【經文資訊】大正新脩大藏經 第一冊 No. 92《十支居士八城人經》 【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版,完成日期:2003/05/05 【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯 【原始資料】蕭鎮國大德提供,張文明大德提供,北美某大德提供 【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會資料庫基本介紹】(http://www.cbeta.org/result/cbintr.htm) ========================================================================= # Taisho Tripitaka Vol. 1, No. 92 十支居士八城人經 # CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2003/05/05 # Distributor: Chinese Buddhist Electronic Text Association (CBETA) # Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/result/cbintr_e.htm ========================================================================= T01n0092_p0916a14║ T01n0092_p0916a15║ T01n0092_p0916a16║  No. 92 [No. 26(217)] T01n0092_p0916a17║佛說十支居士八城人經 T01n0092_p0916a18║ T01n0092_p0916a19║    後漢安息國三藏安世高譯 T01n0092_p0916a20║聞如是。一時諸上尊比丘。在波羅梨弗都盧 T01n0092_p0916a21║城雞園中。世尊般涅槃不久。於是十支居士 T01n0092_p0916a22║八城人多有財物。詣波羅梨弗都盧治生。於 T01n0092_p0916a23║是十支居士八城人持錢財物盡買。盡買已 T01n0092_p0916a24║極歡喜。得盈利極大歡喜意極悅豫。出波羅 T01n0092_p0916a25║梨弗都盧城已至雞園中。到已禮諸上尊比 T01n0092_p0916a26║丘足卻坐一面。彼十支居士八城人卻坐一 T01n0092_p0916a27║面時諸上尊比丘為說法勸進。等勸進教授。 T01n0092_p0916a28║等教授以無量方便。為說法勸進至等教授。 T01n0092_p0916a29║等令歡喜已默然住。於是彼十支居士及八 T01n0092_p0916b01║城人。聞諸上尊比丘所說法勸進。至等歡喜 T01n0092_p0916b02║已。白諸上尊比丘曰。此諸上尊。今尊者阿難 T01n0092_p0916b03║在何所住。我今欲見。此居士。彼尊者阿難。在 T01n0092_p0916b04║毘舍離獼猴水岸上。欲見者當往見之。於是 T01n0092_p0916b05║十支居士八城人。從坐起禮諸上尊比丘足。 T01n0092_p0916b06║繞諸上尊已離諸上尊。還至彼尊者阿難所。 T01n0092_p0916b07║到已禮尊者阿難足已卻坐一面。彼十支居 T01n0092_p0916b08║士八城人卻住一面已。白尊者阿難曰。此阿 T01n0092_p0916b09║難。我欲有所問聽我所問。當問居士。聞已知 T01n0092_p0916b10║之。此尊者阿難。彼世尊有智有見。如來無所 T01n0092_p0916b11║著等正覺。以眼見第一義說一法。聖弟子所 T01n0092_p0916b12║住。於有餘處有漏盡意解脫不。此居士。彼世 T01n0092_p0916b13║尊有智有見。如來無所著等正覺。以眼見第 T01n0092_p0916b14║一義說一法。聖弟子所住。有餘處有漏盡意 T01n0092_p0916b15║解脫。云何尊者阿難。彼如來無所著等正覺。 T01n0092_p0916b16║眼見第一義說一法。聖弟子所住。有餘處有 T01n0092_p0916b17║漏盡意解脫。此居士。聖弟子所聞。於婬解脫 T01n0092_p0916b18║至住四禪正受住。彼依入法法相觀行止。彼 T01n0092_p0916b19║依入法法相觀行止住。可有是處。彼所住得 T01n0092_p0916b20║有漏盡。不住彼處得有漏盡。彼自樂法彼自 T01n0092_p0916b21║愛法彼自習法彼自敬法得歡喜。五下結盡 T01n0092_p0916b22║得化生。彼般涅槃成阿那含。不還此世間。是 T01n0092_p0916b23║為居士。彼世尊有智有見。如來無所著等正 T01n0092_p0916b24║覺。眼見第一義說一法。聖弟子所住。有餘處 T01n0092_p0916b25║有漏盡意解脫。復次居士。聖弟子所聞。意與 T01n0092_p0916b26║慈俱滿一方已正受住。如是二三四上下。一 T01n0092_p0916b27║切諸方意與慈俱。無怨無二無恚極廣極大。 T01n0092_p0916b28║無量極分別。滿諸方已正受住。如是意與悲 T01n0092_p0916b29║喜護俱。滿一切諸方已正受住。彼依入法法 T01n0092_p0916c01║相觀行止。彼依入法法相觀行止住。可有是 T01n0092_p0916c02║處。住彼已得有漏盡。不住彼處得有漏盡。若 T01n0092_p0916c03║彼以法樂以法愛。習行法敬法。得歡喜法。五 T01n0092_p0916c04║下結盡得化生。於彼處般涅槃成阿那含。不 T01n0092_p0916c05║還此世間。是為居士。彼世尊有智有見。如來 T01n0092_p0916c06║無所著等正覺。眼見第一義說第一法。聖弟 T01n0092_p0916c07║子所住。有餘處有漏盡意解脫。復次居士。聖 T01n0092_p0916c08║弟子所聞。度一切色相。至有想無想處正受 T01n0092_p0916c09║住。彼依入法法相觀行止。至有漏盡意解脫。 T01n0092_p0916c10║於是十支居士八城人。白尊者阿難曰。甚奇 T01n0092_p0916c11║尊者阿難。我等問尊者阿難。一甘露門而為 T01n0092_p0916c12║說十二甘露門甚多。尊者阿難。於此十二甘 T01n0092_p0916c13║露門。依各各甘露門。當安隱自御之。猶若尊 T01n0092_p0916c14║者阿難。離城村不遠有重閣。若重閣房邊有 T01n0092_p0916c15║十二門。或有人入中少有所為。或有人生無 T01n0092_p0916c16║有義不饒益不安隱不快樂。或有以火燒重 T01n0092_p0916c17║閣。此尊者阿難。彼人於十二門隨彼意安隱 T01n0092_p0916c18║出。如是甚奇。尊者阿難。我等問尊者阿難一 T01n0092_p0916c19║甘露門。而為說十二甘露門。此尊者阿難。為 T01n0092_p0916c20║甚多。當於十二甘露門。依各各甘露門各各 T01n0092_p0916c21║當出之。此尊者阿難彼諸婆羅門與惡法俱 T01n0092_p0916c22║施與師物。況當我等今於大師。當不以財施 T01n0092_p0916c23║之。於是十支居士八城人。於其夜饌具淨妙 T01n0092_p0916c24║飲食。於其夜饌具淨妙飲食已隨時敷座。敷 T01n0092_p0916c25║座已請雞園中比丘僧毘舍離比丘僧皆悉聚 T01n0092_p0916c26║之。雞園中諸比丘僧毘舍離諸比丘僧皆悉 T01n0092_p0916c27║聚已。以淨妙飲食手自授與。以淨妙飲食手 T01n0092_p0916c28║授與已。知食訖收攝缽器。行澡水以五百種 T01n0092_p0916c29║物。買房施與尊者阿難。以為私有。彼尊者阿 T01n0092_p0917a01║難施與招提僧。阿難如是說。十支居士八城 T01n0092_p0917a02║人聞尊者阿難所說。歡喜而樂 T01n0092_p0917a03║佛說十支居士八城人經