【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.13 普及版 # Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version ========================================================================= T01n0026_p0709a04║ T01n0026_p0709a05║ T01n0026_p0709a06║中阿含經卷第四十五 T01n0026_p0709a07║ T01n0026_p0709a08║    東晉罽賓三藏瞿曇僧伽提婆譯 T01n0026_p0709a09║  心品第三(有十經)(第四分別誦) T01n0026_p0709a10║ 心.浮.受法二  行禪.說.獵師 T01n0026_p0709a11║ 五枝財物主  瞿曇彌.多界 T01n0026_p0709a12║(一七二)中阿含心品心經第一 T01n0026_p0709a13║我聞如是。一時。佛遊舍衛國。在勝林給孤 T01n0026_p0709a14║獨園。爾時。有一比丘獨安靖處宴坐思惟。心 T01n0026_p0709a15║作是念。誰將世間去。誰為染著。誰起自 T01n0026_p0709a16║在。彼時。比丘則於晡時從宴坐起。往詣佛 T01n0026_p0709a17║所。稽首禮足。卻坐一面。白曰。世尊。我今獨安 T01n0026_p0709a18║靖處宴坐思惟。心作是念。誰將世間去。誰 T01n0026_p0709a19║為染著。誰起自在。世尊聞已。歎曰。善哉。善 T01n0026_p0709a20║哉。比丘。謂有賢道而有賢觀。極妙辯才。有 T01n0026_p0709a21║善思惟。誰將世間去。誰為染著。誰起自在。 T01n0026_p0709a22║比丘。所問為如是耶。比丘答曰。如是。世 T01n0026_p0709a23║尊。世尊告曰。比丘。心將世間去。心為染 T01n0026_p0709a24║著。心起自在。比丘。彼將世間去。彼為染 T01n0026_p0709a25║著。彼起自在。比丘。多聞聖弟子非心將去。 T01n0026_p0709a26║非心染著。非心自在。比丘。多聞聖弟子不 T01n0026_p0709a27║隨心自在。而心隨多聞聖弟子。比丘白曰。 T01n0026_p0709a28║善哉。善哉。唯然。世尊。彼時。比丘聞佛所說。歡 T01n0026_p0709a29║喜奉行。問曰。世尊。多聞比丘。說多聞比丘。 T01n0026_p0709b01║世尊。云何多聞比丘。云何施設多聞比丘。世 T01n0026_p0709b02║尊聞已。歎曰。善哉。善哉。比丘。謂有賢道而 T01n0026_p0709b03║有賢觀。極妙辯才。有善思惟。世尊。多聞比 T01n0026_p0709b04║丘。說多聞比丘。世尊。云何多聞比丘。云何 T01n0026_p0709b05║施設多聞比丘。比丘。所問為如是耶。比丘 T01n0026_p0709b06║答曰。如是。世尊。世尊告曰。比丘。我所說甚 T01n0026_p0709b07║多。謂正經.歌詠.記說.偈他.因緣.撰錄.本起.此 T01n0026_p0709b08║說.生處.廣解.未曾有法及說義。比丘。若有族 T01n0026_p0709b09║姓子。我所說四句偈。知義知法。趣法向 T01n0026_p0709b10║法。趣順梵行。比丘。說多聞比丘無復過是。 T01n0026_p0709b11║比丘。如是多聞比丘。如來如是施設多聞 T01n0026_p0709b12║比丘。比丘白曰。善哉。善哉。唯然。世尊。彼時。比 T01n0026_p0709b13║丘聞佛所說。歡喜奉行 T01n0026_p0709b14║問曰。世尊。多聞比丘明達智慧。說多聞比 T01n0026_p0709b15║丘明達智慧。世尊。云何多聞比丘明達智慧。 T01n0026_p0709b16║云何施設多聞比丘明達智慧。世尊聞已。歎 T01n0026_p0709b17║曰。善哉。善哉。比丘。謂有賢道而有賢觀。極 T01n0026_p0709b18║妙辯才。有善思惟。世尊。多聞比丘明達智慧。 T01n0026_p0709b19║說多聞比丘明達智慧。世尊。云何多聞比丘 T01n0026_p0709b20║明達智慧。云何施設多聞比丘明達智慧。比 T01n0026_p0709b21║丘。所問為如是耶。比丘答曰。如是。世尊。世 T01n0026_p0709b22║尊告曰。比丘。若比丘聞此苦。復以慧正見 T01n0026_p0709b23║苦如真者。聞苦習.苦滅.苦滅道。復以慧正 T01n0026_p0709b24║見苦滅道如真者。比丘。如是多聞比丘明 T01n0026_p0709b25║達智慧。如來如是施設多聞比丘明達智慧 T01n0026_p0709b26║比丘白曰。善哉。善哉。唯然。世尊。彼時。比丘聞 T01n0026_p0709b27║佛所說。歡喜奉行。問曰。世尊。聰明比丘黠 T01n0026_p0709b28║慧廣慧。說聰明比丘黠慧廣慧。世尊。云何聰 T01n0026_p0709b29║明比丘黠慧廣慧。云何施設聰明比丘黠慧 T01n0026_p0709c01║廣慧。世尊聞已。歎曰。善哉。善哉。比丘。謂有 T01n0026_p0709c02║賢道而有賢觀。極妙辯才。有善思惟。世尊。 T01n0026_p0709c03║云何聰明比丘黠慧廣慧。云何施設聰明比 T01n0026_p0709c04║丘黠慧廣慧。比丘。所問為如是耶。比丘答 T01n0026_p0709c05║曰。如是。世尊。世尊告曰。若比丘不念自害。 T01n0026_p0709c06║不念害他。亦不念俱害。比丘但念自饒 T01n0026_p0709c07║益及饒益他。饒益多人。愍傷世間。為天.為 T01n0026_p0709c08║人求義及饒益。求安隱快樂。比丘。如是聰 T01n0026_p0709c09║明比丘黠慧廣慧。如是如來施設聰明比 T01n0026_p0709c10║丘黠慧廣慧。比丘白曰。善哉。善哉。唯然。世尊 T01n0026_p0709c11║彼時。比丘聞佛所說。善受善持。善誦習已。即 T01n0026_p0709c12║從坐起。稽首佛足。繞三匝而還。彼時。比丘 T01n0026_p0709c13║聞世尊教。在遠離獨住。心無放逸。修行精 T01n0026_p0709c14║勤。彼在遠離獨住。心無放逸。修行精勤已。 T01n0026_p0709c15║族姓子所為。剃除鬚髮。著袈裟衣。至信.捨 T01n0026_p0709c16║家.無家.學道者。唯無上梵行訖。於現法中自 T01n0026_p0709c17║知自覺。自作證成就遊。生已盡。梵行已立。所 T01n0026_p0709c18║作已辦。不更受有。知如真。彼尊者知法已。 T01n0026_p0709c19║乃至得阿羅訶。佛說如是。彼諸比丘聞佛 T01n0026_p0709c20║所說。歡喜奉行 T01n0026_p0709c21║心經第一竟(千五十四字) T01n0026_p0709c22║(一七三)中阿含心品浮彌經第二(第四分 T01n0026_p0709c23║別誦) T01n0026_p0709c24║我聞如是。一時。佛遊王舍城。在竹林迦蘭 T01n0026_p0709c25║哆園。爾時。尊者浮彌。亦在王舍城無事禪 T01n0026_p0710a01║室中。於是。尊者浮彌過夜平旦。著衣持缽。欲 T01n0026_p0710a02║入王舍城而行乞食。尊者浮彌復作是念。 T01n0026_p0710a03║且置入王舍城乞食。我寧可往至王子耆 T01n0026_p0710a04║婆先那童子家。於是。尊者浮彌便往至王子 T01n0026_p0710a05║耆婆先那童子家。王子耆婆先那童子遙見 T01n0026_p0710a06║尊者浮彌來。即從座起。偏袒著衣。叉手向 T01n0026_p0710a07║尊者浮彌。作如是說。善來。尊者浮彌。尊者 T01n0026_p0710a08║浮彌久不來此。可坐此床。尊者浮彌即便 T01n0026_p0710a09║就坐。王子耆婆先那童子稽首尊者浮彌 T01n0026_p0710a10║足。卻坐一面。白曰。尊者浮彌。我欲有所問。 T01n0026_p0710a11║聽我問耶。尊者浮彌答曰。王童子。欲問便 T01n0026_p0710a12║問。我聞已當思。王童子便問尊者浮彌。或 T01n0026_p0710a13║有沙門梵志來詣我所。而語我曰。王童子。 T01n0026_p0710a14║有人作願行正梵行。彼必得果。或無願。或 T01n0026_p0710a15║願無願。或非有願非無願行正梵行。彼必 T01n0026_p0710a16║得果。尊者浮彌。尊師何意.云何說。尊者浮彌 T01n0026_p0710a17║告曰。王童子。我不面從世尊聞。亦不從諸 T01n0026_p0710a18║梵行聞。王童子。世尊或如是說。或有人作 T01n0026_p0710a19║願行正梵行。彼必得果。或無願。或願無願。 T01n0026_p0710a20║或非有願非無願行正梵行。彼必得果。王 T01n0026_p0710a21║童子白曰。若尊者浮彌尊師如是意.如是說 T01n0026_p0710a22║者。此於世間。天及魔.梵.沙門.梵志。從人至天。 T01n0026_p0710a23║最在其上。尊者浮彌。可在此食。尊者浮彌 T01n0026_p0710a24║默然而受。王童子知尊者浮彌默然受已。即 T01n0026_p0710a25║從坐起。自行澡水。以極美淨妙種種豐饒食 T01n0026_p0710a26║噉含消。自手斟酌。令得飽滿。食訖收器。行 T01n0026_p0710a27║澡水已。取一小床別坐聽法。尊者浮彌為 T01n0026_p0710a28║彼說法。勸發渴仰。成就歡喜。無量方便為 T01n0026_p0710a29║彼說法。勸發渴仰。成就歡喜已。從坐起去。 T01n0026_p0710b01║往詣佛所。稽首佛足。卻坐一面。與王童子 T01n0026_p0710b02║所共論者盡向佛說。世尊聞已。告曰。浮彌。 T01n0026_p0710b03║何意不為王童子說四喻耶。尊者浮彌問 T01n0026_p0710b04║曰。世尊。何謂四喻。世尊答曰。浮彌。若有沙 T01n0026_p0710b05║門.梵志邪見.邪見定。彼作願行行邪梵行。 T01n0026_p0710b06║必不得果。無願.願無願.非有願非無願 T01n0026_p0710b07║行邪梵行。必不得果。所以者何。以邪求果。 T01n0026_p0710b08║謂無道也。浮彌。猶如有人欲得乳者而[(殼-一)/牛] T01n0026_p0710b09║牛角。必不得乳。無願.願無願.非有願非 T01n0026_p0710b10║無願人欲得乳而[(殼-一)/牛]牛角。必不得乳。所以 T01n0026_p0710b11║者何。以邪求乳。謂[(殼-一)/牛]牛角也。如是。浮彌。若 T01n0026_p0710b12║有沙門.梵志邪見.邪見定。彼作願行行邪梵 T01n0026_p0710b13║行。必不得果。無願.願無願.非有願非無 T01n0026_p0710b14║願行邪梵行。必不得果。所以者何。以邪求 T01n0026_p0710b15║果。謂無道也。浮彌。若有沙門.梵志正見.正 T01n0026_p0710b16║見定。彼作願行行正梵行。彼必得果。無願. T01n0026_p0710b17║願無願.非有願非無願行正梵行。彼必 T01n0026_p0710b18║得果。所以者何。以正求果。謂有道也。浮彌。 T01n0026_p0710b19║猶如有人欲得乳者。飽飲飼牛而[(殼-一)/牛]牛 T01n0026_p0710b20║乳。彼必得乳。無願.願無願.非有願非無 T01n0026_p0710b21║願人欲得乳。飽飲飼牛而[(殼-一)/牛]牛乳。彼必 T01n0026_p0710b22║得乳。所以者何。以正求乳。謂[(殼-一)/牛]牛乳也。如 T01n0026_p0710b23║是。浮彌。若有沙門.梵志正見.正見定。彼作 T01n0026_p0710b24║願行行正梵行。彼必得果。無願.願無願.非 T01n0026_p0710b25║有願非無願行正梵行。彼必得果。所以者 T01n0026_p0710b26║何。以正求果。謂有道也。浮彌。若有沙門.梵 T01n0026_p0710b27║志邪見.邪見定。彼作願行行邪梵行。必不 T01n0026_p0710b28║得果。無願.願無願.非有願非無願行邪 T01n0026_p0710b29║梵行。必不得果。所以者何。以邪求果。謂無 T01n0026_p0710c01║道也。浮彌。猶如有人欲得酥者。以器盛 T01n0026_p0710c02║水。以抨抨之。必不得酥。無願.願無願.非 T01n0026_p0710c03║有願非無願人欲得酥。以器盛水。以抨 T01n0026_p0710c04║抨之。必不得酥。所以者何。以邪求酥。謂 T01n0026_p0710c05║抨水也。如是。浮彌。若有沙門.梵志邪見.邪 T01n0026_p0710c06║見定。彼作願行行邪梵行。必不得果。無願. T01n0026_p0710c07║願無願.非有願非無願行邪梵行。必不 T01n0026_p0710c08║得果。所以者何。以邪求果。謂無道也。浮彌。 T01n0026_p0710c09║若有沙門.梵志正見.正見定。彼作願行行 T01n0026_p0710c10║正梵行。彼必得果。無願.願無願.非有願 T01n0026_p0710c11║非無願行正梵行。彼必得果。所以者何。以 T01n0026_p0710c12║正求果。謂有道也。浮彌。猶如有人欲得 T01n0026_p0710c13║酥者。以器盛酪。以抨抨之。彼必得酥。無 T01n0026_p0710c14║願.願無願.非有願非無願人欲得酥。以 T01n0026_p0710c15║器盛酪。以抨抨之。彼必得酥。所以者何。 T01n0026_p0710c16║以正求酥。謂抨酥也。如是。浮彌。若有沙 T01n0026_p0710c17║門.梵志正見.正見定。彼作願行行正梵行。彼 T01n0026_p0710c18║必得果。無願.願無願.非有願非無願行 T01n0026_p0710c19║正梵行。彼必得果。所以者何。以正求果。謂 T01n0026_p0710c20║有道也。浮彌。若有沙門.梵志邪見.邪見定。 T01n0026_p0710c21║彼作願行行邪梵行。必不得果。無願.願無 T01n0026_p0710c22║願.非有願非無願行邪梵行。必不得果。 T01n0026_p0710c23║所以者何。以邪求果。謂無道也。浮彌。猶如 T01n0026_p0710c24║有人欲得油者。以笮具盛沙。以冷水 T01n0026_p0710c25║漬而取壓之。必不得油。無願.願無願.非 T01n0026_p0710c26║有願非無願人欲得油。以笮具盛沙。以 T01n0026_p0710c27║冷水漬而取壓之。必不得油。所以者何。以 T01n0026_p0710c28║邪求油。謂壓沙也。如是。浮彌。若有沙門.梵 T01n0026_p0710c29║志邪見.邪見定。彼作願行行邪梵行。必不 T01n0026_p0711a01║得果。無願.願無願.非有願非無願行邪 T01n0026_p0711a02║梵行。必不得果。所以者何。以邪求果。謂 T01n0026_p0711a03║無道也。浮彌。若有沙門.梵志正見.正見定。 T01n0026_p0711a04║彼作願行行正梵行。彼必得果。無願.願無 T01n0026_p0711a05║願.非有願非無願行正梵行。彼必得果。 T01n0026_p0711a06║所以者何。以正求果。謂有道也。猶如有人 T01n0026_p0711a07║欲得油者。以笮具盛麻子。以煖湯漬而 T01n0026_p0711a08║取壓之。彼必得油。無願.願無願.非有願 T01n0026_p0711a09║非無願人欲得油。以笮具盛麻子。以 T01n0026_p0711a10║煖湯漬而取壓之。彼必得油。所以者何。以 T01n0026_p0711a11║正求油。謂壓麻子也。如是。浮彌。若有沙門. T01n0026_p0711a12║梵志正見.正見定。彼作願行行正梵行。彼 T01n0026_p0711a13║必得果。無願.願無願.非有願非無願行 T01n0026_p0711a14║正梵行。彼必得果。所以者何。以正求果。謂 T01n0026_p0711a15║有道也。浮彌。若有沙門.梵志邪見.邪見定。 T01n0026_p0711a16║彼作願行行邪梵行。必不得果。無願.願 T01n0026_p0711a17║無願.非有願非無願行邪梵行。必不得 T01n0026_p0711a18║果。所以者何。以邪求果。謂無道也。浮彌。猶 T01n0026_p0711a19║如有人欲得火者。以濕木作火母。以濕 T01n0026_p0711a20║鑽鑽。必不得火。無願.願無願.非有願非 T01n0026_p0711a21║無願人欲得火。以濕木作火母。以濕鑽 T01n0026_p0711a22║鑽。必不得火。所以者何。以邪求火。謂鑽 T01n0026_p0711a23║濕木也。如是。浮彌。若有沙門.梵志邪見.邪 T01n0026_p0711a24║見定。彼作願行行邪梵行。必不得果。無願. T01n0026_p0711a25║願無願.非有願非無願行邪梵行。必不 T01n0026_p0711a26║得果。所以者何。以邪求果。謂無道也。浮彌。 T01n0026_p0711a27║若有沙門.梵志正見.正見定。彼作願行行 T01n0026_p0711a28║正梵行。彼必得果。無願.願無願.非有願 T01n0026_p0711a29║非無願行正梵行。彼必得果。所以者何。以 T01n0026_p0711b01║正求果。謂有道也。浮彌。猶如有人欲得 T01n0026_p0711b02║火者。以燥木作火母。以燥鑽鑽。彼必得火。 T01n0026_p0711b03║無願.願無願.非有願非無願人欲得 T01n0026_p0711b04║火。以燥木作火母。以燥鑽鑽。彼必得火。 T01n0026_p0711b05║所以者何。以正求火。謂鑽燥木也。如是。 T01n0026_p0711b06║浮彌。若有沙門.梵志正見.正見定。彼作願 T01n0026_p0711b07║行行正梵行。彼必得果。無願.願無願.非 T01n0026_p0711b08║有願非無願行正梵行。彼必得果。所以者 T01n0026_p0711b09║何。以正求果。謂有道也。浮彌。若汝為王童 T01n0026_p0711b10║子說此四喻者。王童子聞已必大歡喜。供 T01n0026_p0711b11║養於汝。盡其形壽。謂衣被.飲食.臥具.湯藥 T01n0026_p0711b12║及餘種種諸生活具。尊者浮彌白曰。世尊。我 T01n0026_p0711b13║本未曾聞此四喻。何由得說。唯今始從世 T01n0026_p0711b14║尊聞之。佛說如是。尊者浮彌及諸比丘聞 T01n0026_p0711b15║佛所說。歡喜奉行 T01n0026_p0711b16║浮彌經第二竟(二千八十三字) T01n0026_p0711b17║(一七四)中阿含心品受法經第三(第四分 T01n0026_p0711b18║別誦) T01n0026_p0711b19║我聞如是。一時。佛遊舍衛國。在勝林給孤 T01n0026_p0711b20║獨園。爾時。世尊告諸比丘。世間真實有四 T01n0026_p0711b21║種受法。云何為四。或有受法現樂當來受 T01n0026_p0711b22║苦報。或有受法現苦當來受樂報。或有受 T01n0026_p0711b23║法現苦當來亦受苦報。或有受法現樂當 T01n0026_p0711b24║來亦受樂報。云何受法現樂當來受苦報。或 T01n0026_p0711b25║有沙門.梵志。快莊嚴女共相娛樂。作如是 T01n0026_p0711b26║說。此沙門.梵志於欲見當來有何恐怖。有 T01n0026_p0711b27║何災患。而斷於欲。施設斷欲。此快莊嚴於 T01n0026_p0711b28║女身體樂更樂觸。彼與此女共相娛樂。於 T01n0026_p0711b29║中遊戲。彼受此法。成具足已。身壞命終。趣 T01n0026_p0711c01║至惡處。生地獄中。方作是念。彼沙門.梵志 T01n0026_p0711c02║於欲見此當來恐怖。見此災患故。斷於欲。 T01n0026_p0711c03║施設斷欲。我等因欲.諍欲.緣欲故。受如是 T01n0026_p0711c04║極苦.甚重苦也。猶春後月。日中極熱。有葛 T01n0026_p0711c05║藤子。曰炙圯迸。墮一娑羅樹下。彼時。娑 T01n0026_p0711c06║羅樹神因此故而生恐怖。於是。彼樹神若 T01n0026_p0711c07║邊傍種子村神.村百穀藥木有親親朋友樹 T01n0026_p0711c08║神。於種子見當來有恐怖.有災患故。便 T01n0026_p0711c09║往至彼樹神所。而慰勞曰。樹神勿怖。樹神 T01n0026_p0711c10║勿怖。今此種子或為鹿食。或孔雀食。或風 T01n0026_p0711c11║吹去。或村火燒。或野火燒。或敗壞不成種 T01n0026_p0711c12║子。如是。樹神。汝得安隱。若此種子非為鹿 T01n0026_p0711c13║食。非孔雀食。非風吹去。非村火燒。非野火 T01n0026_p0711c14║燒。亦非敗壞不成種子。此種子不缺不穿。 T01n0026_p0711c15║亦不剖坼。不為風.雨.日所中傷。得大雨 T01n0026_p0711c16║漬。便速生也。彼樹神而作是念。以何等故。 T01n0026_p0711c17║彼邊傍種子村神.村百穀藥木親親朋友樹 T01n0026_p0711c18║神。於種子見當來有何恐怖.有何災患。而 T01n0026_p0711c19║來慰勞我言。樹神勿怖。樹神勿怖。樹神。此 T01n0026_p0711c20║子或為鹿食。或孔雀食。或風吹去。或村火 T01n0026_p0711c21║燒。或野火燒。或敗壞不成種子。如是。樹神。 T01n0026_p0711c22║汝得安隱。若此種子非為鹿食。非孔雀食。 T01n0026_p0711c23║非風吹去。非村火燒。非野火燒。亦非敗壞 T01n0026_p0711c24║不成種子。此種子不缺不穿。亦不剖坼。不 T01n0026_p0711c25║為風.雨.日所中傷。得大雨漬。便速生也。成 T01n0026_p0711c26║莖枝葉柔軟成節。觸體喜悅。此莖枝葉柔軟 T01n0026_p0711c27║成節。觸體喜悅。樂更樂觸。此緣樹成大枝 T01n0026_p0711c28║節葉。纏裹彼樹。覆蓋在上。覆蓋在上已。彼 T01n0026_p0711c29║樹神方作是念。彼邊傍種子村神.村百穀藥 T01n0026_p0712a01║木親親朋友樹神。於種子見此當來恐怖。 T01n0026_p0712a02║見此災患故。而來慰勞我言。樹神勿怖。 T01n0026_p0712a03║樹神勿怖。此種子或為鹿食。或孔雀食。或 T01n0026_p0712a04║風吹去。或村火燒。或野火燒。或敗壞不成種 T01n0026_p0712a05║子。如是。樹神。汝得安隱。若此種子非為鹿 T01n0026_p0712a06║食。非孔雀食。非風吹去。非村火燒。非野火 T01n0026_p0712a07║燒。亦非敗壞不成種子。此種子不缺不穿。 T01n0026_p0712a08║亦不剖坼。不為風.雨.日所中傷。得大雨漬。 T01n0026_p0712a09║便速生也。我因種子.緣種子故。受此極苦 T01n0026_p0712a10║甚重苦也。如是。或有沙門.梵志。快莊嚴女共 T01n0026_p0712a11║相娛樂。作如是說。此沙門.梵志於欲見當 T01n0026_p0712a12║來有何恐怖。有何災患。而斷於欲。施設斷 T01n0026_p0712a13║欲。此快莊嚴於女身體樂更樂觸。彼與此 T01n0026_p0712a14║女共相娛樂。於中遊戲。彼受此法。成具足 T01n0026_p0712a15║已。身壞命終。趣至惡處。生地獄中。方作是 T01n0026_p0712a16║念。彼沙門.梵志於欲見此當來恐怖。見此 T01n0026_p0712a17║災患故。斷於欲。施設斷欲。我等因欲.諍欲. T01n0026_p0712a18║緣欲故。受如是極苦甚重苦也。是謂受法 T01n0026_p0712a19║現樂當來受苦報。云何受法現苦當來受樂 T01n0026_p0712a20║報。或有一自然重濁欲.重濁恚.重濁癡。彼數 T01n0026_p0712a21║隨欲心。受苦憂慼。數隨恚心.癡心。受苦憂 T01n0026_p0712a22║慼。彼以苦以憂。盡其形壽。修行梵行。乃至 T01n0026_p0712a23║啼泣墮淚。彼受此法。成具足已。身壞命終。 T01n0026_p0712a24║必昇善處。生於天中。是謂受法現苦當來 T01n0026_p0712a25║受樂報。云何受法現苦當來亦受苦報。或 T01n0026_p0712a26║有沙門.梵志裸形無衣。或以手為衣。或以 T01n0026_p0712a27║葉為衣。或以珠為衣。或不以瓶取水。或 T01n0026_p0712a28║不以櫆取水。不食刀杖劫抄之食。不食 T01n0026_p0712a29║欺妄食。不自往。不遣信。不來尊。不善尊. T01n0026_p0712b01║不住尊。若有二人食。不在中食。不懷妊家 T01n0026_p0712b02║食。不畜狗家食。家有糞蠅飛來而不食。不 T01n0026_p0712b03║噉魚。不食肉。不飲酒。不飲惡水。或都不 T01n0026_p0712b04║飲。學無飲行。或噉一口。以一口為足。或 T01n0026_p0712b05║二.三.四。乃至七口。以七口為足。或食一得。 T01n0026_p0712b06║以一得為足。或二.三.四。乃至七得。以七得 T01n0026_p0712b07║為足。或日一食。以一食為足。或二.三.四.五. T01n0026_p0712b08║六.七日.半月.一月一食。以一食為足。或食 T01n0026_p0712b09║菜茄。或食稗子。或食[楑-天+示]米。或食雜[麩-夫+黃]。或食 T01n0026_p0712b10║頭頭邏食。或食麤食。或至無事處。依於 T01n0026_p0712b11║無事。或食根。或食果。或食自落果。或持連 T01n0026_p0712b12║合衣。或持毛衣。或持頭舍衣。或持毛頭舍 T01n0026_p0712b13║衣。或持全皮。或持穿皮。或持全穿皮。或持 T01n0026_p0712b14║散髮。或持編髮。或持散編髮。或有剃髮。或 T01n0026_p0712b15║有剃鬚。或剃鬚髮。或有拔髮。或有拔鬚。或 T01n0026_p0712b16║拔鬚髮。或住立斷坐。或修蹲行。或有臥刺。 T01n0026_p0712b17║以刺為床。或有臥草。以草為床。或有 T01n0026_p0712b18║事水。晝夜手抒。或有事火。竟昔燃之。或事 T01n0026_p0712b19║日.月.尊祐大德。叉手向彼。如此之比。受無 T01n0026_p0712b20║量苦。學煩熱行。彼受此法。成具足已。身壞 T01n0026_p0712b21║命終。必至惡處。生地獄中。是謂受法現苦 T01n0026_p0712b22║當來亦受苦報。云何受法現樂當來亦受樂 T01n0026_p0712b23║報。或有一自然不重濁欲.不重濁恚.不重濁 T01n0026_p0712b24║癡。彼不數隨欲心。受苦憂慼。不數隨恚心. T01n0026_p0712b25║癡心。受苦憂慼。彼以樂以喜。盡其形壽。 T01n0026_p0712b26║修行梵行。乃至歡悅心。彼受此法。成具 T01n0026_p0712b27║足已。五下分結盡。化生於彼而般涅槃。得 T01n0026_p0712b28║不退法。不還此世。是謂受法現樂當來亦 T01n0026_p0712b29║受樂報。世間真實有是四種受法者。因此 T01n0026_p0712c01║故說。佛說如是。彼諸比丘聞佛所說。歡喜 T01n0026_p0712c02║奉行 T01n0026_p0712c03║受法經第三竟(一千五百八十三字) T01n0026_p0712c04║(一七五)中阿含心品受法經第四(第四分別誦) T01n0026_p0712c05║我聞如是。一時。佛遊拘樓瘦劍磨瑟曇拘樓 T01n0026_p0712c06║都邑。爾時。世尊告諸比丘。此世間如是欲. T01n0026_p0712c07║如是望.如是愛.如是樂.如是意。令不喜.不 T01n0026_p0712c08║愛.不可法滅。喜.愛.可法生。彼如是欲.如是 T01n0026_p0712c09║望.如是愛.如是樂.如是意。然不喜.不愛.不 T01n0026_p0712c10║可法生。喜.愛.可法滅。此是癡法。我法甚深。難 T01n0026_p0712c11║見.難覺.難達。如是我法甚深。難見.難覺.難 T01n0026_p0712c12║達。不喜.不愛.不可法滅。喜.愛.可法生。是不 T01n0026_p0712c13║癡法。世間真實有四種受法。云何為四。或 T01n0026_p0712c14║有受法現樂當來受苦報。或有受法現苦 T01n0026_p0712c15║當來受樂報。或有受法現苦當來亦受苦 T01n0026_p0712c16║報。或有受法現樂當來亦受樂報。云何受 T01n0026_p0712c17║法現樂當來受苦報。或有一自樂自喜殺生。 T01n0026_p0712c18║因殺生。生樂生喜。彼自樂自喜不與取.邪 T01n0026_p0712c19║婬.妄言。乃至邪見。因邪見。生樂生喜。如是 T01n0026_p0712c20║身樂.心樂。不善從.不善生。不趣智.不趣覺. T01n0026_p0712c21║不趣涅槃。是謂受法現樂當來受苦報。云 T01n0026_p0712c22║何受法現苦當來受樂報。或有一自苦自憂 T01n0026_p0712c23║斷殺。因斷殺。生苦生憂。彼自苦自憂斷不 T01n0026_p0712c24║與取.邪婬.妄言乃至斷邪見。因斷邪見。生苦 T01n0026_p0712c25║生憂。如是身苦.心苦。善從.善生。趣智.趣覺. T01n0026_p0712c26║趣於涅槃。是謂受法現苦當來受樂報。云 T01n0026_p0712c27║何受法現苦當來亦受苦報。或有一自苦自 T01n0026_p0712c28║憂殺生。因殺生。生苦生憂。彼自苦自憂不 T01n0026_p0712c29║與取.邪婬.妄言乃至邪見。因邪見生苦.生 T01n0026_p0713a01║憂。如是身苦.心苦。不善從.不善生。不趣智. T01n0026_p0713a02║不趣覺.不趣涅槃。是謂受法現苦當來亦 T01n0026_p0713a03║受苦報。云何受法現樂當來亦受樂報。或 T01n0026_p0713a04║有一自樂自喜斷殺。因斷殺。生樂生喜。彼 T01n0026_p0713a05║自樂自喜斷不與取.邪婬.妄言乃至斷邪見。 T01n0026_p0713a06║因斷邪見。生樂生喜。如是身樂.心樂。善從. T01n0026_p0713a07║善生。趣智.趣覺.趣於涅槃。是謂受法現樂 T01n0026_p0713a08║當來亦受樂報。若有受法現樂當來受苦 T01n0026_p0713a09║報。彼癡者不知如真。此受法現樂當來受 T01n0026_p0713a10║苦報。不知如真已。便習行不斷。習行不斷 T01n0026_p0713a11║已。便不喜.不愛.不可法生。喜.愛.可法滅。猶如 T01n0026_p0713a12║阿摩尼藥。一分好色香味。然雜以毒。或有 T01n0026_p0713a13║人為病故服。服時好色香味。可口而不傷 T01n0026_p0713a14║咽。服已在腹。便不成藥。如是此受法現樂 T01n0026_p0713a15║當來受苦報。彼癡者不知如真。此受法現 T01n0026_p0713a16║樂當來受苦報。不知如真已。便習行不斷。 T01n0026_p0713a17║習行不斷已。便不喜.不愛.不可法生。喜.愛.可 T01n0026_p0713a18║法滅。是謂癡法。若有受法現苦當來受樂 T01n0026_p0713a19║報。彼癡者不知如真。此受法現苦當來受樂 T01n0026_p0713a20║報。不知如真已。便不習行而斷之。不習 T01n0026_p0713a21║行斷已。便不喜.不愛.不可法生。喜.愛.可法滅。 T01n0026_p0713a22║是謂癡法。若有受法現苦當來亦受苦報。 T01n0026_p0713a23║彼癡者不知如真。此受法現苦當來亦受苦 T01n0026_p0713a24║報。不知如真已。便習行不斷。習行不斷 T01n0026_p0713a25║已。便不喜.不愛.不可法生。喜.愛.可法滅。猶如 T01n0026_p0713a26║大小便。復雜以毒。或有人為病故服。服時 T01n0026_p0713a27║惡色臭無味。不可口而傷咽。服已在腹便 T01n0026_p0713a28║不成藥。如是此受法現苦當來亦受苦報。 T01n0026_p0713a29║彼癡者不知如真。此受法現苦當來亦受苦 T01n0026_p0713b01║報。不知如真已。便習行不斷。習行不斷 T01n0026_p0713b02║已。便不喜.不愛.不可法生。喜.愛.可法滅。是謂 T01n0026_p0713b03║癡法。若有受法現樂當來亦受樂報。彼癡 T01n0026_p0713b04║者不知如真。此受法現樂當來亦受樂報。不 T01n0026_p0713b05║知如真已。便不習行而斷之。不習行斷 T01n0026_p0713b06║已。便不喜.不愛.不可法生。喜.愛.可法滅。是謂 T01n0026_p0713b07║癡法。彼習行法不知如真。不習行法不知 T01n0026_p0713b08║如真。習行法不知如真。不習行法不知如 T01n0026_p0713b09║真已。不習行法習。習行法不習。不習行法 T01n0026_p0713b10║習。習行法不習已。便不喜。不愛.不可法生。喜. T01n0026_p0713b11║愛.可法滅。是謂癡法。若有受法現樂當來 T01n0026_p0713b12║受苦報。彼慧者知如真。此受法現樂當來 T01n0026_p0713b13║受苦報。知如真已。便不習行而斷之。不習 T01n0026_p0713b14║行斷已。便喜.愛.可法生。不喜.不愛.不可法滅。 T01n0026_p0713b15║是謂慧法。若有受法現苦當來受樂報。彼 T01n0026_p0713b16║慧者知如真。此受法現苦當來受樂報。知 T01n0026_p0713b17║如真已。便習行不斷。習行不斷已。便喜.愛. T01n0026_p0713b18║可法生。不喜.不愛.不可法滅。猶如大小便和 T01n0026_p0713b19║若干種藥。或有人為病故服。服時惡色臭無 T01n0026_p0713b20║味。不可口而傷咽。服已在腹便成藥。如 T01n0026_p0713b21║是此受法現苦當來受樂報。彼慧者知如真。 T01n0026_p0713b22║此受法現苦當來受樂報。知如真已。便習 T01n0026_p0713b23║行不斷。習行不斷已。便喜.愛.可法生。不喜.不 T01n0026_p0713b24║愛.不可法滅。是謂慧法。若有受法現苦當 T01n0026_p0713b25║來亦受苦報。彼慧者知如真。此受法現苦當 T01n0026_p0713b26║來亦受苦報。知如真已。便不習行而斷之。 T01n0026_p0713b27║不習行斷已。便喜.愛.可法生。不喜.不愛.不可 T01n0026_p0713b28║法滅。是謂慧法。若有受法現樂當來亦受 T01n0026_p0713b29║樂報。彼慧者知如真。此受法現樂當來亦受 T01n0026_p0713c01║樂報。知如真已。便習行不斷。習行不斷已。 T01n0026_p0713c02║便喜.愛.可法生。不喜.不愛.不可法滅。猶如 T01n0026_p0713c03║酥.蜜和若干種藥。或有人為病故服。服時 T01n0026_p0713c04║好色香味。可口而不傷咽。服已在腹便成 T01n0026_p0713c05║藥。如是此受法現樂當來亦受樂報。彼慧者 T01n0026_p0713c06║知如真。此受法現樂當來亦受樂報。知如 T01n0026_p0713c07║真已。便習行不斷。習行不斷已。便喜.愛.可 T01n0026_p0713c08║法生。不喜.不愛.不可法滅。是謂慧法。彼習行 T01n0026_p0713c09║法知如真。不習行法知如真。習行法知如 T01n0026_p0713c10║真。不習行法知如真已。便習行法習。不習 T01n0026_p0713c11║行法不習。習行法習。不習行法不習已。便 T01n0026_p0713c12║喜.愛.可法生。不喜.不愛.不可法滅。是謂慧法。 T01n0026_p0713c13║世間真實有是四種受法者。因此故說。佛說 T01n0026_p0713c14║如是。彼諸比丘聞佛所說。歡喜奉行 T01n0026_p0713c15║受法經第四竟(一千五百七十五字) T01n0026_p0713c16║中阿含經卷第四十五(六千二百九十五字)