【經文資訊】大正新脩大藏經 第一冊 No. 76《梵摩渝經》 【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版,完成日期:2003/06/26 【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯 【原始資料】蕭鎮國大德提供,張文明大德提供,北美某大德提供 【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會資料庫基本介紹】(http://www.cbeta.org/result/cbintr.htm) ========================================================================= # Taisho Tripitaka Vol. 1, No. 76 梵摩渝經 # CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2003/06/26 # Distributor: Chinese Buddhist Electronic Text Association (CBETA) # Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/result/cbintr_e.htm ========================================================================= T01n0076_p0883b04║ T01n0076_p0883b05║ T01n0076_p0883b06║  No. 76 [No. 26(161)] T01n0076_p0883b07║梵摩渝經 T01n0076_p0883b08║ T01n0076_p0883b09║    吳月支優婆塞支謙譯 T01n0076_p0883b10║聞如是。一時佛在隨提國。與五百沙門俱行。 T01n0076_p0883b11║時有逝心。名梵摩渝。彌夷國人也。年在耆 T01n0076_p0883b12║艾百有二十。博通眾經星宿圖書。豫睹未[卄/朋] T01n0076_p0883b13║一國師焉。梵摩渝遙聞佛王者之子出自 T01n0076_p0883b14║釋姓。去國尊榮行作沙門。得道號佛清淨至 T01n0076_p0883b15║尊。與五百沙門處隨提國。開化眾生。梵摩 T01n0076_p0883b16║渝深惟歎曰。沙門瞿曇。神聖巍巍。為如來應 T01n0076_p0883b17║儀正真覺道神通以足丈夫尊雄法御眾聖 T01n0076_p0883b18║天人之師。心垢已除諸惡已盡從自覺得無 T01n0076_p0883b19║所不知。沙門逝心。釋梵龍鬼。為其說法上中 T01n0076_p0883b20║下語清淨為首。玄妙卓遠眾聖所不聞也。梵 T01n0076_p0883b21║摩渝。為門徒廣陳之。期為無上正真覺眾 T01n0076_p0883b22║聖之王。吾等應為稽首稟化之矣。逝心弟子 T01n0076_p0883b23║有亞聖者。厥名摩納。亦博經典明齊于師。具睹 T01n0076_p0883b24║秘讖知當有。佛身相奇特三十有二。至尊 T01n0076_p0883b25║難雙貫心照焉。師告摩納。吾聞瞿曇神聖無 T01n0076_p0883b26║上。諸天共宗獨言隻步眾聖中雄。爾往睹 T01n0076_p0883b27║焉。宗尊儀表真正弘摸。誠如群儒之所歎不 T01n0076_p0883b28║乎。假其爾者。吾當馳就稽首奉禮。摩納質曰。 T01n0076_p0883b29║吾當以何觀察。摩納師曰。經不云乎。來世 T01n0076_p0883c01║有王厥名白淨。后名清妙。明德純備。其生聖 T01n0076_p0883c02║子有天中天。獨尊之表軀體丈六。相有三十 T01n0076_p0883c03║二。處國當為飛行皇帝。捨國為道行作沙門 T01n0076_p0883c04║者。必得為佛。摩納受教稽首師足。至隨提國 T01n0076_p0883c05║即詣佛所。揖讓畢退就坐靜心。熟視佛身相 T01n0076_p0883c06║好不睹兩相。一廣長舌。二陰馬藏。其意有 T01n0076_p0883c07║疑。佛知摩納心有疑望。即以神足現陰馬藏。 T01n0076_p0883c08║出廣長舌以自覆面。左右舐耳縮舌入口。五 T01n0076_p0883c09║色光出繞身三匝滅於頂上。摩納心動喜怖 T01n0076_p0883c10║交集。欣然歎曰。沙門瞿曇真是佛也。相好光 T01n0076_p0883c11║明靡不備焉。觀世希有真可謂如來應供正 T01n0076_p0883c12║覺。吾當翼從觀尊楷式。以化愚惑并啟吾 T01n0076_p0883c13║師。即尋世尊處內禪定。周旋教化拯濟眾生。 T01n0076_p0883c14║或宿或歸輒與僧俱未曾隻獨。六月之日猶 T01n0076_p0883c15║影追身。具睹神化巍巍之德。稽首佛足辭還 T01n0076_p0883c16║本土。到詣師所稽首如舊。就座而坐。師曰。吾 T01n0076_p0883c17║使爾行觀察瞿曇天尊之資。相好神化。審如 T01n0076_p0883c18║群儒稱揚之不虛乎。若其然者。吾當馳詣稽 T01n0076_p0883c19║首足下。接足戴土之恭。對曰。其有相好神德 T01n0076_p0883c20║踰天巍巍難稱。釋梵所不能測度。群聖莫能 T01n0076_p0883c21║籌算。眾賢所歎。億載之分未獲其一。非吾 T01n0076_p0883c22║螢燭所能盡陳。略說其要。絕世之相三十有 T01n0076_p0883c23║二。一相足下安平正。二相手足有輪。輪有千 T01n0076_p0883c24║輻。三相鉤鎖骨。四相長指。五相足跟滿。六 T01n0076_p0883c25║相手足細軟。掌內外握。七相手足合中縵。 T01n0076_p0883c26║八相鹿[跳-兆+尃]腸。九相陰馬藏。十相身色紫金光 T01n0076_p0883c27║輝弈弈。十一相身猶金剛。瑕穢寂靜。十二 T01n0076_p0883c28║相肌皮細軟。塵水不著身。十三相一一孔一 T01n0076_p0883c29║毛生。十四相毛紺青色。右轉盤屈。十五相方 T01n0076_p0884a01║身。十六相如師子上身。十七相不曲身如梵 T01n0076_p0884a02║身。十八相肩滿具肉連著身。十九相平住兩 T01n0076_p0884a03║手摩膝。二十相頰車如師子。二十一相四十 T01n0076_p0884a04║齒。二十二相為方齒。二十三相齒間平。二十 T01n0076_p0884a05║四相齒白無喻。二十五相廣長舌。二十六相 T01n0076_p0884a06║味味次第味。二十七相聲如梵聲。二十八相 T01n0076_p0884a07║七合滿起。二十九相眼中白紺青色。三十相 T01n0076_p0884a08║眼睫上下眴如牛王。三十一相白毛眉中跱。 T01n0076_p0884a09║三十二相頂有肉髻。光明[韙-是+光][韙-是+光]遏日絕月。沙 T01n0076_p0884a10║門瞿曇具有高雅。三十二相無一缺減。神妙 T01n0076_p0884a11║之德景則無量。可奇可貴自古希有。吾睹瞿 T01n0076_p0884a12║曇跬步發足。輒先舉右足步。長短遲疾合 T01n0076_p0884a13║儀。行時踝膝不相切摩。平身而進肩不動 T01n0076_p0884a14║搖。若欲還顧略不以力。平住斯須。忽然後向 T01n0076_p0884a15║不迴身也。不低不仰頭身正平。平視而進未 T01n0076_p0884a16║嘗顧眄。躇步之儀其為若斯矣。瞿曇行路。天 T01n0076_p0884a17║施寶蓋華下如雪。天龍飛鳥無敢歷上。三界 T01n0076_p0884a18║眾生無見頂者。諸天作樂導從奉尊。龍神地 T01n0076_p0884a19║祇平治途路高下如砥。足不蹈地輪相印 T01n0076_p0884a20║現。光明輝輝煌煌七日乃滅。樹木低仰若人 T01n0076_p0884a21║跪拜之禮。若行應請。戶楣高下平身而入。楣 T01n0076_p0884a22║不高舉瞿曇不伏。坐正中床不侵前後。叉手 T01n0076_p0884a23║而坐未嘗指擬。不以拄頰。下床不回忽然 T01n0076_p0884a24║在地。天魔含毒而來。心不恐懼光顏更釋。慈 T01n0076_p0884a25║心愍之毒無不消。以缽受水缽不傾昂水不 T01n0076_p0884a26║多少。澡缽之時水缽俱寂不有微聲。未嘗以 T01n0076_p0884a27║缽下著于地。於中澡手手缽俱淨。去缽中水 T01n0076_p0884a28║高下近遠。適得其所也。以缽受飯飯不污缽。 T01n0076_p0884a29║摶飯入口嚼飯之時三轉即止。飯粒皆碎無 T01n0076_p0884b01║在齒間者。若干種味味味皆知。足以支形 T01n0076_p0884b02║不以為樂。瞿曇受食。以八因緣。不以遊戲。無 T01n0076_p0884b03║邪行心。無欲在志。無巧偽行。遠三界塵。令 T01n0076_p0884b04║志道寂衣福得度斷故痛痒塞十二海。滅 T01n0076_p0884b05║宿罪得道力。守空寂不想空。澡缽如前。法 T01n0076_p0884b06║衣應器意無憎愛。為布施家咒願說經訖還 T01n0076_p0884b07║精舍。不向弟子說食好惡。食自消化無大小 T01n0076_p0884b08║便利之穢也。入戶靜默深惟諸定。須臾即出 T01n0076_p0884b09║未嘗失時。晝夜不眠亦無睡欠。廣陳明法勸 T01n0076_p0884b10║進弟子令入道堂。不以財色穢道之行示諸 T01n0076_p0884b11║弟子。尊說高遠。非仙聖眾書所可聞見也。興 T01n0076_p0884b12║起同處清淨為道。經行之時不顧眄視。頗[我*頁] T01n0076_p0884b13║姿則拂衣披纚。法服在身高下急緩於身 T01n0076_p0884b14║雅好。入園洗足亦不摩抆而足自淨。身色煌 T01n0076_p0884b15║煌喻于天金。意不著愛志如虛空。其坐禪定 T01n0076_p0884b16║霍然無想。三毒四痛五陰六入七結八瞢。 T01n0076_p0884b17║瞢以無上之明消滅之焉。以空不願無想之 T01n0076_p0884b18║定斷九神處。以十善消十惡。作十二部經。掘 T01n0076_p0884b19║十二因緣根。六十二見諸弊惱瘡。穢濁之念 T01n0076_p0884b20║心寂然哉。以四等大乘自度尊身又濟眾 T01n0076_p0884b21║生。欲說景模。弟子未問而先自笑。口中出 T01n0076_p0884b22║光明嬈身三匝以漸自滅 T01n0076_p0884b23║阿難整服稽首而問。即大說法聲有八種。最 T01n0076_p0884b24║好聲易了聲濡軟聲和調聲尊慧聲不誤聲 T01n0076_p0884b25║深妙聲不女聲。言不漏闕無得其短者。每大 T01n0076_p0884b26║說經。二十四天梵釋四王日月星宿。其中諸 T01n0076_p0884b27║神帝王臣民。地祇海龍皆來稽首各自聽經。 T01n0076_p0884b28║經聲入耳心各解了。如其種語也。佛之明慧 T01n0076_p0884b29║猶崑崙河。千川萬流皆仰之焉。川流溢滿而 T01n0076_p0884c01║河無指渧之減。佛之為明有踰之矣。眾生受 T01n0076_p0884c02║智各得滿足。佛明不虧絲髮之間。說經訖竟。 T01n0076_p0884c03║諸開士尊。諸天帝王。臣民龍鬼靡不欣懌。 T01n0076_p0884c04║稽首而退。奉戴執行者也。入裏靖默。未嘗以 T01n0076_p0884c05║無上天尊之德。輕慢弟子逮乎眾生。吾尋瞿 T01n0076_p0884c06║曇。六月之間猶影追身。具視起居經行入室。 T01n0076_p0884c07║澡漱飯飲咒願說經。勸勉弟子禪定之時。摩 T01n0076_p0884c08║納曰。瞿曇景式容儀若茲。余之所陳猶以一 T01n0076_p0884c09║渧添于巨海。非眾聖心想擬可知。非諸天所 T01n0076_p0884c10║能逮畢天地之所能論。巍巍乎其無上。洋 T01n0076_p0884c11║洋乎其無崖。非測非度。難可具陳矣 T01n0076_p0884c12║梵摩渝。從弟子聞天師之德愕然流淚曰。吾 T01n0076_p0884c13║年西垂。殆至徒生徒死。不睹天師之上明矣。 T01n0076_p0884c14║摩渝喜曰。吾以遇哉。睹佛而死厥榮難云。 T01n0076_p0884c15║愚夫雖有天地之壽。何異乎土石之類哉。即 T01n0076_p0884c16║興正服五體投地。三頓首曰。歸佛歸法歸命 T01n0076_p0884c17║聖眾。願吾殘命有餘。得在覲見稽首稟化。佛 T01n0076_p0884c18║以六通之明。睹彼自歸佛遙受之。自隨提國 T01n0076_p0884c19║到彌夷國坐一樹下。國王臣民逝心理家。展 T01n0076_p0884c20║轉相命曰。沙門瞿曇。出自釋家帝王之子。宜 T01n0076_p0884c21║在奢麗。而今清素志性淡泊。無貪婬之垢恚 T01n0076_p0884c22║怒之毒愚癡之冥。處眾聖之上。猶星中有月。 T01n0076_p0884c23║神德廣被諸天所宗。為如來應儀正真覺。穢 T01n0076_p0884c24║冥已盡慧明獨存。神聖富足未有。乾[巢-果]其 T01n0076_p0884c25║中眾。諸現在十方微著委曲。當來未萌無事 T01n0076_p0884c26║不明。吐章施教言皆真誠也。國王群臣逝心 T01n0076_p0884c27║高士。僉然而曰。我生時哉得睹天師。可尊可 T01n0076_p0884c28║戴應為稽首。沐浴神化因共會聚車馬步者。 T01n0076_p0884c29║家無遺人到有稽首佛足者。跪者揖讓者自 T01n0076_p0885a01║名字者皆默而坐。梵摩渝。聞佛與聖眾俱 T01n0076_p0885a02║到。甚喜無量率其門徒俱詣佛所。適至林際 T01n0076_p0885a03║意悟念曰。當先遣人表心致虔。直自進者 T01n0076_p0885a04║為不恪乎。呼弟子曰。爾持吾名。稽首佛足下 T01n0076_p0885a05║云。梵摩渝逝心年百二十。飢渴聖摸樂仰。 T01n0076_p0885a06║清風欣懌。瞿曇起居常安淡泊無欲今詣請 T01n0076_p0885a07║見。弟子禮師。即至佛所稽首畢具陳師請。 T01n0076_p0885a08║向佛歎其師曰。國師梵摩渝。博通眾經貫綜 T01n0076_p0885a09║祕讖。靖居齋房。豫知天文圖書吉凶。靡不 T01n0076_p0885a10║逆照豫明。斯世當有天師。巨容丈六天姿紫 T01n0076_p0885a11║金。相有三十二。好有八十章。天中之天眾 T01n0076_p0885a12║聖中王。今故馳詣歸命三尊。近在林樹之外 T01n0076_p0885a13║未敢自進。願欲覲見恭稟神化。世尊即曰。善 T01n0076_p0885a14║哉進矣。弟子返命。以佛明教具啟師意。師即 T01n0076_p0885a15║稽首于地欣懌而進。國內逝心長者理家。遙 T01n0076_p0885a16║見其師征營竦慄拱手垂首。梵摩渝曰。復 T01n0076_p0885a17║爾常坐。吾今自坐瞿曇世尊法御之側也。即 T01n0076_p0885a18║五體投地稽首佛足。恭肅而坐。靖默清心熟 T01n0076_p0885a19║視佛相。即見佛三十妙相。兩相不現曹瞢有 T01n0076_p0885a20║疑。稽首于地以偈問曰 T01n0076_p0885a21║ 吾梵志經典  秘讖記世要 T01n0076_p0885a22║ 濁世王名淨  后名曰清妙 T01n0076_p0885a23║ 太子名悉達  容色紫金輝 T01n0076_p0885a24║ 身有天尊相  忍穢以法御 T01n0076_p0885a25║ 無上正真相  三十二具不 T01n0076_p0885a26║ 貞潔陰馬藏  無欲可別不 T01n0076_p0885a27║ 豈有廣長舌  覆面舐耳不 T01n0076_p0885a28║ 陳法踰眾聖  梵釋希聞不 T01n0076_p0885a29║ 明導天人師  能殄眾疑不 T01n0076_p0885b01║ 懷道處世康  來世獲仙不 T01n0076_p0885b02║ 仙度處泥洹  永離三界不 T01n0076_p0885b03║ 心意識魂靈  能滅眾苦不 T01n0076_p0885b04║梵志陳其心所疑。佛具知梵志心疑兩相。即 T01n0076_p0885b05║以神足現陰馬藏也。出廣長舌還自覆面。舐 T01n0076_p0885b06║左右耳。口中光明照彌夷國。繞身三匝徐還 T01n0076_p0885b07║入口。即報之曰。爾之所問。大士三十二相。吾 T01n0076_p0885b08║相具足無減一焉。吾自無數劫來。行四等心 T01n0076_p0885b09║布施持戒忍辱精進禪定智慧。拯濟眾生猶 T01n0076_p0885b10║自護身。斷求念空守無想定心垢除盡無復 T01n0076_p0885b11║微曀。習斯行來諸殃悉滅。萬善積著遂成佛 T01n0076_p0885b12║身。相好光明獨步三界。永離五道之愚冥。 T01n0076_p0885b13║獲無上至尊之明。故號曰佛也。若有貪婬恚 T01n0076_p0885b14║怒愚癡之毒。五陰六衰之冥。絲髮之大餘在 T01n0076_p0885b15║心者。佛道不成也。未有人物逮于今日眾生 T01n0076_p0885b16║所念。方來未然無數劫中。委曲深奧有所不 T01n0076_p0885b17║知者。即非佛也。四無所畏八聲十力十八不 T01n0076_p0885b18║共法。三十二相八十種好。不足一事者亦非 T01n0076_p0885b19║佛矣。吾今以具無一不足。故號為佛。沙門 T01n0076_p0885b20║得應儀道者。能分一身為十。十為百百為千。 T01n0076_p0885b21║千為萬萬為無數。又能合無數身。還為一身。 T01n0076_p0885b22║以指按地三千大千皆為震動。以其心行得 T01n0076_p0885b23║無欲定。故能然也。而況佛乎。佛眉一相之德 T01n0076_p0885b24║恒沙可算。眉間之勳難可籌計。豈況盡身之 T01n0076_p0885b25║德乎。重曰梵志信佛三尊者。現世安隱終生 T01n0076_p0885b26║天上。所欲從念所疑當問。無嫌難也。梵志念 T01n0076_p0885b27║曰。瞿曇所說玄妙深遠。盡吾問也。又念曰。吾 T01n0076_p0885b28║今當問現世事耶。來世事耶。意重悟曰。 T01n0076_p0885b29║三世之要唯佛明焉。豈但仙聖群儒之所能 T01n0076_p0885c01║照乎。梵志曰。何謂逝心。何謂通達。何謂為 T01n0076_p0885c02║淨。何謂寂然。何謂為佛。佛報梵志。吾以真言 T01n0076_p0885c03║啟釋爾意。諦聽著心。得三神足謂之逝心。明 T01n0076_p0885c04║識往古分別生地。道眼睹見山石所不能遏。 T01n0076_p0885c05║決闇釋疑三世悉明。謂之通達。以得六通心 T01n0076_p0885c06║垢除盡。謂之寂然。三毒已滅心如天金。謂 T01n0076_p0885c07║之清淨。生死癡本焦盡無餘。清淨道行降于 T01n0076_p0885c08║三界諸癡。已索無窮不達。得一切智尊號 T01n0076_p0885c09║為佛也。梵志欣然起立。五體投地頭面著佛 T01n0076_p0885c10║足。以口嗚佛足。以手摩佛足。復自名曰。吾是 T01n0076_p0885c11║梵摩渝逝心者。歸命佛歸命法歸命僧。流淚 T01n0076_p0885c12║而云。眾生瞢瞢為六冥所蔽。睹佛不奉見 T01n0076_p0885c13║經不讀。見沙門無虔愛之心。不稟神化斯為 T01n0076_p0885c14║長衰乎。其諸門徒睹師盡虔。顧相謂曰。吾等 T01n0076_p0885c15║尊師。明達經典無書不睹。名被四國眾儒所 T01n0076_p0885c16║宗。今者屈尊體。叉手稽首瞿曇足下。何況吾 T01n0076_p0885c17║等哉。佛告梵志。復坐吾明爾心。有真信慧。向 T01n0076_p0885c18║於世尊。受教就坐。佛復說持戒之德。布施之 T01n0076_p0885c19║福去家穢濁之垢。歎于道志之上行也。佛即 T01n0076_p0885c20║知梵志有上士歡喜博解之心。佛為說至道 T01n0076_p0885c21║之要。諸苦萬端皆興于身。明人深照知樂 T01n0076_p0885c22║者。或返流求原逮于本無。斯謂上士慧明真 T01n0076_p0885c23║諦。不知身之尤。苦者皆由習生。上士覺之。 T01n0076_p0885c24║斯明者真諦。三界若幻有合則離。何盛不衰。 T01n0076_p0885c25║因緣合則禍生。諸緣離則苦滅。上士觀本乃 T01n0076_p0885c26║知其空。斯明者真諦。以知本無即逮三界。 T01n0076_p0885c27║空其心淨其行。不願諸欲得無想定。在心所 T01n0076_p0885c28║取三尊可得也。梵志心解。猶若白[疊*毛]潔無垢 T01n0076_p0885c29║穢入染成色。梵志心然。宿命屢奉諸佛執行 T01n0076_p0886a01║清戒。今聞尊教。具解無上正真覺道。心垢寂 T01n0076_p0886a02║盡。入三脫門長離眾苦。復白佛言。吾未見佛 T01n0076_p0886a03║時。懷巨誤之行。為盲冥所蔽。信狂愚人 T01n0076_p0886a04║言以為真諦。今始睹佛。狂病瘳矣。盲視聾聽 T01n0076_p0886a05║喑語僂申。囹圄囚出矣。庸夫愚惑徒生徒 T01n0076_p0886a06║死。不獲懷味天尊真道。長處焰火痛矣奈 T01n0076_p0886a07║何吾生。時哉值睹佛極靈。為吾便說至奧之 T01n0076_p0886a08║道。令吾復本無為長存。自今之後。歸佛歸法 T01n0076_p0886a09║歸比丘僧。願為清信士。守仁不殺。知足不 T01n0076_p0886a10║盜。貞潔不婬。執信不欺。盡孝不醉。天尊哀 T01n0076_p0886a11║我明日晨旦。願與聖眾顧下薄食。佛默受 T01n0076_p0886a12║之。梵志心喜稽首足下。還家具設百味之食。 T01n0076_p0886a13║即以平旦。於舍為佛作禮長跪恭白願佛。以 T01n0076_p0886a14║時[打-丁+王]屈尊儀。佛正法服與聖眾俱至梵志家 T01n0076_p0886a15║皆就法坐。梵志自手行盥。肅心供養。如斯 T01n0076_p0886a16║七日。佛說神化訖竟還隨提國。未久之間梵 T01n0076_p0886a17║志壽終。諸比丘聞之。共白佛以梵志喪。意將 T01n0076_p0886a18║趣何道。世尊曰。彼梵志者。聖心博解通於 T01n0076_p0886a19║不還。五蓋以盡淨若天金。於彼清淨得應真 T01n0076_p0886a20║無為而去。佛說經竟。比丘歡喜 T01n0076_p0886a21║梵摩渝經