【經文資訊】大正新脩大藏經 第一冊 No. 57《漏分布經》
【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版，完成日期：2003/05/05
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供
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# Taisho Tripitaka Vol. 1, No. 57 漏分布經
# CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2003/05/05
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/result/cbintr_e.htm
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T01n0057_p0851b24║
T01n0057_p0851b25║
T01n0057_p0851b26║　　No. 57 [No. 26(111)]
T01n0057_p0851b27║佛說漏分布經(出中阿含令劫意)
T01n0057_p0851b28║
T01n0057_p0851b29║　　　　後漢三藏安世高譯
T01n0057_p0851c01║聞如是。一時佛在拘留國行治處名為法。時
T01n0057_p0851c02║拘留國人會在時。佛告諸比丘。比丘應唯然。
T01n0057_p0851c03║比丘從佛聞。佛便告如是。比丘聽當為說
T01n0057_p0851c04║法。上起亦利中起亦利遍竟亦利。有利有方
T01n0057_p0851c05║便。具足現意行當為聽真。諦受為念聽說。
T01n0057_p0851c06║比丘應唯如是。比丘。便從佛聞。便說是。比
T01n0057_p0851c07║丘當知漏。亦當知漏從本有。亦當知從漏受
T01n0057_p0851c08║殃。亦當知漏分布。亦當知漏盡。亦當知受
T01n0057_p0851c09║何行令漏畢
T01n0057_p0851c10║比丘當知痛。亦當知痛從本有。亦當知從痛
T01n0057_p0851c11║受殃。亦當知痛分布。亦當知痛盡。亦當知
T01n0057_p0851c12║受何行令痛畢
T01n0057_p0851c13║比丘當知思想。亦當知思想從本有。亦當知
T01n0057_p0851c14║從思想受殃。亦當知思想分布。亦當知思想
T01n0057_p0851c15║盡。亦當知受何行令思想畢
T01n0057_p0851c16║比丘當知愛欲。亦當知愛欲從本有。亦當知
T01n0057_p0851c17║從愛欲受殃。亦當知愛欲分布。亦當知愛欲
T01n0057_p0851c18║盡。亦當知受何行令愛欲畢
T01n0057_p0851c19║比丘當知行。亦當知行從本有。亦當知從行
T01n0057_p0851c20║受殃。亦當知行分布。亦當知行盡。亦當知
T01n0057_p0851c21║受何行令行畢
T01n0057_p0851c22║比丘當知苦。亦當知苦從本有。亦當知從苦
T01n0057_p0851c23║受殃。亦當知苦分布。亦當知苦盡。亦當知
T01n0057_p0851c24║受何行令苦畢
T01n0057_p0851c25║比丘當知漏。亦當知漏從本有。亦當知從漏
T01n0057_p0851c26║受殃。亦當知漏分布。亦當知漏盡。亦當知
T01n0057_p0851c27║受何行令漏畢
T01n0057_p0851c28║何等為當知漏。謂有三漏。一為欲漏。二為有
T01n0057_p0851c29║漏。三為癡漏。如是為知漏
T01n0057_p0852a01║何等為當知漏從本有。謂癡為漏本從是本
T01n0057_p0852a02║有。如是為知漏從本有
T01n0057_p0852a03║何等為當知從漏受殃。謂從癡行漏。所行如
T01n0057_p0852a04║從。殃亦如行受。或墮好處或墮惡處。如是
T01n0057_p0852a05║為知從漏受殃
T01n0057_p0852a06║何等為當知漏分布。謂墮地獄是為行異。或
T01n0057_p0852a07║墮畜生是為行異。或墮餓鬼是為行異。或墮
T01n0057_p0852a08║天上是為行異。或墮人中是為行異。如是為
T01n0057_p0852a09║知漏分布
T01n0057_p0852a10║何等為當知漏盡。謂癡已盡漏便盡如便盡。
T01n0057_p0852a11║如是為知漏盡
T01n0057_p0852a12║何等為當知受行令漏畢。謂是八種道行。一
T01n0057_p0852a13║為直見。二為直更。三為直語。四為直行。五
T01n0057_p0852a14║為直業。六為直方便。七為直念。八為直定。
T01n0057_p0852a15║如是為知受行令漏畢。若諸比丘。比丘已知
T01n0057_p0852a16║漏如是。知漏從本有如是。知從漏受殃如
T01n0057_p0852a17║是。知漏分布如是。知漏盡如是。知受行
T01n0057_p0852a18║令漏畢如是。是名為比丘。悔厭世間行清淨
T01n0057_p0852a19║得道令漏盡畢
T01n0057_p0852a20║比丘當知痛。亦當知痛從本有。亦當知從痛
T01n0057_p0852a21║受殃。亦當知痛分布。亦當知痛盡。亦當知
T01n0057_p0852a22║受何行令痛畢
T01n0057_p0852a23║何等為當知痛。謂有三痛。一為樂痛。二為
T01n0057_p0852a24║苦痛。三為亦不樂亦不苦痛。如是為知痛
T01n0057_p0852a25║何等為當知痛從本有。謂本思望。如是為知
T01n0057_p0852a26║痛從本為
T01n0057_p0852a27║何等為當知從痛受殃。謂有所思更是為苦。
T01n0057_p0852a28║如是為知從痛受殃
T01n0057_p0852a29║何等為當知痛分布。在比丘。比丘樂痛更。
T01n0057_p0852b01║樂痛更知。苦痛更。苦痛更知。不樂不苦痛
T01n0057_p0852b02║更。不樂不苦痛更知。樂痛身更。樂痛身更
T01n0057_p0852b03║知。苦痛身更。苦痛身更知。不樂不苦痛身
T01n0057_p0852b04║更。不樂不苦痛身更知。樂痛念更。樂痛念
T01n0057_p0852b05║更知。苦痛念更。苦痛念更知。不樂不苦痛念
T01n0057_p0852b06║更。不樂不苦痛念更知。樂痛望得。樂痛望
T01n0057_p0852b07║得知。苦痛望得。苦痛望得知。不樂不苦痛
T01n0057_p0852b08║望得。不樂不苦痛望得知。樂痛不望得。樂
T01n0057_p0852b09║痛不望得知。苦痛不望得。苦痛不望得知。
T01n0057_p0852b10║不樂不苦痛不望得。不樂不苦痛不望得知。
T01n0057_p0852b11║樂痛家中居。樂痛家中居知。苦痛家中居。
T01n0057_p0852b12║苦痛家中居知。不樂不苦痛家中居。不樂不
T01n0057_p0852b13║苦痛家中居知。樂痛離家中居。樂痛離家中
T01n0057_p0852b14║居知。苦痛離家中居。苦痛離家中居知。不
T01n0057_p0852b15║樂不苦痛離家中居。不樂不苦痛離家中居
T01n0057_p0852b16║知。如是為知痛分布
T01n0057_p0852b17║何等為當知痛盡。謂念思卻痛便盡。如是為
T01n0057_p0852b18║知痛盡
T01n0057_p0852b19║何等為當知受行令痛畢。謂是八種道行。一
T01n0057_p0852b20║為直見。二為直更。三為直語。四為直行。五
T01n0057_p0852b21║為直業。六為直方便。七為直念。八為直定。
T01n0057_p0852b22║如是為知受行令痛畢。若比丘。比丘已知痛
T01n0057_p0852b23║如是。知痛從本有如是。知從痛受殃如是。
T01n0057_p0852b24║知痛分布如是。知痛盡如是。知受行令痛畢
T01n0057_p0852b25║如是。名為比丘悔厭世間行清淨得道令痛
T01n0057_p0852b26║盡畢。比丘當知思想。亦當知思想從本
T01n0057_p0852b27║有。亦當知從思想受殃。亦當知思想分布。
T01n0057_p0852b28║亦當知思想盡。亦當知受何行令思想畢。何
T01n0057_p0852b29║等為當知思想。謂有四思想。一為少思想。
T01n0057_p0852c01║二為多思想。三為無有量思想。四為無所有
T01n0057_p0852c02║不用思想。如是為知思想
T01n0057_p0852c03║何等為當知思想從本有。謂本為思想。如是
T01n0057_p0852c04║為知思想從本有
T01n0057_p0852c05║何等為當知從思想受殃。謂如思想為。如思
T01n0057_p0852c06║想行。是名為行。如是為知從思想受殃
T01n0057_p0852c07║何等為當知思想分布。謂色思想為異。聲思
T01n0057_p0852c08║想亦異。香思想亦異。味思想亦異。身更麤
T01n0057_p0852c09║細思想亦異。如是為知思想分布
T01n0057_p0852c10║何等為當知思想盡。謂思想已盡思想便盡。
T01n0057_p0852c11║如是為知思想盡
T01n0057_p0852c12║何等為當知受行令思想畢。謂是八種道行。
T01n0057_p0852c13║一為直見。二為直更。三為直語。四為直行。
T01n0057_p0852c14║五為直業。六為直方便。七為直念。八為直
T01n0057_p0852c15║定。如是為知受行令思想畢。若諸比丘。比丘
T01n0057_p0852c16║已知思想如是。知思想從本有如是。知從思
T01n0057_p0852c17║想受殃如是。知思想分布如是。知思想盡如
T01n0057_p0852c18║是。知受行令思想畢如是。是名為比丘悔厭
T01n0057_p0852c19║世間行清淨得道令思想盡畢
T01n0057_p0852c20║比丘當知愛欲。亦當知愛欲從本有。亦當知
T01n0057_p0852c21║從愛欲受殃。亦當知愛欲分布。亦當知愛欲
T01n0057_p0852c22║盡。亦當知受何行令愛欲畢
T01n0057_p0852c23║何等為當知愛欲。謂愛欲為五種欲得欲最
T01n0057_p0852c24║在心欲愛色隨意可貪相近。何等為五。一
T01n0057_p0852c25║為眼可色欲得欲最在心欲愛色隨意可貪相
T01n0057_p0852c26║近。二為耳可聲欲得欲最在心欲愛色隨意
T01n0057_p0852c27║可貪相近。三為鼻可香欲得欲最在心欲愛
T01n0057_p0852c28║色隨意可貪相近。四為口得味欲得欲最在
T01n0057_p0852c29║心欲愛色隨意可貪相近。五為身得麤細更
T01n0057_p0853a01║知欲得欲最在心欲愛色隨意可貪相近。如
T01n0057_p0853a02║是為知愛欲
T01n0057_p0853a03║何等為當知愛欲從本有。謂本為思。如是為
T01n0057_p0853a04║知愛欲從本有
T01n0057_p0853a05║何等為當知從愛欲受殃。若為所愛欲。已生
T01n0057_p0853a06║欲望。諍待向待便如殃思待。便從是致殃隨。
T01n0057_p0853a07║或好處或惡處。如是為知從愛欲受殃
T01n0057_p0853a08║何等為當知愛欲分布。謂色愛欲為異。聲愛
T01n0057_p0853a09║欲亦異。香愛欲亦異。味愛欲亦異。身更麤
T01n0057_p0853a10║細愛欲亦異。如是為知愛欲分布
T01n0057_p0853a11║何等為當知愛欲盡。謂思已盡愛便盡。如是
T01n0057_p0853a12║為知愛欲盡
T01n0057_p0853a13║何等為當知受行令愛欲畢。謂是八種道行。
T01n0057_p0853a14║一為直見。二為直更。三為直語。四為直行。
T01n0057_p0853a15║五為直業。六為直方便。七為直念。八為直
T01n0057_p0853a16║定。如是為知受行令愛欲畢。若諸比丘。已知
T01n0057_p0853a17║愛欲如是。知愛欲從本有如是。知從愛欲受
T01n0057_p0853a18║殃如是。知愛欲分布如是。知愛欲盡如是。
T01n0057_p0853a19║知受行令愛欲畢如是。是名為比丘悔厭世
T01n0057_p0853a20║間行清淨得道令愛欲盡畢
T01n0057_p0853a21║比丘當知行。亦當知行從本有。亦當知從行
T01n0057_p0853a22║受殃福。亦當知行分布。亦當知行盡。亦當知
T01n0057_p0853a23║受何行令行畢
T01n0057_p0853a24║何等為當知行。謂所思念向不離是為行。如
T01n0057_p0853a25║是為知行
T01n0057_p0853a26║何等為當知行從本有。謂從愛欲有為。從愛
T01n0057_p0853a27║行有本。如是為知行從本有。何等為當知從
T01n0057_p0853a28║行受殃福。謂有黑行為黑殃。令致墮下。有
T01n0057_p0853a29║清白行。令清白福。行得上上。是為知從行
T01n0057_p0853b01║受殃福
T01n0057_p0853b02║何等為當知行分布。謂有黑行。從黑受殃。
T01n0057_p0853b03║有清白行。從清白受清白福。有黑白行。令
T01n0057_p0853b04║致黑白殃福。有亦非黑亦非清白行。令從是
T01n0057_p0853b05║受福。行行盡畢。如是為知行分布
T01n0057_p0853b06║何等為當知行盡。謂愛已盡行便盡。如是為
T01n0057_p0853b07║知行盡
T01n0057_p0853b08║何等為當知受行令行畢。謂是八種道行。一
T01n0057_p0853b09║為直見。二為直更。三為直語。四為直行。五
T01n0057_p0853b10║為直業。六為直方便。七為直念。八為直定。
T01n0057_p0853b11║如是為知受行令行畢。若諸比丘。比丘已知
T01n0057_p0853b12║行如是。知行從本有如是。知從行受殃如
T01n0057_p0853b13║是。知行分布如是。知行盡如是。知受行令
T01n0057_p0853b14║行畢如是。是名為比丘悔厭世間行清淨得
T01n0057_p0853b15║道令行盡畢
T01n0057_p0853b16║比丘當知苦。亦當知苦從本有。亦當知從苦
T01n0057_p0853b17║受殃。亦當知苦分布。亦當知苦盡。亦當知
T01n0057_p0853b18║受何行令苦畢
T01n0057_p0853b19║何等為當知苦。謂當知生為苦。當知老為
T01n0057_p0853b20║苦。當知病為苦。當知死為苦。當知近不相
T01n0057_p0853b21║於為苦。當知愛別離為苦。當知所求不得
T01n0057_p0853b22║為苦。當知卒五陰為苦。如是為知苦
T01n0057_p0853b23║何等為當知苦從本有。謂本為癡。癡為苦本。
T01n0057_p0853b24║如是為知苦從本有
T01n0057_p0853b25║何等為當知從苦受殃。謂癡未聞經世間
T01n0057_p0853b26║人。已身中更苦痛劇。劇苦最痛所不可意。
T01n0057_p0853b27║應當從是念斷。為從外求念外有為。依外從
T01n0057_p0853b28║求為。有沙門婆羅門一言二言三言四言五
T01n0057_p0853b29║言百言。持咒祠。令從是能得解身苦。如是
T01n0057_p0853c01║求苦殃或苦殃。如是為知從苦受殃
T01n0057_p0853c02║何等為當知苦分布。謂有苦少受殃久。或有
T01n0057_p0853c03║苦少受殃疾解。或有苦多受殃久。或有苦多
T01n0057_p0853c04║受殃疾解。如是為知苦分布
T01n0057_p0853c05║何等為當知苦盡。謂癡已盡苦便盡。如是為
T01n0057_p0853c06║知苦盡
T01n0057_p0853c07║何等為當知受行令苦畢。謂是八種道行。一
T01n0057_p0853c08║為直見。二為直更。三為直語。四為直行。五
T01n0057_p0853c09║為直業。六為直方便。七為直念。八為直定。
T01n0057_p0853c10║如是為知受行令苦畢。若諸比丘。比丘已知
T01n0057_p0853c11║苦如是。知苦從本有如是。知從苦受殃如
T01n0057_p0853c12║是。知苦分布如是。知苦盡如是。知受行令
T01n0057_p0853c13║苦畢如是。是名為比丘悔厭世間行清淨得
T01n0057_p0853c14║道令苦盡畢。佛說如是。比丘受著意佛所說
T01n0057_p0853c15║樂行從行。致清淨無為
T01n0057_p0853c16║佛說漏分布經