【經文資訊】大正新脩大藏經 第一冊 No. 47《離睡經》
【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版，完成日期：2003/06/23
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供
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# Taisho Tripitaka Vol. 1, No. 47 離睡經
# CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2003/06/23
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/result/cbintr_e.htm
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T01n0047_p0837a05║　　No. 47 [No. 26(83)]
T01n0047_p0837a06║佛說離睡經
T01n0047_p0837a07║
T01n0047_p0837a08║　　　　西晉月氏國三藏竺法護譯
T01n0047_p0837a09║聞如是。一時婆伽婆。在婆祇尸牧摩鼻量鹿
T01n0047_p0837a10║野苑中。彼時尊者大目乾連在摩竭善知識
T01n0047_p0837a11║村。彼尊者大目乾連。獨在靜處經行而睡。
T01n0047_p0837a12║世尊知尊者大目乾連獨在靜處經行而睡。
T01n0047_p0837a13║彼時世尊知尊者大目乾連獨在靜處經行睡
T01n0047_p0837a14║已。即如其像三昧正受。以三昧意猶若力士
T01n0047_p0837a15║屈申臂頃。世尊亦如是。在婆祇尸牧摩鼻量
T01n0047_p0837a16║鹿野苑中忽然不現。至摩竭善知識村在尊
T01n0047_p0837a17║者大目乾連前。彼時世尊從三昧起告尊者
T01n0047_p0837a18║大目乾連曰。汝目乾連汝目乾連汝欲睡。唯
T01n0047_p0837a19║然世尊。為何以念而欲睡耶。莫行想。莫分別
T01n0047_p0837a20║想。莫多分別。如是睡當離。汝若睡不離者。
T01n0047_p0837a21║汝目乾連。如所聞法如所誦法。廣當誦習。
T01n0047_p0837a22║如是睡當離。若不離者。汝目乾連。如所聞
T01n0047_p0837a23║法如所誦法。當廣為他說。如是睡當離。若
T01n0047_p0837a24║不離者。汝目乾連。如所誦法如所聞法。意
T01n0047_p0837a25║當念當行。如是睡當離。若不離者。汝目乾
T01n0047_p0837a26║連。當以冷水洗眼及洗身支節。如是睡當離。
T01n0047_p0837a27║若不離者。汝目乾連。當以兩手相挑兩耳。
T01n0047_p0837a28║如是睡當離。若不離者。汝目乾連。當起出
T01n0047_p0837a29║講堂。四方視及觀星宿。如是睡當離。若不
T01n0047_p0837b01║離者。汝目乾連。當在空處仿佯行。當護諸
T01n0047_p0837b02║根。意念諸施後當具想。如是睡當離。若不
T01n0047_p0837b03║離者。汝目乾連。當還離仿佯。舉尼師壇敷
T01n0047_p0837b04║著床上結跏趺坐。如是睡當離。若不離者。
T01n0047_p0837b05║汝目乾連。當還入講堂。四疊敷鬱多羅僧著
T01n0047_p0837b06║床上。舉僧伽梨著頭前。右脅著床上。足足相
T01n0047_p0837b07║累。當作明想當無亂意。常作起想思惟住。
T01n0047_p0837b08║汝目乾連。莫樂床莫樂右脅眠莫樂睡。莫樂
T01n0047_p0837b09║世間恭敬以為味。何以故。目乾連。我不說
T01n0047_p0837b10║近一切法。我亦不說不近一切法。云何目乾
T01n0047_p0837b11║連。我說不近一切法。汝目乾連。我說不親
T01n0047_p0837b12║近白衣。目乾連。若親近白衣住者。但有論
T01n0047_p0837b13║俱不與誦俱。因彼論便有諛諂憍慢。因有憍
T01n0047_p0837b14║慢便有嫉妒。因嫉妒不知息。汝目乾連。若
T01n0047_p0837b15║有不息已。三昧便遠離。是為目乾連我說此
T01n0047_p0837b16║不親近法。云何目乾連。我說親近法。目乾連。
T01n0047_p0837b17║當至靜處草蓐為床。默然不言。遠離諸惡離
T01n0047_p0837b18║人眾。常當坐思惟。是為目乾連我說親近
T01n0047_p0837b19║法。目乾連。若入村乞食。當莫求利報。當莫
T01n0047_p0837b20║求恭敬。汝目乾連息利報恭敬意已。當入村
T01n0047_p0837b21║乞食。汝目乾連。入村乞食。當莫以想入他
T01n0047_p0837b22║家。何以故。目乾連。居士家多有俗緣。若比
T01n0047_p0837b23║丘入居士家不共言。彼比丘便作是念。誰有
T01n0047_p0837b24║向此居士護說。我而令居士不共我言。便
T01n0047_p0837b25║有恚心。有恚已便有貢高。因有貢高便有不
T01n0047_p0837b26║息。目乾連。有不息意。已便遠離三昧。汝目
T01n0047_p0837b27║乾連。若說法時當莫見勝負。當作不勝意。
T01n0047_p0837b28║若作勝意便有多論。因多論便有貢高。因貢
T01n0047_p0837b29║高便有嫉妒。因嫉妒便有不息。目乾連。不
T01n0047_p0837c01║息已。我說遠離三昧。汝目乾連。若說法時
T01n0047_p0837c02║當作有益。當決定說。當莫非他說。當如師
T01n0047_p0837c03║子吼論。如是目乾連。當如是學。於是尊者
T01n0047_p0837c04║大目乾連從坐起一面著衣。叉手向世尊。
T01n0047_p0837c05║白世尊曰。唯世尊。云何比丘。至竟盡至
T01n0047_p0837c06║竟無垢至竟行梵行。此目乾連。若比丘所有
T01n0047_p0837c07║病痛。若苦若樂若不苦不樂。當觀彼痛是無
T01n0047_p0837c08║常住。當觀是敗壞。當觀是無染。當觀是盡。
T01n0047_p0837c09║當觀是正。當觀是止住處。當如是觀彼痛。
T01n0047_p0837c10║當觀彼痛無常住。當觀是敗壞。當觀是無
T01n0047_p0837c11║染。當觀是盡。當觀是止。當觀是止住。便不
T01n0047_p0837c12║著此世間。不著已便不恐怖。不恐怖已捨有
T01n0047_p0837c13║餘般涅槃。生便盡梵行已成所作已辦。名色
T01n0047_p0837c14║已有知如真。是為目乾連比丘至竟盡至竟
T01n0047_p0837c15║無垢至竟梵行至竟行梵行。佛如是說。尊者
T01n0047_p0837c16║目乾連聞世尊所說。歡喜而樂
T01n0047_p0837c17║佛說離睡經