【經文資訊】大正新脩大藏經 第一冊 No. 24《起世經》CBETA 電子佛典 V1.13 普及版
# Taisho Tripitaka Vol. 1, No. 24 起世經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version
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T01n0024_p0353b16║
T01n0024_p0353b17║
T01n0024_p0353b18║起世經卷第九
T01n0024_p0353b19║
T01n0024_p0353b20║　　　　隋天竺三藏闍那崛多等譯
T01n0024_p0353b21║　　劫住品第十
T01n0024_p0353b22║諸比丘。世間別有三種中劫。何等為三。一
T01n0024_p0353b23║者刀兵。二者飢饉。三者疾疫。云何名為刀
T01n0024_p0353b24║兵中劫。諸比丘。刀兵劫者。爾時眾人。無有
T01n0024_p0353b25║正行。不如法說。邪見顛倒。具足同行十不
T01n0024_p0353b26║善業。是時眾生唯壽十歲。諸比丘。其人如
T01n0024_p0353b27║是壽十歲時。女生五月。即便行嫁。猶如今
T01n0024_p0353b28║日年十五六。嫁向夫家。今時地力所生酥油
T01n0024_p0353b29║生酥石蜜沙糖粳米。至於彼時。一切滅沒。
T01n0024_p0353c01║不復出現。又彼人民。壽十歲時。純以羖羊
T01n0024_p0353c02║毛褐為衣。猶如今日迦尸迦嬌奢耶衣。芻摩
T01n0024_p0353c03║繒衣。度究邏衣。句路摩娑衣。劫貝衣。甘婆
T01n0024_p0353c04║羅寶衣。最為勝妙。彼毛褐衣。亦復如是。當
T01n0024_p0353c05║於爾時。唯食稗子。猶如今人食粳米等。以
T01n0024_p0353c06║為美食。又為父母之所憐愛。願其十歲。以
T01n0024_p0353c07║為上壽。亦如今人願壽百歲。諸比丘。彼十
T01n0024_p0353c08║歲時。所有眾生不孝父母。不敬沙門及婆羅
T01n0024_p0353c09║門。不敬耆舊。然亦得他供養承事讚歎尊
T01n0024_p0353c10║重。猶如今時行法教人。名譽無異。何以故。其
T01n0024_p0353c11║業爾故。又諸比丘。十歲時人。無有善名。亦
T01n0024_p0353c12║不修行十善業道。一切多行不善之業。眾生
T01n0024_p0353c13║相見。各生毒害殺戮之心。無慈愍意。如今
T01n0024_p0353c14║獵師在空山澤見諸禽獸。唯起毒害屠殺之
T01n0024_p0353c15║心。又諸比丘。當於彼時。一切人民嚴身之
T01n0024_p0353c16║具。皆是刀仗。亦如今人花鬘耳璫頸瓔臂釧
T01n0024_p0353c17║指環釵鑷。以莊嚴身。彼用刀仗。亦復如是。
T01n0024_p0353c18║又諸比丘。當於彼時。中劫將末。七日之內。
T01n0024_p0353c19║一切人民。手所當觸。若草若木。土瑰瓦石。
T01n0024_p0353c20║悉成刀仗。其鋒甚利。勝人所造。各各競捉。
T01n0024_p0353c21║共相屠害。七日之間。相殺略盡。因此命終。
T01n0024_p0353c22║並墮惡趣。受地獄苦。何以故。以其相向各
T01n0024_p0353c23║生殺心濁心惡心無利益心無慈悲心無淨心
T01n0024_p0353c24║故。諸比丘。此等名為刀仗中劫
T01n0024_p0353c25║諸比丘。云何名為飢饉中劫。諸比丘。飢饉
T01n0024_p0353c26║劫時。一切人民。無有法行。邪見顛倒。具足
T01n0024_p0353c27║皆行十不善業。以是因緣天不降雨。以無雨
T01n0024_p0353c28║故。世便飢饉。無復種子。白骨為業。諸皮活
T01n0024_p0353c29║命。云何名為白骨為業。諸比丘。飢饉之時。
T01n0024_p0354a01║彼諸人民。若於四衢。若於街巷。城郭行路。處
T01n0024_p0354a02║處悉往。收拾白骨。水煎取汁。飲以活命。
T01n0024_p0354a03║是故名為白骨為業。云何名為諸皮活命。諸
T01n0024_p0354a04║比丘。飢饉劫時。彼諸人民。以飢急故。取諸
T01n0024_p0354a05║樹皮。煮飲其汁。以自活命。是故名為諸皮
T01n0024_p0354a06║活命。諸比丘。彼時眾生。飢餓死已。皆當下
T01n0024_p0354a07║生惡趣之中。所謂墮在閻摩羅世。受餓鬼
T01n0024_p0354a08║身。以彼眾生慳貪嫉妒。畏食物盡。爭取藏
T01n0024_p0354a09║故。諸比丘。此等名為飢饉中劫
T01n0024_p0354a10║諸比丘。云何名為疾疫中劫。諸比丘。彼時
T01n0024_p0354a11║人民。欲行正法。欲說如法。亦欲行於無顛
T01n0024_p0354a12║倒見。亦欲具行十善業道。但於是時。諸如
T01n0024_p0354a13║法人。以其過去無十善業勝果報故。遂令非
T01n0024_p0354a14║人放其災氣。流行癘疫。致使多人得病命終。
T01n0024_p0354a15║諸比丘。又於如是疾疫劫時。更有他方世界
T01n0024_p0354a16║無量非人。來為此間一切人民作諸疫病。何
T01n0024_p0354a17║以故。以其放逸行非法故。彼諸非人奪其精
T01n0024_p0354a18║魂。與其惡觸。令心悶亂。其中多有薄福之
T01n0024_p0354a19║人。因病命終。譬如國王若王大臣。守護民
T01n0024_p0354a20║故。於其界首。安置戍邏。有時他方盜賊忽
T01n0024_p0354a21║來。由彼戍邏不謹慎故。有放逸故。被諸群
T01n0024_p0354a22║賊一時誅戮。或滅其家。或破村落。或屠聚
T01n0024_p0354a23║邑。或毀國城。如是如是。以放逸故。他方非
T01n0024_p0354a24║人來行疾疫。命終皆盡。亦復如是。或復彼
T01n0024_p0354a25║時。他方非人。來行疾病。時諸眾生無放逸
T01n0024_p0354a26║行。但彼鬼大力強相逼惱。奪其精魂。與其
T01n0024_p0354a27║惡觸。令心悶亂。於中多有遇病命終。譬如
T01n0024_p0354a28║國王或王大臣。為諸聚落。作守護故。安置
T01n0024_p0354a29║鎮防。或於後時。他方劫賊來相侵擾。而是
T01n0024_p0354b01║鎮防無有放逸。勤謹遮護。但彼賊大力強相
T01n0024_p0354b02║逼惱。亦能一時。誅戮諸人。或滅其家村舍
T01n0024_p0354b03║聚落。略說如上。如是如是。諸比丘。於疾疫
T01n0024_p0354b04║劫。眾人遇病。逼切命終。亦復如是。其身死
T01n0024_p0354b05║已。皆得上昇。生諸天中。所以者何。為彼眾
T01n0024_p0354b06║人。無相害心。無惱亂心。有利益心慈心淨
T01n0024_p0354b07║心故當命終。時又各相問。汝病可忍。得少
T01n0024_p0354b08║損不。頗有脫者。頗有起者。頗有疾病全差
T01n0024_p0354b09║者不。諸比丘。以是因緣得生天上。此等名為
T01n0024_p0354b10║疾疫中劫。諸比丘。是名世間三種中劫
T01n0024_p0354b11║　　起世經世住品第十一
T01n0024_p0354b12║諸比丘。於世界中。有四無量。不可量不可
T01n0024_p0354b13║稱不可思議。若天若人。世中算數。欲取其
T01n0024_p0354b14║量。經若干年。若干百年。若干千年。若干百
T01n0024_p0354b15║千年。若干俱致年。若干百俱致年。若干千
T01n0024_p0354b16║俱致年。若干百千俱致年。終不能得。何等
T01n0024_p0354b17║為四。諸比丘。若世界住。此不可得算計而
T01n0024_p0354b18║知。若干年。若干百年。若干千年。若干百千
T01n0024_p0354b19║年。若干俱致年。若干百俱致年。若干千俱
T01n0024_p0354b20║致年。若干百千俱致年。諸比丘。若世界住
T01n0024_p0354b21║已壞。亦不可得算計而知。若干年。若干百
T01n0024_p0354b22║年。若干千年。若干百千年。若干俱致年。若
T01n0024_p0354b23║干百俱致年。若干千俱致年。若干百千俱致
T01n0024_p0354b24║年。諸比丘。若世界壞已復起。此亦不可算
T01n0024_p0354b25║計而知。若干年。若干百年。若干千年。若干
T01n0024_p0354b26║百千年。若干俱致年。若干百俱致年。若干
T01n0024_p0354b27║千俱致年。若干百千俱致年。諸比丘。若世
T01n0024_p0354b28║界成已住。此亦不可算計而知。若干年。若
T01n0024_p0354b29║干百年。若干千年。若干百千年。若干俱致
T01n0024_p0354c01║年。若干百俱致年。若干千俱致年。若干百千
T01n0024_p0354c02║俱致年。諸比丘。此等名為四種無量不可量
T01n0024_p0354c03║不可稱不可思議。若天若人。無有算計而
T01n0024_p0354c04║能數知。若干百千萬年。若干百千萬俱致年
T01n0024_p0354c05║者。諸比丘。於此東方所有世界。轉住轉壞。
T01n0024_p0354c06║無有間時。或有轉成。或有轉壞。諸比丘。南
T01n0024_p0354c07║西北方。所有世界。轉成轉住轉壞。亦復如
T01n0024_p0354c08║是。諸比丘。如五段輪。除其軸已。旋轉不住。
T01n0024_p0354c09║無暫閑時。略說世界。亦復如是。又如夏雨。
T01n0024_p0354c10║其滴麤大。相續下注。亦無休間。如是東方
T01n0024_p0354c11║南西北方成住壞轉。無停住時。亦復如是
T01n0024_p0354c12║諸比丘。於其中間。復有三災。何等為三。一
T01n0024_p0354c13║者火災。二者水災。三者風災。於火災時。光
T01n0024_p0354c14║音諸天。首免其災。水災之時。遍淨諸天。首
T01n0024_p0354c15║免其災。風災之時。廣果諸天。首免其災。云
T01n0024_p0354c16║何火災。諸比丘。火災起時。諸眾生等。皆有
T01n0024_p0354c17║善行。所說如法。五見成就。無有顛倒。具足
T01n0024_p0354c18║修行十善業道。無覺觀禪。不用功修。自然
T01n0024_p0354c19║而得。時彼眾生。以神通力。住於虛空。住諸
T01n0024_p0354c20║仙道。住諸天道。住梵行道。如是住已。受第
T01n0024_p0354c21║二禪無覺觀樂。如是證知。成就具足。身壞
T01n0024_p0354c22║即生光音天中。地獄眾生。畜生眾生。閻摩
T01n0024_p0354c23║羅世。阿修羅世。四天王世。三十三天。須夜
T01n0024_p0354c24║摩天。兜率陀天。化自樂天。他化自在天。及
T01n0024_p0354c25║魔身天。乃至梵世。一切眾生。於人間生。悉
T01n0024_p0354c26║皆成就無覺無觀。快樂證知。身壞即生光音
T01n0024_p0354c27║天處。一切六道皆悉斷絕。此則名為世間轉
T01n0024_p0354c28║盡
T01n0024_p0354c29║諸比丘。云何世間住已轉壞。諸比丘。當於
T01n0024_p0355a01║彼時。無量時長遠時。天下亢旱無復雨澤。
T01n0024_p0355a02║所有草木。一切乾枯。無復遺餘。譬如葦荻
T01n0024_p0355a03║乘青刈之。不得雨水。乾枯朽壞。無復遺餘。
T01n0024_p0355a04║如是如是。諸比丘。天久不雨。一切草木。悉
T01n0024_p0355a05║皆乾枯。亦復如是。諸比丘諸行亦爾。一切
T01n0024_p0355a06║無常不久住。不堅牢不自在。破壞之法。應
T01n0024_p0355a07║當厭離速求解脫
T01n0024_p0355a08║復次諸比丘。爾時有迦梨迦大風。吹八萬四
T01n0024_p0355a09║千由旬大海之水。皆令四散。於下即有日
T01n0024_p0355a10║大宮殿。便吹一日。出在海上。置於須彌山
T01n0024_p0355a11║王半腹之間。去地四萬二千由旬。日行道
T01n0024_p0355a12║中。諸比丘。此名世間第二日出世間。諸小
T01n0024_p0355a13║陂池溝河。一切乾竭。無復遺餘。諸比丘。一
T01n0024_p0355a14║切諸行。悉皆無常。略說如上。當求免脫。復
T01n0024_p0355a15║次諸比丘。略說如前。迦梨迦風吹大海水。
T01n0024_p0355a16║復出日宮殿。置日道中。是名世間第三日出
T01n0024_p0355a17║世間。所有大陂大池大溝大河。及恒河等。
T01n0024_p0355a18║一切諸河。悉皆乾竭。無復遺餘。諸行亦爾。
T01n0024_p0355a19║一切無常。如是次第。世間復有第四日出。
T01n0024_p0355a20║爾時一切大水大池。所謂善現大池。阿那
T01n0024_p0355a21║婆達多大池。曼陀祇尼大池。蛇滿大池等。
T01n0024_p0355a22║悉皆乾竭。無復遺餘。諸行亦爾。一切無
T01n0024_p0355a23║常。如是次第。世間復有第五日出。當於是時。
T01n0024_p0355a24║此大海水。漸漸乾竭。初少減損。如齊腳
T01n0024_p0355a25║踝。乃至轉減。如至腳膝。乃至半身。乃至一
T01n0024_p0355a26║身。二三四五六七人身。齊此乾竭。諸比丘。
T01n0024_p0355a27║五日出時。大海之水。漸更損減。半多羅樹。
T01n0024_p0355a28║乃至一多羅樹。或二三四五六七多羅樹。漸
T01n0024_p0355a29║復乃至半俱盧奢。一二三四五六七俱盧奢。
T01n0024_p0355b01║減損乾竭。乃至半由旬。一由旬。二三四五
T01n0024_p0355b02║六七由旬。以漸而減。乃至一百由旬。二百
T01n0024_p0355b03║由旬。三四五六七百由旬。以漸而減。諸比
T01n0024_p0355b04║丘。五日出時。大海之水。漸復損減。一千由
T01n0024_p0355b05║旬。二千由旬。乃至三四五六七千由旬。諸
T01n0024_p0355b06║比丘。當於世間五日出時。彼大海水。所餘
T01n0024_p0355b07║殘者。略說乃至。七千由旬。或至六千五四
T01n0024_p0355b08║三二一千由旬。如是乃至七百由旬。六百
T01n0024_p0355b09║由旬。五四三二一百由旬。餘水殘在。如是
T01n0024_p0355b10║乃至。或七由旬。或六由旬。五四三二一由旬
T01n0024_p0355b11║在。或復減至七俱盧奢。六拘盧奢。五四
T01n0024_p0355b12║三二一俱盧奢。餘水殘在。諸比丘。於世間
T01n0024_p0355b13║中。五日出時。彼大海水。餘殘在者。深七
T01n0024_p0355b14║多羅樹。或六多羅樹。五四三二一多羅樹。
T01n0024_p0355b15║或復餘水。深如七人。或如六人。五四三二
T01n0024_p0355b16║一。或復一人。乃至半人。或膝已下。或至於
T01n0024_p0355b17║踝。水殘齊此。又五日出時。於大海中。或時
T01n0024_p0355b18║少分有餘殘水。如秋雨時。牛跡之中。少分有
T01n0024_p0355b19║水。如是如是。五日出時。大海之中。少水亦
T01n0024_p0355b20║爾。又諸比丘。五日出時。彼大海中。於一切
T01n0024_p0355b21║處。乃至乾竭。無復餘水。如塗脂者。諸比丘。
T01n0024_p0355b22║一切諸行。亦復如是。無常不久。須臾暫時。
T01n0024_p0355b23║略說乃至。可厭可離。應求免脫
T01n0024_p0355b24║復次諸比丘。略說如前。乃至六日出現世
T01n0024_p0355b25║時。彼四大洲。及八萬四千小洲。一切大山
T01n0024_p0355b26║乃至須彌山王。並皆煙起。起已復起。猶如
T01n0024_p0355b27║瓦師燒器物時。器上火焰一時俱起。起已復
T01n0024_p0355b28║起。其火遂盛。充塞遍滿。如是如是。彼四大
T01n0024_p0355b29║洲。及諸大山。煙起猛壯。亦復如是。略說乃
T01n0024_p0355c01║至。諸行無常。應求免脫
T01n0024_p0355c02║復次諸比丘。略說如前。七日出時。彼四大
T01n0024_p0355c03║洲。及八萬四千小洲。一切大山乃至須彌
T01n0024_p0355c04║山王。普皆洞然。地下水際。亦悉乾竭。水聚
T01n0024_p0355c05║既盡。風聚亦消。如是火焰熾盛之時。須彌
T01n0024_p0355c06║山王頂際上分。七百由旬。一時崩落。其火
T01n0024_p0355c07║轉熾。風吹上燒梵天宮殿。唯不能至光音
T01n0024_p0355c08║天中。爾時彼天所有後生光音天子。未知世
T01n0024_p0355c09║間劫有轉壞。轉壞已成。及轉住故。皆生恐
T01n0024_p0355c10║怖。驚愕顫悚。咸相謂言。將無火焰延來燒
T01n0024_p0355c11║此光音宮殿。是時彼中舊。住光音諸天子
T01n0024_p0355c12║輩。善知世間劫壞成住。慰喻後生諸天子言。
T01n0024_p0355c13║汝諸仁等。莫驚莫畏。汝諸仁等。莫驚莫畏。
T01n0024_p0355c14║所以者何。諸仁當知。昔有光焰亦至於此。
T01n0024_p0355c15║時諸天眾聞此語已。即便憶念往昔火光。憶
T01n0024_p0355c16║念彼光不離於心。故得此名。所謂光天。彼
T01n0024_p0355c17║火如是。極大熾燃猛焰洪赫。焚其灰燼。無復
T01n0024_p0355c18║遣餘。而可記識。諸比丘。諸行如是。略說乃
T01n0024_p0355c19║至。可求免脫。諸比丘。云何世間壞已復成。
T01n0024_p0355c20║諸比丘。爾時復經無量久遠不可計數日月
T01n0024_p0355c21║時節。起大重雲。乃至遍覆梵天世界。既遍
T01n0024_p0355c22║覆已。注大洪雨。其滴甚麤。或如車軸。或復
T01n0024_p0355c23║如杵。經歷多年。百千萬年。彼雨水聚。漸漸
T01n0024_p0355c24║增長。乃至梵天所住世界。其水遍滿。然彼
T01n0024_p0355c25║水聚。有四風輪之所住持。何等為四。一名
T01n0024_p0355c26║為住。二名安住。三名不墮。四名牢主。時彼
T01n0024_p0355c27║水聚雨斷已後。還自退下。無量百千萬億由
T01n0024_p0355c28║旬。當於爾時。四方一時有大風起。其風名
T01n0024_p0355c29║為阿那毘羅。吹彼水聚。波濤沸涌混亂不停。
T01n0024_p0356a01║水中自然生大沫聚。時阿那毘羅大風。吹彼
T01n0024_p0356a02║沫聚。擲置空中。從上造作諸梵宮殿。微妙
T01n0024_p0356a03║可愛。七寶間成。所謂金銀琉璃頗梨赤珠車
T01n0024_p0356a04║磲瑪瑙。諸比丘。以此因緣。有斯上妙宮殿
T01n0024_p0356a05║牆壁。梵身諸天。世間出生
T01n0024_p0356a06║諸比丘如是作已。彼大水聚。復更退下。無
T01n0024_p0356a07║量百千萬億由旬。略說如前。四方風起名阿
T01n0024_p0356a08║那毘羅。由此大風。吹擲水沫。復成宮殿。名魔
T01n0024_p0356a09║身天。牆壁住處。如梵身天無有異也。唯有
T01n0024_p0356a10║寶色麤細差降少殊異耳。如是造作他化
T01n0024_p0356a11║自在諸天宮殿。化樂諸天宮殿。次後造作刪
T01n0024_p0356a12║兜率陀諸天宮殿。次造夜摩諸天宮殿。如是
T01n0024_p0356a13║次第具足出生。皆如梵身諸天宮殿。但其寶
T01n0024_p0356a14║色漸少麤異。諸比丘。時彼水聚。轉復減少。
T01n0024_p0356a15║乃至退下。無量百千萬億由旬。湛然停住。
T01n0024_p0356a16║於水聚中。周匝四方。自然起沫。浮在水上。
T01n0024_p0356a17║厚六十八億由旬。周闊無量。譬如泉池及陂
T01n0024_p0356a18║泊中。普遍四方。皆有浮沫。彌覆水上。凝然
T01n0024_p0356a19║而住。如是如是。諸比丘。彼水聚中。普四
T01n0024_p0356a20║方面。浮沫在上。厚六十八億由旬。周闊無
T01n0024_p0356a21║量。亦復如是
T01n0024_p0356a22║諸比丘。時阿那毘羅大風吹彼水沫。即復造
T01n0024_p0356a23║作須彌山王。次作城郭。雜色可愛。四寶所
T01n0024_p0356a24║成。謂金銀琉璃頗梨等寶。諸比丘。以此因
T01n0024_p0356a25║緣。世間便有須彌山王。出生顯現。諸比丘。
T01n0024_p0356a26║又於是時。毘羅大風吹彼水沫。於須彌山王
T01n0024_p0356a27║上分四方造作山峰。其峰各高七百由旬。雜
T01n0024_p0356a28║色殊妙。七寶合成。所謂金銀乃至硨磲瑪
T01n0024_p0356a29║瑙。以是因緣。世間出生四大山峰。彼風如
T01n0024_p0356b01║是次第。又吹水上浮沫。為三十三天。造作宮
T01n0024_p0356b02║殿。次復更於須彌山王東西南北半腹之間。
T01n0024_p0356b03║四萬二千由旬處所。為四大天王。造作宮
T01n0024_p0356b04║殿。城壁垣牆。皆是七寶。端嚴殊妙。雜色可
T01n0024_p0356b05║觀。如是訖已。爾時彼風又吹水沫。於須彌
T01n0024_p0356b06║山王半腹之間。四萬二千由旬。為月天子。
T01n0024_p0356b07║造作宮殿。高大城壁。七寶成就雜色莊嚴。
T01n0024_p0356b08║如是作已。復吹水沫。為日天子。具足造作
T01n0024_p0356b09║七大宮殿。城郭樓櫓皆七寶成。種種莊嚴。
T01n0024_p0356b10║雜色可觀。以是因緣。世間便有七日宮殿。
T01n0024_p0356b11║安住現在。又諸比丘。其風吹彼水聚沫。於
T01n0024_p0356b12║須彌山上。更復造作三處城郭。七寶莊嚴。
T01n0024_p0356b13║雜色殊妙。所謂金銀乃至硨磲瑪瑙等寶。以
T01n0024_p0356b14║此因緣。如是城郭世間出生。復次諸比丘。
T01n0024_p0356b15║阿那毘羅大風。又吹此沫。於海水上。高萬
T01n0024_p0356b16║由旬。為空居夜叉。造頗梨宮殿。城郭樓櫓
T01n0024_p0356b17║皆亦頗梨。諸比丘。以此因緣。世間便有空
T01n0024_p0356b18║居夜叉宮殿城壁。具足出生
T01n0024_p0356b19║復次諸比丘。時阿那毘羅大風又吹水沫。於
T01n0024_p0356b20║須彌山王東西南北。各各去山一千由旬。大
T01n0024_p0356b21║海之下造作四面阿修羅城。七寶莊嚴。微妙
T01n0024_p0356b22║可愛。乃至世間。有此四面阿修羅城。如是
T01n0024_p0356b23║出生
T01n0024_p0356b24║復次阿那毘羅大風吹彼水沫。擲置須彌山
T01n0024_p0356b25║王之外。即於彼處。復造大山。名曰佉提羅迦。
T01n0024_p0356b26║其山高廣。各四萬二千由旬。皆是七寶莊嚴
T01n0024_p0356b27║成就。殊妙可觀。諸比丘。以此因緣。世間
T01n0024_p0356b28║復有佉提羅迦山。如是出生
T01n0024_p0356b29║復次阿那毘羅大風。吹彼水沫。又擲置於佉
T01n0024_p0356c01║提羅迦山外。更於彼處造作一山。名曰伊沙
T01n0024_p0356c02║陀羅。其山高廣各二萬一千由旬。雜色可
T01n0024_p0356c03║愛。七寶所成。乃至硨磲瑪瑙等寶。諸比丘。
T01n0024_p0356c04║以此因緣。世間便有伊沙陀羅山。如是出
T01n0024_p0356c05║生。復次阿那毘羅大風吹彼水沫。又更擲置
T01n0024_p0356c06║伊沙陀羅山外。亦於彼處造作一山。名曰由
T01n0024_p0356c07║乾陀羅。其山高廣一萬二千由旬。雜色可
T01n0024_p0356c08║愛。乃至硨磲瑪瑙七寶所成。諸比丘。以此
T01n0024_p0356c09║因緣。世間便有由乾陀羅山王。顯現出生。如
T01n0024_p0356c10║是次第。作善現山。高廣正等六千由旬。次
T01n0024_p0356c11║復造作馬片頭山(舊云半頭)。高廣正等三千由旬。
T01n0024_p0356c12║次復造作尼民陀羅山。高廣正等一千二百
T01n0024_p0356c13║由旬。次復造作毘那耶迦山。高廣正等六百
T01n0024_p0356c14║由旬。次復造作斫迦羅山。高廣正等三百由
T01n0024_p0356c15║旬。雜色可愛。皆是金銀琉璃頗梨赤珠硨磲
T01n0024_p0356c16║瑪瑙等。七種妙寶之所成就。具說如上。造
T01n0024_p0356c17║佉提羅迦山無有異也。諸比丘。以此因緣。
T01n0024_p0356c18║世間便有斫迦羅山等。如是出生
T01n0024_p0356c19║復次阿那毘羅大風吹彼水沫。又散擲置斫
T01n0024_p0356c20║迦羅山外。於四方面作四大洲。及八萬小洲。
T01n0024_p0356c21║并餘大山。如是展轉。造作成就。諸比丘。
T01n0024_p0356c22║以此因緣。世間便有此四大洲八萬小洲諸
T01n0024_p0356c23║大山等。次第出現。復次阿那毘羅大風吹彼
T01n0024_p0356c24║水沫。過四大洲八萬小洲須彌山王并餘一
T01n0024_p0356c25║切大山之外。周匝安置。名曰大輪圍山。高
T01n0024_p0356c26║廣正等六百八十萬億由旬。牢固真實。金剛
T01n0024_p0356c27║所成。難可破壞。諸比丘。以是因緣。大輪圍
T01n0024_p0356c28║山。世間出現
T01n0024_p0356c29║復次阿那毘羅大風吹掘大地。漸漸深入。乃
T01n0024_p0357a01║於其中。置大水聚。湛然停積。諸比丘。以此
T01n0024_p0357a02║因緣。於世間中復有大海。如是出生。復何
T01n0024_p0357a03║因緣此大海水。如是鹹苦不堪飲食。諸比丘
T01n0024_p0357a04║當知此事有三因緣。何等為三。一者從火災
T01n0024_p0357a05║後。經無量時長遠時。起大重雲。彌覆凝住。
T01n0024_p0357a06║乃至梵天。然後降雨。其滴甚大。廣說如前。
T01n0024_p0357a07║彼大雨汁。洗梵身天一切宮殿。次復遍洗魔
T01n0024_p0357a08║天宮殿。他化自在天宮殿。化樂天宮殿。兜
T01n0024_p0357a09║率陀天宮殿。夜摩天宮殿。洗已復洗。如
T01n0024_p0357a10║是大洗。洗彼宮時。所有鹹辛苦味。悉皆流
T01n0024_p0357a11║下。次復遍洗須彌山王及四大洲。八萬小洲
T01n0024_p0357a12║諸餘大山。輪圍山等。如是洗時。浸漬流盪
T01n0024_p0357a13║其中所有鹹辛苦味。一時併下入大海中。
T01n0024_p0357a14║諸比丘。此第一因緣。令大海水鹹不堪食。
T01n0024_p0357a15║復次此大海水。為諸大神大身眾生之所居
T01n0024_p0357a16║住。何者大身。所謂魚鱉虯獺黿鼉蝦蟆宮毘
T01n0024_p0357a17║羅低摩耶低寐彌羅低寐兜羅兜羅祁羅等。
T01n0024_p0357a18║其中或有百由旬身。二百由旬。三四五六七
T01n0024_p0357a19║百由旬。有如是等大身眾生。在其中住。彼之
T01n0024_p0357a20║所有。屎尿流出。皆在海中。以是因緣。其水
T01n0024_p0357a21║鹹苦。不堪飲食。諸比丘。此為第二鹹苦因
T01n0024_p0357a22║緣。復次此大海水。古昔諸仙曾所祝故。諸
T01n0024_p0357a23║仙祝言。願汝成鹽味不堪飲。願汝成鹽味不
T01n0024_p0357a24║堪飲。諸比丘。此是第三鹽苦因緣。令大海
T01n0024_p0357a25║水鹹不堪飲。復次有何因緣。大熱沃燋世間
T01n0024_p0357a26║出也。諸比丘。當此世界劫初轉時始成就
T01n0024_p0357a27║時。阿那毘羅大風吹彼日天六大宮殿。悉皆
T01n0024_p0357a28║置於大海水下。所安置處。其地分中。彼大
T01n0024_p0357a29║水聚。並即消盡。不得流汎。諸比丘。以此因
T01n0024_p0357b01║緣。世間有是大熱沃燋。示現出生。是名世
T01n0024_p0357b02║間轉壞已住
T01n0024_p0357b03║復次何名世間轉壞成住。諸比丘。猶如今者。
T01n0024_p0357b04║世間成已。如是住立。而有火災。云何復有水
T01n0024_p0357b05║災出也。諸比丘。水災劫時。一切人民。有如
T01n0024_p0357b06║法行。說如法語。正見成就。無有顛倒。持十
T01n0024_p0357b07║善行。彼諸人等。當得無喜第三禪處。不勞
T01n0024_p0357b08║功力。無有疲倦。自然得之。時彼眾生得住虛
T01n0024_p0357b09║空諸仙諸天梵行道中。得住中已離喜快樂。
T01n0024_p0357b10║即自稱言。諸仁者。快樂快樂。此第三禪如
T01n0024_p0357b11║是快樂。爾時彼處一切眾生皆共問此得禪
T01n0024_p0357b12║眾生。彼便答言。善哉仁者。此是無喜第三
T01n0024_p0357b13║禪道。應如是知。彼諸眾生既得知已。便復
T01n0024_p0357b14║成就如是無喜第三禪道。成就已證。證已思
T01n0024_p0357b15║惟。思惟已住。身壞命終生遍淨天。如是下
T01n0024_p0357b16║從地獄閻摩羅世阿修羅世四天王天。乃至
T01n0024_p0357b17║梵世光音諸天。自此已下一切眾生。一切
T01n0024_p0357b18║處一切有皆悉斷盡。諸比丘。是名世轉
T01n0024_p0357b19║復次云何世間轉已而壞。諸比丘。經無量久
T01n0024_p0357b20║遠三摩耶時。大雲遍覆。乃至充滿光音諸天。
T01n0024_p0357b21║自是已下雨沸灰水。無量多年。略說乃至百
T01n0024_p0357b22║千億年。諸比丘。彼沸灰水雨下之時。消光
T01n0024_p0357b23║音天所有宮殿。悉皆滅盡無有形相微塵影
T01n0024_p0357b24║像可得識知。譬如以酥擲置火中。消燃都
T01n0024_p0357b25║盡無有形相可得驗知。如是如是。彼沸灰
T01n0024_p0357b26║水雨下之時。消光音天諸宮殿等。亦復如是
T01n0024_p0357b27║無相可知。諸比丘。諸行無常。破壞離散。流轉
T01n0024_p0357b28║磨滅。須臾不停。亦復如是。可厭可患。應求免
T01n0024_p0357b29║脫。諸比丘。如是梵身諸天魔身化樂他化
T01n0024_p0357c01║自在兜率夜摩諸宮殿等。為沸灰雨澆洗消
T01n0024_p0357c02║滅。略說同前。如酥投火融消散失無有形
T01n0024_p0357c03║相亦復如是。乃至一切諸行無常。應求免
T01n0024_p0357c04║離。諸比丘。彼沸灰水雨下之時。雨四大洲
T01n0024_p0357c05║八萬小洲并餘大小須彌山王。消磨滅盡無
T01n0024_p0357c06║有形相。可得記識。廣說如前。應可患厭。如
T01n0024_p0357c07║是變化。唯除見者。乃能信之。此名世間
T01n0024_p0357c08║轉已而壞。復次云何轉壞已成。諸比丘。爾
T01n0024_p0357c09║時起雲注大水雨。經歷多年。起風吹沫。上
T01n0024_p0357c10║作天宮。廣說乃至。如火災事。是為水災。復
T01n0024_p0357c11║次云何有於風災。諸比丘。欲風災時。一切
T01n0024_p0357c12║眾生。如法修行。成就正念。生第四禪中廣
T01n0024_p0357c13║果天處。地獄眾生捨地獄身。來生人間。修清
T01n0024_p0357c14║淨行。成就四禪。亦復如是。諸畜生道。閻摩
T01n0024_p0357c15║羅世。阿修羅世。四天王天。三十三天。夜摩
T01n0024_p0357c16║天。兜率陀天。化樂天。他化自在天。魔身天。
T01n0024_p0357c17║梵世。光音。遍淨諸天等。皆修行成就四禪。
T01n0024_p0357c18║廣說如上。諸比丘。是名世轉。云何轉壞。諸
T01n0024_p0357c19║比丘。經於無量久遠三摩耶時。有大風起。其
T01n0024_p0357c20║風名曰僧伽多。諸比丘。彼風先吹遍淨諸
T01n0024_p0357c21║天一切宮殿。令相揩磨。遂至壞滅。無有餘
T01n0024_p0357c22║殘而可記識。譬如壯士取二銅器。兩手執
T01n0024_p0357c23║之。相揩不已。破壞消滅。無有形相。餘殘可
T01n0024_p0357c24║識。彼和合風。吹遍淨天宮殿磨滅。亦復如
T01n0024_p0357c25║是。諸比丘。諸行無常。破壞離散。須臾不久。
T01n0024_p0357c26║乃至可厭。應求免脫
T01n0024_p0357c27║如是次第。吹光音天所有宮殿。梵身諸天所
T01n0024_p0357c28║有宮殿。魔身天他化自在天化樂天夜摩天
T01n0024_p0357c29║一切宮殿。相[打-丁+棠]相觸。相揩相磨。一一皆令
T01n0024_p0358a01║無形。無相無影無塵。而可記識。諸比丘。一
T01n0024_p0358a02║切諸行。亦復如是。敗壞不牢。無有真實。應
T01n0024_p0358a03║當厭離早求免脫。諸比丘。彼風又吹四大洲
T01n0024_p0358a04║八萬小洲并餘大山須彌山王。或令舉高一
T01n0024_p0358a05║拘盧奢分散破壞。或二或三四五六七拘盧
T01n0024_p0358a06║奢。已分散破壞。或吹令高一由旬。二三四
T01n0024_p0358a07║五六七由旬。或吹令高百由旬。二三四五六
T01n0024_p0358a08║七百由旬。分散破壞。或吹令高千由旬。二
T01n0024_p0358a09║三四五六七千由旬。或吹令高百千由旬。分
T01n0024_p0358a10║散破壞。彼風如是。吹破散壞。一切皆令無
T01n0024_p0358a11║形無相。無有微塵餘殘可見。譬如壯健丈夫。
T01n0024_p0358a12║手把麥[麩-夫+戈]。末令粉碎。向空擲之分散。飄風
T01n0024_p0358a13║蕩颺。無形無影。如是如是。彼風吹破諸洲
T01n0024_p0358a14║諸山。亦復如是。唯除見者。乃能信之。此名
T01n0024_p0358a15║世間轉住已壞。復次世間。云何壞已轉成。
T01n0024_p0358a16║諸比丘。如是復經無量年歲。極大長遠。三
T01n0024_p0358a17║摩耶時。起大黑雲。普覆世界。乃至遍淨天
T01n0024_p0358a18║宮。既遍覆已。便降大雨。其滴麤大。或如車
T01n0024_p0358a19║軸。或復如杵。相續注下。經歷多年。百千萬
T01n0024_p0358a20║年。水聚深積。至遍淨天。悉皆盈滿。四種風
T01n0024_p0358a21║輪之所住持。如前所說。乃至吹沫。造遍淨
T01n0024_p0358a22║宮。七寶雜色。顯現出生。一一皆如火災水
T01n0024_p0358a23║災次第而說。諸比丘。是名世間壞已轉成。云
T01n0024_p0358a24║何世間轉成已住。諸比丘。猶如今者。天人
T01n0024_p0358a25║世間。轉成已住。諸比丘。如是次第。皆以風
T01n0024_p0358a26║吹。此等名為世間三災
T01n0024_p0358a27║　　起世經最勝品第十二之一
T01n0024_p0358a28║復次諸比丘。世間轉已。如是成時。諸眾生
T01n0024_p0358a29║等。多得生於光音天上。是諸眾生生彼天
T01n0024_p0358b01║時。身心歡豫。喜悅為食。自然光明。又有神
T01n0024_p0358b02║通。乘空而行。得最勝色。年壽長遠。安樂而
T01n0024_p0358b03║住。諸比丘。爾時世間轉壞已成。空無有物。
T01n0024_p0358b04║諸梵宮中。未有眾生。光音天上。福業盡者。
T01n0024_p0358b05║乃復下生梵宮殿中。不從胎生忽然化出。
T01n0024_p0358b06║此初梵天名娑訶波帝(娑訶者世界名波帝者主也)。為如是故
T01n0024_p0358b07║有此名生。諸比丘。爾時復有諸餘眾生。福
T01n0024_p0358b08║壽盡者。從光音天。捨身命已亦於此生。身
T01n0024_p0358b09║形端正。喜悅住持以為飲食。自然光明。有
T01n0024_p0358b10║神通力。騰空而行。身色最勝。即於其間。長
T01n0024_p0358b11║時久住。彼諸眾生於是住時。無有男女。無
T01n0024_p0358b12║有良賤。唯有此名。名曰眾生眾生也。復次
T01n0024_p0358b13║諸比丘。當於如是三摩耶時。此大地上出生
T01n0024_p0358b14║地肥。周遍凝住。譬如有人熟煎乳汁。其上
T01n0024_p0358b15║便有薄膜停住。亦如水膜。停住水上。如是
T01n0024_p0358b16║如是。諸比丘。復於後時。此大地上。所生地
T01n0024_p0358b17║肥。凝然停住。漸如鑽酪。成就生酥。有如
T01n0024_p0358b18║是等形色相貌。其味甘美。猶如上蜜。爾時
T01n0024_p0358b19║眾生其中忽有性貪嗜者。作如是念。我今亦
T01n0024_p0358b20║可以指取此。試復嘗之。令我得知。此是何
T01n0024_p0358b21║物。時彼眾生作是念已。即以其指深齊一
T01n0024_p0358b22║節。沾取地味。吮而嘗之。嘗已意喜。如是一
T01n0024_p0358b23║沾一吮。乃至再三。即生貪著。次以手抄。漸
T01n0024_p0358b24║漸手掬。後遂多掬。恣意食之。時彼眾生。如
T01n0024_p0358b25║是抄掬。恣意食時。復有無量其餘諸人。見
T01n0024_p0358b26║彼眾生如是食噉。亦即相學。競取而食。諸比
T01n0024_p0358b27║丘。彼諸眾生取此地味。食之不已。其身自
T01n0024_p0358b28║然漸漸澀惡。皮膚麤厚。顏色濁暗。形貌改
T01n0024_p0358b29║異。無復光明。亦更不能飛騰虛空。以地肥
T01n0024_p0358c01║故。神通滅沒。諸比丘。如前所說。後亦如是。
T01n0024_p0358c02║爾時世間便成黑暗。諸比丘。為如是故。世
T01n0024_p0358c03║間始有大暗出生。復次云何於如是時。世間
T01n0024_p0358c04║忽然出生日月及諸星宿。便有晝夜一月半
T01n0024_p0358c05║月。年歲時節等名字生也。諸比丘。爾時日天
T01n0024_p0358c06║勝大宮殿。從東方出。繞須彌山半腹而行。
T01n0024_p0358c07║於西方沒。西方沒已。還從東方出。爾時眾
T01n0024_p0358c08║生復見日天勝大宮殿。從東方出。各相告
T01n0024_p0358c09║言。諸仁者。還是日天。光明宮殿。再從東
T01n0024_p0358c10║出。右繞須彌。當於西沒。第三見已。亦相謂
T01n0024_p0358c11║言。諸仁者。此是彼天光明流行。此是彼天
T01n0024_p0358c12║光明流行也。是故稱日為修梨耶。修梨耶
T01n0024_p0358c13║(修梨耶者隋言此是彼也)故有如是名字出生
T01n0024_p0358c14║起世經卷第九