【經文資訊】大正新脩大藏經 第一冊 No. 17《善生子經》 【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版,完成日期:2004/01/02 【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯 【原始資料】蕭鎮國大德提供,張文明大德提供,北美某大德提供 【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會資料庫基本介紹】(http://www.cbeta.org/result/cbintr.htm) ========================================================================= # Taisho Tripitaka Vol. 1, No. 17 善生子經 # CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2004/01/02 # Distributor: Chinese Buddhist Electronic Text Association (CBETA) # Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/result/cbintr_e.htm ========================================================================= T01n0017_p0252b03║ T01n0017_p0252b04║ T01n0017_p0252b05║  No. 17 [No. 1(16), No. 16, No. 26(135)] T01n0017_p0252b06║佛說善生子經 T01n0017_p0252b07║ T01n0017_p0252b08║    西晉沙門支法度譯 T01n0017_p0252b09║聞如是。一時眾祐。遊於羅閱耆闍崛山。彼 T01n0017_p0252b10║時居士善生疾病困篤。敕其子曰。吾沒之 T01n0017_p0252b11║後。汝必為六面禮。於是善生他日殞命。子乃 T01n0017_p0252b12║敬送供養喪事訖畢。輒早起沐浴。著新衣。之 T01n0017_p0252b13║水上。拜謁六面而言曰。余以恭肅敬禮。子于 T01n0017_p0252b14║東方之生彼又我敬焉。周旋南方西方北方 T01n0017_p0252b15║上下。面面同辭。爾時佛晨日著衣持缽適欲 T01n0017_p0252b16║入城。見居士善生子於水上六面拜謁如 T01n0017_p0252b17║是。眾祐則從而問曰。居士子。汝何近聞。 T01n0017_p0252b18║必當早起沐浴。著新衣。之水上。拜謁六面。自 T01n0017_p0252b19║說恭肅敬禮。拜于諸方而又浴。彼之敬者是 T01n0017_p0252b20║何師法。善生子。善生子對曰。吾父臨亡。 T01n0017_p0252b21║先有此令。是以遵行。不聞之於師也 T01n0017_p0252b22║眾祐報曰。居士子。父所言者非此六方也。 T01n0017_p0252b23║旦而晞坐六面之欲。如有四面垢惡之行。 T01n0017_p0252b24║不能悔者。則是身死。精神當生惡道地獄之 T01n0017_p0252b25║中。夫人以四事為勞。當識知。何謂四。一為 T01n0017_p0252b26║好殺生。二為好盜竊。三為婬邪行。四為喜妄 T01n0017_p0252b27║語。佛頌其義曰 T01n0017_p0252b28║ 殺生與盜竊  欺詐為妄語 T01n0017_p0252b29║ 趣向他人婦  不為智者譽 T01n0017_p0252c01║又居士子。有四事或往惡道。何謂四。一為 T01n0017_p0252c02║欲。二為怒。三為癡。四為畏。頌其義曰 T01n0017_p0252c03║ 有欲怒癡畏  不承受正法 T01n0017_p0252c04║ 是以名處下  猶月陰遏虧 T01n0017_p0252c05║ 無欲怒癡畏  而承受正法 T01n0017_p0252c06║ 是以名處上  猶月陽進滿 T01n0017_p0252c07║又居士子。有六患。消財入惡道。當識知。何 T01n0017_p0252c08║謂六。一為嗜酒遊逸。二為不時入他房。三為 T01n0017_p0252c09║博戲遊逸。四為大好伎樂。五為惡友。六為 T01n0017_p0252c10║怠惰。頌其義曰 T01n0017_p0252c11║ 飲酒入他房  博戲好伎倡 T01n0017_p0252c12║ 惡友與怠惰  聖哲所不稱 T01n0017_p0252c13║夫酒有六變當知。何謂六。為消財。為致病。 T01n0017_p0252c14║為興爭。為多怒。為失譽。為損智。已有斯惡 T01n0017_p0252c15║則廢事業。未致之財不獲。既護者消。宿儲耗 T01n0017_p0252c16║盡 T01n0017_p0252c17║婬邪有六變當知。何謂六。不自護身。不護 T01n0017_p0252c18║妻子。不護家屬。以疑生惡。怨家得便。眾苦 T01n0017_p0252c19║所圍。已有斯惡則廢事業。未致之財不獲。 T01n0017_p0252c20║既獲者消。宿儲耗盡。博戲有六變當知。 T01n0017_p0252c21║何謂六。勝則生怨。負則熱中。朋友慼之。 T01n0017_p0252c22║怨家快之。有獄凶憂。人眾疑之。已有斯惡 T01n0017_p0252c23║則廢事業。未致之財不獲。既獲者消。宿儲 T01n0017_p0252c24║耗盡。好樂有六變當知。何謂六。志在舞。志 T01n0017_p0252c25║在歌。志在絃。志在節。志在鼓。志在彼。已 T01n0017_p0252c26║有斯惡則廢事業。未致之財不獲。既獲者 T01n0017_p0252c27║消。宿儲耗盡 T01n0017_p0252c28║惡友有六變當知。何謂六。習醉迷。習惛亂。 T01n0017_p0252c29║習縱恣。習酒舍。習小人。習鄙語。已有斯 T01n0017_p0253a01║惡則廢事業。未致之財不獲。既獲者消。宿 T01n0017_p0253a02║儲耗盡 T01n0017_p0253a03║怠惰有六變。當知何謂六。飽不作。飢不作。 T01n0017_p0253a04║寒不作。熱不作。晨不作。昏不作。已有斯惡 T01n0017_p0253a05║則廢事業。未致之財不獲既獲者消。宿儲 T01n0017_p0253a06║耗盡。頌其義曰 T01n0017_p0253a07║ 好色樂歌舞  晝息夜從彼 T01n0017_p0253a08║ 惡友與怠惰  士為斯大損 T01n0017_p0253a09║ 博戲酒慌壞  志在彼婦女 T01n0017_p0253a10║ 遠賢而近愚  其損猶月毀 T01n0017_p0253a11║ 行身自憍大  毀蔑沙門道 T01n0017_p0253a12║ 邪見而行慳  是謂慢盪士 T01n0017_p0253a13║ 夫酒妨財用  少利飲大渴 T01n0017_p0253a14║ 病水興債負  作亂危身疾 T01n0017_p0253a15║ 或以酒結友  或以酒犯法 T01n0017_p0253a16║ 若以成美利  斯有猶可忍 T01n0017_p0253a17║ 或晝如奉戒  昏夜道為奸 T01n0017_p0253a18║ 當依于酒廬  如此慎勿親 T01n0017_p0253a19║ 不自寒至暑  如草不貴己 T01n0017_p0253a20║ 精進修事業  爾利是用損 T01n0017_p0253a21║ 若能忍寒暑  如草不貴己 T01n0017_p0253a22║ 精進修事業  則安且益矣 T01n0017_p0253a23║ 狎下為漸消  習上未曾損 T01n0017_p0253a24║ 進善超然尊  以善必得善 T01n0017_p0253a25║ 大善則遘善  誠善能兼習 T01n0017_p0253a26║ 親戚之所尚  奉戒以滅惡 T01n0017_p0253a27║ 是以當為習  已有行復行 T01n0017_p0253a28║ 其為親戚上  如帝蒞於眾 T01n0017_p0253a29║又居士子。四友非友像。當識知。何謂四。一為 T01n0017_p0253b01║取異物。二為言佞。三為面愛。四為邪教。頌 T01n0017_p0253b02║其義曰 T01n0017_p0253b03║ 取異物之友  言美以順耳 T01n0017_p0253b04║ 面談為媚愛  邪教相危殆 T01n0017_p0253b05║ 斯以非友像  智者則不友 T01n0017_p0253b06║ 已識當遠離  譬猶出澀道 T01n0017_p0253b07║取異物之友。當以四事知。何謂四。貪取彼 T01n0017_p0253b08║物。與少望多。為畏故習。為利故習。頌其義 T01n0017_p0253b09║曰 T01n0017_p0253b10║ 夫以取彼物  少與而多欲 T01n0017_p0253b11║ 畏習與利習  貪人友際然 T01n0017_p0253b12║ 斯以非友像  智者所不友 T01n0017_p0253b13║ 已識當遠離  譬猶出澀道 T01n0017_p0253b14║言佞之友。當以四事知。何謂四。宣人之私。 T01n0017_p0253b15║自隱其私。面偽稱善。退則興誹。頌言義曰 T01n0017_p0253b16║ 好行宣人私  有私而自隱 T01n0017_p0253b17║ 面從褒揚善  退則議其惡 T01n0017_p0253b18║ 斯以非友像  智者所不友 T01n0017_p0253b19║ 已識當遠離  譬猶出澀道 T01n0017_p0253b20║面愛之友。當以四事知。何謂四。說人往短。 T01n0017_p0253b21║陰求來過。與之不寶。欲人有厄。頌其義 T01n0017_p0253b22║曰 T01n0017_p0253b23║ 為於不可為  不利造妄語 T01n0017_p0253b24║ 與而不為寶  願人厄請已 T01n0017_p0253b25║ 斯以非友像  智者所不友 T01n0017_p0253b26║ 已識當遠離  譬猶出澀道 T01n0017_p0253b27║邪教之友。當以四事知。何謂四。以殺生之 T01n0017_p0253b28║事勸化人。以盜竊以婬邪欺詐之事勸化人。 T01n0017_p0253b29║頌其義曰 T01n0017_p0253c01║ 殺生與盜竊  欺詐為妄語 T01n0017_p0253c02║ 趣向他人婦  以此勸立人 T01n0017_p0253c03║ 斯以非友像  智者所不友 T01n0017_p0253c04║ 已識當遠離  譬猶出澀道 T01n0017_p0253c05║又居士子。有四友。為仁明欲利人。當識知。 T01n0017_p0253c06║何謂四。一為同苦樂。二為利相攝。三為與 T01n0017_p0253c07║本業。四為仁愍傷。頌其義曰 T01n0017_p0253c08║ 與人同安危  攝之以善利 T01n0017_p0253c09║ 為厚能業人  哀愍導正道 T01n0017_p0253c10║ 如斯為友像  智者所習諷 T01n0017_p0253c11║ 當與此從事  必益不為惡 T01n0017_p0253c12║同苦樂之友。當以四事知。何謂四。施之以 T01n0017_p0253c13║己所寶。施之以妻子利。施之家所有。言忠 T01n0017_p0253c14║為忍言。頌其義曰 T01n0017_p0253c15║ 與其利己者  有財利亦與 T01n0017_p0253c16║ 與以家之利  言忠為忍言 T01n0017_p0253c17║ 如斯為友像  智者所習親 T01n0017_p0253c18║ 當與此從事  必益不為惡 T01n0017_p0253c19║利相攝之友。當以四事知。何謂四。彼私不 T01n0017_p0253c20║宣。己私不隱。面說善言。還為弭謗。頌其義曰 T01n0017_p0253c21║ 以不宣彼私  己私不為隱 T01n0017_p0253c22║ 相見語講善  還則弭誹謗 T01n0017_p0253c23║ 如斯為友像  智者所習親 T01n0017_p0253c24║ 當與此從事  必益不為惡 T01n0017_p0253c25║與本業之友。當以四事知。何謂四。以利業 T01n0017_p0253c26║之。以力業之。縱恣諫之。以善養之。頌其義 T01n0017_p0253c27║曰 T01n0017_p0253c28║ 業之以財利  以力助安之 T01n0017_p0253c29║ 切磋其縱恣  將養其善志 T01n0017_p0254a01║ 如斯為友像  智者所習親 T01n0017_p0254a02║ 當與此從事  必益不為惡 T01n0017_p0254a03║仁愍傷之友。當以四事知。何謂四。教勸豎 T01n0017_p0254a04║立以成其信。成其戒。成其聞。成其施。頌其 T01n0017_p0254a05║義曰 T01n0017_p0254a06║ 信戒聞施道  恒以勸化人 T01n0017_p0254a07║ 如斯為友像  智者所習親 T01n0017_p0254a08║ 當與此從事  必益不為惡 T01n0017_p0254a09║又居士子。夫東面者。猶子之見父母也。是 T01n0017_p0254a10║以子當以五事正敬正養正安父母。何謂五。 T01n0017_p0254a11║念思惟報家事。唯修責負。唯解敕戒。唯從 T01n0017_p0254a12║供養。唯歡父母。父母又當以五事愛哀其 T01n0017_p0254a13║子。何謂五。興造基業。與謀利事。與娉婦。 T01n0017_p0254a14║教學經道經。則以所有付授與子。是為東方 T01n0017_p0254a15║二分所欲者。得古聖制法。為子必孝。為父 T01n0017_p0254a16║母慈愛。士丈夫望益。而善法不衰 T01n0017_p0254a17║夫南面者。猶弟子之見師也。是以弟子當以 T01n0017_p0254a18║五事正敬正養正安於師。何謂五。必審於 T01n0017_p0254a19║聞。必愛於學。必敏於事。必無過行。必供養 T01n0017_p0254a20║師。師又當以五事哀教弟子。何謂五。以學 T01n0017_p0254a21║學之。極藝教之。使敏於學。導以善道。示屬 T01n0017_p0254a22║賢友。是為南方二分所欲者。得古聖制法。 T01n0017_p0254a23║為弟子謙。師以仁教。士丈夫望益。而善法 T01n0017_p0254a24║不衰 T01n0017_p0254a25║夫西面者。猶夫之見婦也。是以夫當以五 T01n0017_p0254a26║事正敬正養正安其婦。何謂五。正心敬之。 T01n0017_p0254a27║不恨其意。不有他情。時與衣食。時與寶飾。 T01n0017_p0254a28║婦又當以十四事事於夫。何謂十四。善作為。 T01n0017_p0254a29║善為成。受付審。晨起。夜息。事必學。闔門 T01n0017_p0254b01║待君子。君子歸問訊。辭氣和。言語順。正几 T01n0017_p0254b02║席。潔飲食。念布施。供養夫。是為西方二分 T01n0017_p0254b03║所欲者。得古聖制法夫婦之宜。士夫望益。 T01n0017_p0254b04║而善法不衰 T01n0017_p0254b05║夫北面者。猶友見其朋也。是以友當以五 T01n0017_p0254b06║事正敬正養正安朋類。何謂五。正心敬之。 T01n0017_p0254b07║不恨其意。不有他情。時時分味。恩厚不置。 T01n0017_p0254b08║朋類又當以五事攝取其友。何謂五。有畏使 T01n0017_p0254b09║歸我。遨逸則數責。私事則為隱。供養久 T01n0017_p0254b10║益勝。言忠為忍言。是為北方二分所欲者。 T01n0017_p0254b11║得古聖制法朋友之交。士丈夫望益。而善法 T01n0017_p0254b12║不衰 T01n0017_p0254b13║夫下面者。猶長子之見奴客執事也。是以 T01n0017_p0254b14║長子當以五事正敬正養正安奴客執事。何 T01n0017_p0254b15║謂五。適力使之。用時衣食。時時分味。時時 T01n0017_p0254b16║教齋。疾病息之。奴客執事又當以十事供 T01n0017_p0254b17║養長子。何謂十。善作為。善為成。受付審。 T01n0017_p0254b18║夜臥。早作。凡事必學。作務勤力。家貧不 T01n0017_p0254b19║慢。空乏不離。出門稱曰。我家長子聰而有 T01n0017_p0254b20║慧。是為下方二分所欲者。得古聖制法長子 T01n0017_p0254b21║執事之宜。士丈夫望益。而善法不衰 T01n0017_p0254b22║夫上面者。猶居家布施之人之見沙門梵志 T01n0017_p0254b23║也。是以居之來當以五事正敬正養正安沙 T01n0017_p0254b24║門梵志。何謂五。開門待之。來迎問訊與設 T01n0017_p0254b25║几席。經法藏護。施食潔淨。以是供養沙門梵 T01n0017_p0254b26║志。沙門梵志又當以五事答布施家。何謂 T01n0017_p0254b27║五。教誨以成其正信。教誨以成其戒行。教 T01n0017_p0254b28║誨以成其多聞。教誨以成其布施。教誨以成 T01n0017_p0254b29║其智慧。是為上方二分所欲者。得古聖制法 T01n0017_p0254c01║居家及沙門梵志之宜。士丈夫望益。而善法 T01n0017_p0254c02║不衰。頌其義曰 T01n0017_p0254c03║ 東面為父母  師教宜南面 T01n0017_p0254c04║ 西面為子婦  朋友位北面 T01n0017_p0254c05║ 奴客執事下  沙門梵志上 T01n0017_p0254c06║ 如此應為禮  亦為居家宜 T01n0017_p0254c07║ 凡人富有財  當念以利人 T01n0017_p0254c08║ 與人同財利  布施者昇天 T01n0017_p0254c09║ 得利與人共  在在獲所安 T01n0017_p0254c10║ 義攝世間者  斯為近樂本 T01n0017_p0254c11║ 夫以恩攝人  如母之為子 T01n0017_p0254c12║ 善攝護天下  其福數數及 T01n0017_p0254c13║ 上得處眾會  能益利與安 T01n0017_p0254c14║ 成人之信戒  必使得名聞 T01n0017_p0254c15║ 意與常不惰  捨棄慳吝行 T01n0017_p0254c16║ 攝人以友事  飲食相惠施 T01n0017_p0254c17║ 往來而又往  如是名不虧 T01n0017_p0254c18║ 夫能修慎身  斯居家為賢 T01n0017_p0254c19║ 居積寶貨者  當興為仁義 T01n0017_p0254c20║ 先學為最勝  次乃為治產 T01n0017_p0254c21║ 若索以得財  當常作四分 T01n0017_p0254c22║ 一分供衣食  二為本求利 T01n0017_p0254c23║ 藏一為儲跱  厄時可救之 T01n0017_p0254c24║ 為農商養牛  畜羊業有四 T01n0017_p0254c25║ 次五嚴治室  第六可娉娶 T01n0017_p0254c26║ 如是貨乃積  日日尋益增 T01n0017_p0254c27║ 夫財日夜聚  如流歸于海 T01n0017_p0254c28║ 治產求以漸  喻若蜂作蜜 T01n0017_p0254c29║ 有財無與富  又無與邊方 T01n0017_p0255a01║ 慳吝及惡業  有力無與友 T01n0017_p0255a02║ 事中用則學  不用勿自妨 T01n0017_p0255a03║ 觀夫用事者  明好猶熾火 T01n0017_p0255a04║ 其於族親中  乃兼為兩好 T01n0017_p0255a05║ 與親眾座安  如釋處天宮 T01n0017_p0255a06║於是善生子聞眾祐說已。即稽首佛足。下起 T01n0017_p0255a07║繞三匝。欣然自歸。從佛受戒 T01n0017_p0255a08║佛說善生子經