【經文資訊】大正新脩大藏經 第二冊 No. 100《別譯雜阿含經》CBETA 電子佛典 V1.15 普及版
# Taisho Tripitaka Vol. 2, No. 100 別譯雜阿含經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version
=========================================================================
T02n0100_p0403a02║
T02n0100_p0403a03║
T02n0100_p0403a04║別譯雜阿含經卷第五
T02n0100_p0403a05║
T02n0100_p0403a06║　　　　失譯人名今附秦錄
T02n0100_p0403a07║　　初誦第五
T02n0100_p0403a08║　　　　（八四）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0403a09║獨園。爾時有一婆羅門。往詣佛所。問訊佛已。
T02n0100_p0403a10║在於佛前。而說偈言
T02n0100_p0403a11║　云何戒具足　　威儀不闕減
T02n0100_p0403a12║　修習何等業　　成就何等法
T02n0100_p0403a13║　而能得名為　　三明婆羅門
T02n0100_p0403a14║爾時世尊說偈答曰
T02n0100_p0403a15║　能知於宿命　　見天及惡趣
T02n0100_p0403a16║　盡於生死有　　三通并三明
T02n0100_p0403a17║　心得好解脫　　斷欲及一切
T02n0100_p0403a18║　成就上三明　　我名為三明
T02n0100_p0403a19║時婆羅門聞佛所說。踊躍歡喜。退坐而去
T02n0100_p0403a20║　　　　（八五）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0403a21║獨園。爾時世尊晨朝著衣持缽。阿難從佛向
T02n0100_p0403a22║舍衛城。時於糞聚窟中。見夫妻二人。年幾
T02n0100_p0403a23║老大。柱杖戰慄。如老鸛雀。佛遙見已。告阿
T02n0100_p0403a24║難言。汝見夫妻二人極為老朽在糞窟中不。
T02n0100_p0403a25║阿難白佛言。唯然已見。佛告阿難。如斯老人。
T02n0100_p0403a26║若年少時。在舍衛城中。應為第一長者。剃除
T02n0100_p0403a27║鬚髮。被服法衣。應得羅漢。若少年時。聚積財
T02n0100_p0403a28║錢。應為第二長者。若出家者。剃除鬚髮。被服
T02n0100_p0403a29║法衣。應得阿那含。若第三時。聚集錢財。應為
T02n0100_p0403b01║第三長者。剃除鬚髮。被服法衣。應得須陀洹。
T02n0100_p0403b02║如今老熟。亦不能聚財。不能精勤。亦不得上
T02n0100_p0403b03║人法
T02n0100_p0403b04║爾時世尊即說偈言
T02n0100_p0403b05║　少不修梵行　　亦不聚財寶
T02n0100_p0403b06║　猶如老鸛雀　　迻止守空池
T02n0100_p0403b07║　不修於梵行　　壯不聚財寶
T02n0100_p0403b08║　念壯所好樂　　住立如曲弓
T02n0100_p0403b09║佛說是已。諸比丘聞佛所說。歡喜奉行
T02n0100_p0403b10║　　　　（八六）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0403b11║獨園。爾時有一老婆羅門。年耆根熟。先於往
T02n0100_p0403b12║日。多造眾惡。極為麤弊。毀犯所禁。不信福
T02n0100_p0403b13║善。不先作福。臨終之時。無所依止。往詣佛
T02n0100_p0403b14║所。問訊佛已。在一面坐。而白佛言。世尊。我
T02n0100_p0403b15║於往日。多造眾惡。極為麤弊。毀犯所禁。不能
T02n0100_p0403b16║修福。又不修善。亦復不能先作福德。臨終
T02n0100_p0403b17║之時。無所依止。佛言。實如汝語。老婆羅門
T02n0100_p0403b18║言。善哉瞿曇。當為我說。使我長夜獲於安樂。
T02n0100_p0403b19║得義得利。佛言。實如汝說。汝於往日。身口意
T02n0100_p0403b20║業。不作善行。毀犯禁戒。不修福德。不能先
T02n0100_p0403b21║造。臨命終時。作所怙恃。汝於今者。實為衰
T02n0100_p0403b22║老。先造眾罪。所作麤惡。不造福業。不修善
T02n0100_p0403b23║行。不能先造。可畏之時。所歸依處。譬如有
T02n0100_p0403b24║人。將欲死時。思願逃避。入善舍宅。以自救
T02n0100_p0403b25║護。如是之事。都不可得。是故今當身修善
T02n0100_p0403b26║行。意口亦然。若三業善。臨命之時。即是舍
T02n0100_p0403b27║宅。可逃避處
T02n0100_p0403b28║爾時世尊即說偈言
T02n0100_p0403b29║　人生壽命促　　必將付於死
T02n0100_p0403c01║　衰老之所侵　　無有能救者
T02n0100_p0403c02║　是以應畏死　　唯有入佛法
T02n0100_p0403c03║　若修善法者　　是則歸依處
T02n0100_p0403c04║佛說是已。第二經無差別。應求歸依處。大人
T02n0100_p0403c05║宜修善。第三長行別。偈則不同。偈言
T02n0100_p0403c06║　壯盛及衰老　　三時皆過去
T02n0100_p0403c07║　餘命既無幾　　常為老所患
T02n0100_p0403c08║　近到閻王際　　婆羅門欲生
T02n0100_p0403c09║　二間無住處　　汝都無資糧
T02n0100_p0403c10║　應作小明燈　　依憑於精勤
T02n0100_p0403c11║　前除於諸使　　不復生老死
T02n0100_p0403c12║　　　　（八七）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0403c13║獨園。爾時有一老婆羅門。往至佛所。問訊佛
T02n0100_p0403c14║已。在一面坐。白佛言。世尊。吾今朽邁。往昔
T02n0100_p0403c15║已來。造作眾惡。未曾作福。未更修善。又所不
T02n0100_p0403c16║行離於怖畏救護之法。善哉瞿曇。為我說法。
T02n0100_p0403c17║使我命終有所救護。屋宅歸依逃避之處。佛
T02n0100_p0403c18║告婆羅門。世間熾然。何謂熾然。謂老病死。以
T02n0100_p0403c19║是之故。應身修善。口意亦然。汝都不修身口
T02n0100_p0403c20║意善。汝今若能於身口意修於善者。即是汝
T02n0100_p0403c21║之船濟。乃至死時能為汝救護。為汝屋宅。為
T02n0100_p0403c22║汝歸依逃避之處
T02n0100_p0403c23║爾時世尊即說偈言
T02n0100_p0403c24║　譬如失火家　　焚燒於屋宅
T02n0100_p0403c25║　宜急出財寶　　以置無火處
T02n0100_p0403c26║　生老病死火　　焚燒於眾生
T02n0100_p0403c27║　宜應修惠施　　賑眾於貧窮
T02n0100_p0403c28║　世間金寶等　　王賊水火侵
T02n0100_p0403c29║　死時悉捨離　　無有隨人者
T02n0100_p0404a01║　施逐人不捨　　猶如堅牢藏
T02n0100_p0404a02║　王賊及水火　　無能侵奪者
T02n0100_p0404a03║　慳貪不布施　　是名常睡眠
T02n0100_p0404a04║　修施濟匱乏　　是名為覺悟
T02n0100_p0404a05║佛說是已。諸比丘聞佛所說。歡喜奉行
T02n0100_p0404a06║　　　　（八八）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0404a07║獨園。爾時烏答摩納往至佛所。問訊佛已在
T02n0100_p0404a08║一面坐。而作是言。瞿曇。我如法乞財。供養父
T02n0100_p0404a09║母。又以正理。使得樂處。正理供給。得大福
T02n0100_p0404a10║不。佛言。如是供養實得大福。佛言。摩納。不
T02n0100_p0404a11║限汝也。一切如法乞財。又以正理供養父母。
T02n0100_p0404a12║正理使樂。正理供給。獲無量福。何以故。當知
T02n0100_p0404a13║是人梵天即在其家。若正理供養父母。是阿
T02n0100_p0404a14║闍梨即在其家。若能正理供養父母。正理得
T02n0100_p0404a15║樂。一切皆遙敬其家。若能正理供養父母。正
T02n0100_p0404a16║理使樂。正理供給。當知大天即在其家。若能
T02n0100_p0404a17║正理供養父母。正理與樂供給。當知一切諸
T02n0100_p0404a18║天即在其家。何以故。梵天王由正理供養父
T02n0100_p0404a19║母故。得生梵世。若欲供養阿闍梨者。供養父
T02n0100_p0404a20║母。即是阿闍梨。若欲禮拜。先應禮拜父母。若
T02n0100_p0404a21║欲事火。先當供養父母。若欲事天。先當供養
T02n0100_p0404a22║父母。即是供養諸天
T02n0100_p0404a23║爾時世尊即說偈言
T02n0100_p0404a24║　梵天及火神　　阿闍梨諸天
T02n0100_p0404a25║　若供養彼者　　應奉養二親
T02n0100_p0404a26║　今世得名譽　　來世生梵天
T02n0100_p0404a27║　　　　（八九）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0404a28║獨園。爾時有一摩納。名優北伽。往詣佛所。
T02n0100_p0404a29║稽首問訊。在一面坐。白佛言。世尊。婆羅門如
T02n0100_p0404b01║法乞財。聚設大祀。教他設祀。如是之祀。為當
T02n0100_p0404b02║作祀。為當不作。爾時世尊說偈答言
T02n0100_p0404b03║　馬脂及人脂　　牛脂并美食
T02n0100_p0404b04║　吸風開祀門　　此六名大祀
T02n0100_p0404b05║　作業雖廣大　　仙聖所毀呰
T02n0100_p0404b06║　牂羊及羖羊　　牛王諸小牛
T02n0100_p0404b07║　一切殺生類　　此不為正祀
T02n0100_p0404b08║　如是是邪祀　　眾聖所不過
T02n0100_p0404b09║　若設正祀者　　終不惱群生
T02n0100_p0404b10║　不害有生命　　設祀斷諸有
T02n0100_p0404b11║　是名為正祀　　若設如是祀
T02n0100_p0404b12║　大仙必往彼　　施及祀場餘
T02n0100_p0404b13║　宜與彼應供　　清淨心惠施
T02n0100_p0404b14║　時施施何處　　當施勝福田
T02n0100_p0404b15║　云何勝福田　　所謂修梵行
T02n0100_p0404b16║　若能如是施　　斯名廣大祀
T02n0100_p0404b17║　設如是大祀　　以如法聚財
T02n0100_p0404b18║　淨水手自與　　若能如是施
T02n0100_p0404b19║　諸天生信敬　　名為自他利
T02n0100_p0404b20║　必獲大果報　　如是設大祀
T02n0100_p0404b21║　唯有智者能　　能生於淨信
T02n0100_p0404b22║　亦得心解脫　　惱害不能加
T02n0100_p0404b23║　得世間眾樂　　得生於勝處
T02n0100_p0404b24║　是名為智者　　所設之大祀
T02n0100_p0404b25║佛說是已。優北伽摩納聞佛所說。歡喜而
T02n0100_p0404b26║去
T02n0100_p0404b27║　　　　（九○）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0404b28║獨園。時有摩納。名優北伽。往詣佛所。稽首
T02n0100_p0404b29║問訊。在一面坐。白佛言。世尊。婆羅門如法乞
T02n0100_p0404c01║財。聚斂大祀。教他設祀。如是之祀。為當作
T02n0100_p0404c02║祀。為當不作。爾時世尊說偈答言
T02n0100_p0404c03║　施設大祀具　　不擾害群生
T02n0100_p0404c04║　若能如是祀　　所作皆清淨
T02n0100_p0404c05║　是名祀深隱　　梵行者所受
T02n0100_p0404c06║　現於世間中　　名聞極遠者
T02n0100_p0404c07║　遠離於戰諍　　如是祀可讚
T02n0100_p0404c08║　諸佛所稱善　　祀及祀之道
T02n0100_p0404c09║　以清淨惠施　　宜施彼應供
T02n0100_p0404c10║　施時施何處　　斯名廣大祀
T02n0100_p0404c11║　諸天所信敬　　以如法聚財
T02n0100_p0404c12║　淨水手自與　　若能如是祀
T02n0100_p0404c13║　名為自他利　　必獲大果報
T02n0100_p0404c14║　如是之大祀　　唯有智者能
T02n0100_p0404c15║　能生於淨信　　亦得心解脫
T02n0100_p0404c16║　惱害不能加　　得世間最樂
T02n0100_p0404c17║　得生於勝處　　名為有智者
T02n0100_p0404c18║佛說是已。優北伽聞佛所說。歡喜而去
T02n0100_p0404c19║　　　　（九一）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0404c20║獨園。爾時有一摩納。名曰佛移。往詣佛所。稽
T02n0100_p0404c21║首問訊。在一面坐。白佛言。世尊。為有幾法教
T02n0100_p0404c22║在家人處於家中。得現報利。并得利樂。佛告
T02n0100_p0404c23║摩納。有四法。使在家人。得現世報。獲利益
T02n0100_p0404c24║樂。何謂為四。一能精勤。二能守護諸根。三
T02n0100_p0404c25║得善知識。四正理養命。云何精勤。隨所作
T02n0100_p0404c26║業。家計資生。或為王臣。或為農夫。或復治
T02n0100_p0404c27║生。或復牧人。隨其所作。不憚劬勞。寒暑風
T02n0100_p0404c28║雨。飢渴飽滿。蚊虻蠅蜂。雖有勤苦。不捨作
T02n0100_p0404c29║業。為成業故。終不休廢。是名精勤。云何名
T02n0100_p0405a01║為守護諸根。若族姓子。如法聚財。設有方計。
T02n0100_p0405a02║不為王賊水火之所劫奪。怨憎之處悉不得
T02n0100_p0405a03║侵。不生惡子。是名守護。云何名為近於善友。
T02n0100_p0405a04║若族姓子。近於善友。而此善友資性賢良。終
T02n0100_p0405a05║不姦盜。亦不放逸飲酒醉亂。吐出實言。不為
T02n0100_p0405a06║欺誑。與如此人。共為親友。未生憂惱能令不
T02n0100_p0405a07║生。已生憂惱能使滅除。未生喜樂能使得生
T02n0100_p0405a08║已生喜樂能使不失。是名善友。云何名為正
T02n0100_p0405a09║理養命若族姓子。知其財物。量其多少。節其
T02n0100_p0405a10║財用。入多於出。莫苟輕用。譬如有人食優
T02n0100_p0405a11║曇果初食之時。樹上甚多。既食之已醉眠七
T02n0100_p0405a12║日。既醒悟已。方覺失果。宜處以理。奢儉得
T02n0100_p0405a13║中。若有錢財。不能衣食。不能惠施。極自儉
T02n0100_p0405a14║用。眾人咸言。如此之人死如狗死。宜自籌
T02n0100_p0405a15║量。不奢不儉。是名正理養命。摩納復白佛言。
T02n0100_p0405a16║修何等法。令在家人現受其利。後世得福。佛
T02n0100_p0405a17║告摩納。有四種法。能獲福報。何謂為四。所謂
T02n0100_p0405a18║信戒及施聞慧。云何名戒。能行不殺。乃至不
T02n0100_p0405a19║飲酒。云何名施。施沙門婆羅門。師長父母。貧
T02n0100_p0405a20║窮之者。乞與衣食床敷臥具。病瘦醫藥。種種
T02n0100_p0405a21║所須。盡能惠與。名之為施。云何聞慧。如實
T02n0100_p0405a22║知苦。知苦諦。如實知習。知習諦。如實知
T02n0100_p0405a23║道。知道諦。如實知滅。知滅諦。是名聞慧具
T02n0100_p0405a24║足。爾時世尊即說偈言
T02n0100_p0405a25║　精心修事業　　勤守護不失
T02n0100_p0405a26║　親近於善友　　能正理養命
T02n0100_p0405a27║　信戒施聞慧　　除斷於慳貪
T02n0100_p0405a28║　若能如是者　　速獲清淨道
T02n0100_p0405a29║　如是八種法　　能得現利喜
T02n0100_p0405b01║　於未來之世　　亦得天上樂
T02n0100_p0405b02║佛說是已。佛移摩納聞佛所說。歡喜奉行
T02n0100_p0405b03║　　　　（九二）如是我聞。一時佛在彌絺羅國菴婆羅
T02n0100_p0405b04║園。爾時婆私吒婆羅門女。新喪第六子。為喪
T02n0100_p0405b05║子故。心意錯亂。裸形狂走。漸走不已。至彌絺
T02n0100_p0405b06║羅菴婆羅園。爾時世尊與無央數大眾圍遶
T02n0100_p0405b07║說法。時婆私吒婆羅門女遙見世尊。還得本
T02n0100_p0405b08║心。慚愧蹲地。佛告阿難。與其鬱多羅僧。汝
T02n0100_p0405b09║可將來。我為說法。阿難受敕。即與鬱多羅僧。
T02n0100_p0405b10║婆私吒婆羅門女。尋取衣著。往詣佛所。頭
T02n0100_p0405b11║面禮足。爾時世尊為婆羅門女。宣種種法。示
T02n0100_p0405b12║教利喜。如昔諸佛。為說法要。施論戒論。生天
T02n0100_p0405b13║之論。欲為不淨苦惱之本。出要為樂
T02n0100_p0405b14║爾時世尊廣為說法。知彼至心欲離蓋纏。為
T02n0100_p0405b15║說四諦苦習滅道。此婆私吒女。聰明解悟。
T02n0100_p0405b16║聞法能持。譬如淨白[疊*毛]易受染色。婆私吒女
T02n0100_p0405b17║即於坐上。見四真諦。見法到法。知法度疑彼
T02n0100_p0405b18║岸。自已證法。不隨他教。信不退轉。於佛教
T02n0100_p0405b19║法。得無所畏。即從坐起。合掌禮佛。白佛言。
T02n0100_p0405b20║世尊。我今已得度於三惡。盡我形壽。歸依三
T02n0100_p0405b21║寶。為優婆夷。盡壽不殺。清淨信向。不盜不邪
T02n0100_p0405b22║婬。不妄語不飲酒。亦復如是。時彼婦女。聞法
T02n0100_p0405b23║歡喜。禮佛而去。更於異時。婆私吒喪第七
T02n0100_p0405b24║子。心不愁憂。亦不苦惱。亦不追念裸形狂走
T02n0100_p0405b25║爾時其夫婆羅突邏闍說偈問言
T02n0100_p0405b26║　汝昔喪子時　　追念極荼毒
T02n0100_p0405b27║　愁憶纏心情　　彌時不飲食
T02n0100_p0405b28║　今者第七子　　遇患而命終
T02n0100_p0405b29║　汝備為慈母　　何故不哀念
T02n0100_p0405c01║時婆私吒即便說偈答其夫言
T02n0100_p0405c02║　從無量劫來　　受身無涯際
T02n0100_p0405c03║　由於恩愛故　　子孫不可計
T02n0100_p0405c04║　處處皆受身　　喪失亦非一
T02n0100_p0405c05║　生死曠路中　　受苦無窮已
T02n0100_p0405c06║　我了於生死　　往來之所趣
T02n0100_p0405c07║　是故於今者　　都無哀念情
T02n0100_p0405c08║其夫婆羅門復說偈言
T02n0100_p0405c09║　如汝所說者　　自昔未曾有
T02n0100_p0405c10║　於誰得解悟　　而能忘所憂
T02n0100_p0405c11║時婆私吒復以偈答
T02n0100_p0405c12║　婆羅門當知　　往日三佛陀
T02n0100_p0405c13║　於彼彌絺羅　　菴婆羅園中
T02n0100_p0405c14║　說斷一切苦　　并與盡苦道
T02n0100_p0405c15║　修八聖道分　　安隱得涅槃
T02n0100_p0405c16║時婆羅門復說偈言
T02n0100_p0405c17║　我今亦欲詣　　菴婆羅園中
T02n0100_p0405c18║　諮問彼世尊　　除我念子苦
T02n0100_p0405c19║時婆私吒復說偈言
T02n0100_p0405c20║　佛身真金色　　圓光遍一尋
T02n0100_p0405c21║　永斷眾煩惱　　超度生死流
T02n0100_p0405c22║　如是大導師　　能調伏一切
T02n0100_p0405c23║　眾生咸蒙化　　故號為真濟
T02n0100_p0405c24║　汝今宜速往　　詣彼世尊所
T02n0100_p0405c25║時婆羅門聞婦所說。歡喜踊躍。即時嚴駕。詣
T02n0100_p0405c26║彼園中。遙見世尊。威光顯赫。倍生恭敬。到已
T02n0100_p0405c27║頂禮。在一面坐。爾時世尊以他心智。觀察彼
T02n0100_p0405c28║心。知其慇重。即時為說苦習滅道及八正
T02n0100_p0405c29║道。如此等法。能至涅槃
T02n0100_p0406a01║時婆羅門聞是法已。悟四真諦。已得見法。尋
T02n0100_p0406a02║求出家。佛即聽許。既出家已。修不放逸。於三
T02n0100_p0406a03║夜中。具得三明。佛記彼人得阿羅漢。是故更
T02n0100_p0406a04║名為善生也。已得三明。敕其御者婆羅提言。
T02n0100_p0406a05║汝可乘於所駕寶車還歸於家。語婆私吒。汝
T02n0100_p0406a06║於我所。可生隨喜。所以者何。佛今為我說
T02n0100_p0406a07║四諦法。又蒙出家。獲於三明。是故於我應生
T02n0100_p0406a08║淨信。時婆羅提乘車還家。時婆私吒見車已
T02n0100_p0406a09║還。問御者言。彼婆羅門見於佛不。御者白言。
T02n0100_p0406a10║婆羅門即於坐上。見四真諦。既見四諦。求索
T02n0100_p0406a11║出家。佛聽出家。得出家已。於三夜中。獲阿羅
T02n0100_p0406a12║漢。爾時其婦語御者言。汝今能傳是善消息。
T02n0100_p0406a13║當賜汝馬及千金錢。御者白言。我今不用馬
T02n0100_p0406a14║及金錢。我欲願往詣佛所聽受妙法
T02n0100_p0406a15║婆私吒言。汝若如是實為甚善。若汝出家速
T02n0100_p0406a16║能獲得阿羅漢道。婆私吒語其女言。汝善治
T02n0100_p0406a17║家。受五欲樂。我欲出家。女孫陀利即白母
T02n0100_p0406a18║言。我父尚能捨五欲樂。出家求道。我今亦當
T02n0100_p0406a19║隨而出家。離念兄弟眷戀之心。如大象去小
T02n0100_p0406a20║象亦隨。我亦如是。當隨出家。執持瓦缽。而行
T02n0100_p0406a21║乞食。我能修於易養之法。不作難養。婆私吒
T02n0100_p0406a22║言。汝所欲者真為吉善。所願必成。我今觀汝
T02n0100_p0406a23║不久必當得盡於欲離諸結使。時婆羅門婆
T02n0100_p0406a24║羅闍婆私吒。并孫陀利。悉共相隨。俱時出家。
T02n0100_p0406a25║皆得盡於諸苦邊際
T02n0100_p0406a26║　　　　（九三）如是我聞。一時佛在毘舍離國大林之
T02n0100_p0406a27║中。爾時如來著衣持缽。入城乞食。食訖攝其
T02n0100_p0406a28║衣缽。并復洗足。坐一樹下。住於天住。時有一
T02n0100_p0406a29║婆羅門。名鬱湊羅突邏闍。失產乳牛。遍處
T02n0100_p0406b01║推求。經於六日。不知牛處。次第求覓。趣大林
T02n0100_p0406b02║中。遙見如來。在樹下坐。容貌殊特。諸根寂
T02n0100_p0406b03║定。心意恬靜。獲於最上調伏之意。如似金
T02n0100_p0406b04║樓。威光赫然。見是事已。往詣佛所。即於佛
T02n0100_p0406b05║前。而說偈言
T02n0100_p0406b06║　云何比丘樂獨靜　　如是思惟何所得
T02n0100_p0406b07║爾時世尊說偈答言
T02n0100_p0406b08║　我於諸得失　　都無有愁憂
T02n0100_p0406b09║　汝莫謂於我　　與汝等無異
T02n0100_p0406b10║時婆羅門復說偈言
T02n0100_p0406b11║　此中真是梵住處　　實如比丘之所說
T02n0100_p0406b12║　我欲論我家中事　　唯願少聽我所說
T02n0100_p0406b13║　沙門汝今者　　宴坐林樹間
T02n0100_p0406b14║　亦無有失牛　　六日之憂苦
T02n0100_p0406b15║　當知此沙門　　真為寂然樂
T02n0100_p0406b16║　汝亦不種稻　　何憂於灌水
T02n0100_p0406b17║　亦不憂稻穗　　有出不出者
T02n0100_p0406b18║　如是等眾苦　　汝今久捨離
T02n0100_p0406b19║　亦不種胡麻　　又不恐荒穢
T02n0100_p0406b20║　汝亦無如是　　耘耨之苦惱
T02n0100_p0406b21║　當知彼沙門　　實為寂然樂
T02n0100_p0406b22║　我家有草敷　　敷來經七月
T02n0100_p0406b23║　中有眾毒蟲　　蝎螫生苦惱
T02n0100_p0406b24║　汝無如是事　　沙門為快樂
T02n0100_p0406b25║　汝無有七子　　[怡-台+龍]悷難教授
T02n0100_p0406b26║　舉貸負他債　　汝無如是事
T02n0100_p0406b27║　沙門為快樂　　汝又無七女
T02n0100_p0406b28║　或有產一子　　或有無子者
T02n0100_p0406b29║　喪夫來歸家　　無有如是事
T02n0100_p0406c01║　當知沙門樂　　亦無諸債主
T02n0100_p0406c02║　晨朝來至門　　債索所負者
T02n0100_p0406c03║　無有如是事　　沙門為快樂
T02n0100_p0406c04║　汝無有朽舍　　遍中諸空器
T02n0100_p0406c05║　鼷鼠在中戲　　蹚觸出音聲
T02n0100_p0406c06║　擾亂廢我睡　　通夕不得眠
T02n0100_p0406c07║　汝無有惡婦　　醜陋目黃睛
T02n0100_p0406c08║　中夜強驅起　　日夕常罵詈
T02n0100_p0406c09║　或說家寒苦　　或云負他債
T02n0100_p0406c10║　沙門無此事　　當知為快樂
T02n0100_p0406c11║爾時世尊復說偈言
T02n0100_p0406c12║　婆羅門當知　　汝言為至誠
T02n0100_p0406c13║　無賊偷我牛　　已經於六日
T02n0100_p0406c14║　無有如斯事　　真實為快樂
T02n0100_p0406c15║　我實無稻田　　而生乏水想
T02n0100_p0406c16║　又不憂稻穗　　有出不出者
T02n0100_p0406c17║　我無如是苦　　常知為快樂
T02n0100_p0406c18║　我無胡麻田　　生草而荒穢
T02n0100_p0406c19║　我無如是事　　真實名為樂
T02n0100_p0406c20║　我實無草敷　　經歷於七月
T02n0100_p0406c21║　又無毒蟲出　　蠍螫家眷苦
T02n0100_p0406c22║　我無如是事　　真實為快樂
T02n0100_p0406c23║　我無有七子　　[怡-台+龍]悷而難教
T02n0100_p0406c24║　各自而債負　　為他所敦蹙
T02n0100_p0406c25║　我又無七女　　或產不產者
T02n0100_p0406c26║　喪夫還歸家　　我無如此苦
T02n0100_p0406c27║　我亦無債主　　晨朝來扣門
T02n0100_p0406c28║　徵索所負物　　又亦無朽舍
T02n0100_p0406c29║　滿中諸空器　　鼷鼠戲其中
T02n0100_p0407a01║　蹚觸出音聲　　擾亂廢我睡
T02n0100_p0407a02║　竟宿不得眠　　亦無有惡婦
T02n0100_p0407a03║　黃眼而醜陋　　中夜強驅起
T02n0100_p0407a04║　日夕常罵詈　　或說家貧苦
T02n0100_p0407a05║　或云負他債　　都無如斯苦
T02n0100_p0407a06║　真實為快樂　　婆羅門當知
T02n0100_p0407a07║　汝不斷愛憎　　不得免是苦
T02n0100_p0407a08║　斷欲離諸愛　　然後得快樂
T02n0100_p0407a09║爾時世尊。為婆羅門。種種說法示教利喜。廣
T02n0100_p0407a10║說如上。乃至盡諸有結不受後有。時尊者鬱
T02n0100_p0407a11║湊羅突邏闍。得阿羅漢得解脫樂。踊躍歡
T02n0100_p0407a12║喜。而說偈言
T02n0100_p0407a13║　今我極喜樂　　大仙所說法
T02n0100_p0407a14║　聞法得解悟　　都無諸取捨
T02n0100_p0407a15║　不虛見世尊　　遇佛獲道果
T02n0100_p0407a16║　　　　（九四）如是我聞。一時佛在娑羅婆羅門聚落。
T02n0100_p0407a17║爾時世尊。於其晨朝。著衣持缽。欲入娑羅聚
T02n0100_p0407a18║落乞食。有非時雲起。天降於雨。如來避雨至
T02n0100_p0407a19║彼聚落。時聚落中。婆羅門長者共集論處。遙
T02n0100_p0407a20║見佛來咸作是言。剃髮道人知何等法。佛聞
T02n0100_p0407a21║其言即告之曰。汝婆羅門。有知法者不知法
T02n0100_p0407a22║者。剎利居士。亦復如是
T02n0100_p0407a23║爾時世尊。即說偈言
T02n0100_p0407a24║　終不於親友　　令其生屈伏
T02n0100_p0407a25║　王者亦不取　　不應伏者伏
T02n0100_p0407a26║　妻不求夫伏　　父母衰老至
T02n0100_p0407a27║　子應致敬養　　不宜生勃逆
T02n0100_p0407a28║　無有眾聚處　　而無賢良人
T02n0100_p0407a29║　無有善丈夫　　而不說法語
T02n0100_p0407b01║　斷於貪瞋癡　　所說皆如法
T02n0100_p0407b02║時諸婆羅門言。汝善知婆羅門法。來入此眾。
T02n0100_p0407b03║即時敷座請佛就座。為我說法。我等樂聽。爾
T02n0100_p0407b04║時世尊。入其眾中。坐其座上。為說種種法。示
T02n0100_p0407b05║教利喜。而說偈言
T02n0100_p0407b06║　若默無所說　　莫知其愚智
T02n0100_p0407b07║　要因於言說　　然後乃別知
T02n0100_p0407b08║　若說妙法者　　說法趣涅槃
T02n0100_p0407b09║　是以應言說　　熾然於法燈
T02n0100_p0407b10║　已立仙聖幢　　皆由於言說
T02n0100_p0407b11║　言說即聖幢　　是以不應嘿
T02n0100_p0407b12║佛說是已。從坐而去
T02n0100_p0407b13║　　　　（九五）如是我聞。一時佛遊拘薩羅。爾時彼國
T02n0100_p0407b14║有婆羅門。名曰天敬。其聚落中。有止客舍。爾
T02n0100_p0407b15║時尊者優波摩那。為佛侍者止客舍中。如來
T02n0100_p0407b16║于時。微患風動苦於背痛。尊者優婆摩那。
T02n0100_p0407b17║著衣持缽。詣天敬婆羅門家。爾時天敬。在於
T02n0100_p0407b18║門中剃髮而坐。彼婆羅門遙見尊者。即說偈
T02n0100_p0407b19║言
T02n0100_p0407b20║　落髮服法衣　　手中執應器
T02n0100_p0407b21║　住立我門側　　將欲何所求
T02n0100_p0407b22║時尊者優波摩那以偈答言
T02n0100_p0407b23║　大羅漢善逝　　牟尼患背痛
T02n0100_p0407b24║　須少燸藥水　　故來從汝乞
T02n0100_p0407b25║時婆羅門。即取缽盛滿蘇油。黑石蜜一篋。
T02n0100_p0407b26║燸藥水一車。而以與之。爾時尊者。既得之
T02n0100_p0407b27║已。齎詣佛所。即以此油并燸藥水洗塗佛
T02n0100_p0407b28║身。飲黑蜜漿背痛即愈。時天敬婆羅門。於後
T02n0100_p0407b29║日朝。往詣佛所。問訊世尊在一面坐。爾時世
T02n0100_p0407c01║尊。以偈問婆羅門言
T02n0100_p0407c02║　云何婆羅門　　行婆羅門法
T02n0100_p0407c03║　施何獲大果　　何者是施時
T02n0100_p0407c04║　於何福田中　　獲得於勝報
T02n0100_p0407c05║時婆羅門復以偈答言
T02n0100_p0407c06║　有多教學者　　多聞能總持
T02n0100_p0407c07║　父母真正淨　　顏容悉端嚴
T02n0100_p0407c08║　如是等名為　　三明婆羅門
T02n0100_p0407c09║　若施如斯處　　能獲大果報
T02n0100_p0407c10║　隨時施衣食　　是名勝福田
T02n0100_p0407c11║時婆羅門復以偈問佛
T02n0100_p0407c12║　瞿曇說何種　　名為婆羅門
T02n0100_p0407c13║　云何為三明　　施何得大果
T02n0100_p0407c14║　何者是施時　　云何勝福田
T02n0100_p0407c15║爾時世尊以偈答言
T02n0100_p0407c16║　明知於三世　　見人天惡趣
T02n0100_p0407c17║　得盡於生死　　并獲諸神通
T02n0100_p0407c18║　心智得解脫　　是謂為三明
T02n0100_p0407c19║　施彼得大果　　是名勝福田
T02n0100_p0407c20║時天敬婆羅門。聞佛所說。歡喜而去
T02n0100_p0407c21║　　　　（九六）如是我聞。一時佛遊拘薩羅國夜止娑
T02n0100_p0407c22║羅林。爾時有一婆羅門。近林耕殖由晨行
T02n0100_p0407c23║田。因到佛所。白佛言。世尊。我近林耕故樂此
T02n0100_p0407c24║林。汝今亦樂此娑羅林。將非此中而耕種耶。
T02n0100_p0407c25║時婆羅門。即說偈言
T02n0100_p0407c26║　汝將欲種殖　　而樂此林耶
T02n0100_p0407c27║　無侶喜空寂　　以此林樂耶
T02n0100_p0407c28║爾時世尊說偈答曰
T02n0100_p0407c29║　我於斯林中　　都無有所作
T02n0100_p0408a01║　拔斷其根本　　一切盡枯摧
T02n0100_p0408a02║　於林而無林　　已得出於林
T02n0100_p0408a03║　我永棄所樂　　禪定斷染著
T02n0100_p0408a04║時婆羅門復說偈言
T02n0100_p0408a05║　汝實名佛陀　　於諸世間尊
T02n0100_p0408a06║　善能滅諸結　　離於諸畜積
T02n0100_p0408a07║　世間之最上　　盡後有邊際
T02n0100_p0408a08║　汝傾欲華幢　　故號為世尊
T02n0100_p0408a09║婆羅門。說是偈已。歡喜而去
T02n0100_p0408a10║　　　　（九七）如是我聞。一時佛遊拘薩羅國。在娑羅
T02n0100_p0408a11║林。時有一婆羅門。去林不遠。五百摩納。從其
T02n0100_p0408a12║受學。時彼婆羅門。每念世尊如來何時來遊
T02n0100_p0408a13║此林。當往諮問。釋我疑滯。時婆羅門。遣諸摩
T02n0100_p0408a14║納。詣林採薪。欲以祀火。時諸摩納。既至林
T02n0100_p0408a15║已。見於如來。在樹下坐。端正殊特。容貌和
T02n0100_p0408a16║奕。如真金樓。暉光赫然。時諸摩納。睹如來
T02n0100_p0408a17║已。尋負薪歸。白其師言。和上昔日。每思見
T02n0100_p0408a18║佛。今者如來。近在此林。若欲見者。宜知是
T02n0100_p0408a19║時。時婆羅門。聞是語已。即詣佛所。問訊起
T02n0100_p0408a20║居。在一面坐。即說偈言
T02n0100_p0408a21║　深林極茂盛　　其中甚可畏
T02n0100_p0408a22║　何故獨宴坐　　修禪無懼心
T02n0100_p0408a23║　又無眾音樂　　可以娛自身
T02n0100_p0408a24║　云何樂閑居　　實為未曾有
T02n0100_p0408a25║　汝為求大梵　　世界自在主
T02n0100_p0408a26║　為求於帝釋　　三十三天尊
T02n0100_p0408a27║　何故樂獨處　　可畏深林中
T02n0100_p0408a28║　常修於苦行　　將欲何所求
T02n0100_p0408a29║爾時世尊說偈答言
T02n0100_p0408b01║　著有所欲者　　多懷諸疑惑
T02n0100_p0408b02║　於無數境界　　各各生染著
T02n0100_p0408b03║　一切諸結使　　皆因無智起
T02n0100_p0408b04║　我斷無智根　　吐結欲[泥/土]乾
T02n0100_p0408b05║　悉斷於志求　　亦無諸諂曲
T02n0100_p0408b06║　於諸善法中　　證知得清淨
T02n0100_p0408b07║　正得無上道　　修禪離欲者
T02n0100_p0408b08║爾時婆羅門復說偈言
T02n0100_p0408b09║　我今稽首禮　　歸依牟尼尊
T02n0100_p0408b10║　於諸禪自在　　解悟無量覺
T02n0100_p0408b11║　於天人中尊　　具三十二相
T02n0100_p0408b12║　端正無與等　　猶彼雪山王
T02n0100_p0408b13║　於林得解脫　　而不著於林
T02n0100_p0408b14║　清淨解脫者　　無生拔毒箭
T02n0100_p0408b15║　如來所說法　　於諸論中上
T02n0100_p0408b16║　言說最第一　　人中師子吼
T02n0100_p0408b17║　敷演四真諦　　廣度於一切
T02n0100_p0408b18║　自離於大苦　　亦度諸群生
T02n0100_p0408b19║　咸今得安樂　　願為說此法
T02n0100_p0408b20║　我今歸命禮　　得度於彼岸
T02n0100_p0408b21║　離諸怖畏者　　善來住此林
T02n0100_p0408b22║　今我得值遇　　天人大導師
T02n0100_p0408b23║　能除滅眾生　　一切諸苦惱
T02n0100_p0408b24║爾時婆羅門。說是偈已。歡喜而去
T02n0100_p0408b25║　　　　（九八）如是我聞。一時佛遊拘薩羅國。爾時世
T02n0100_p0408b26║尊。止於孫陀利河岸。時彼岸側。有住婆羅門。
T02n0100_p0408b27║往詣佛所。問訊已訖。在一面坐。即白佛言。汝
T02n0100_p0408b28║欲入此河中浴耶。佛問之曰。入此河浴有何
T02n0100_p0408b29║利益。婆羅門言。今此河者古仙度處。若入洗
T02n0100_p0408c01║浴能除眾惡清淨鮮潔。名為大吉。佛聞是已。
T02n0100_p0408c02║即說偈言
T02n0100_p0408c03║　非彼孫陀利　　得閉及恒河
T02n0100_p0408c04║　竭闍婆缽提　　入是諸河浴
T02n0100_p0408c05║　終不能洗除　　已作之惡業
T02n0100_p0408c06║　大力缽健提　　并與愚下劣
T02n0100_p0408c07║　設共於中洗　　乃至百千年
T02n0100_p0408c08║　終不能除惡　　煩惱之垢穢
T02n0100_p0408c09║　若人心真淨　　具戒常布薩
T02n0100_p0408c10║　能修淨業者　　常得具足戒
T02n0100_p0408c11║　不殺及不盜　　不婬不妄語
T02n0100_p0408c12║　能信罪福者　　終不嫉於他
T02n0100_p0408c13║　法水澡塵垢　　宜於是處洗
T02n0100_p0408c14║　雖於孫陀利　　竭闍等諸河
T02n0100_p0408c15║　此皆是世水　　飲之及洗浴
T02n0100_p0408c16║　不能除垢污　　并祛諸惡業
T02n0100_p0408c17║　飲浴何用為　　實語而調順
T02n0100_p0408c18║　捨瞋不害物　　此是真淨水
T02n0100_p0408c19║　若入淨戒河　　洗除諸塵勞
T02n0100_p0408c20║　雖不除外穢　　能祛於內垢
T02n0100_p0408c21║　凶嶮殘害者　　嬰愚造諸惡
T02n0100_p0408c22║　如是等不淨　　穢污垢惡者
T02n0100_p0408c23║　水正洗身垢　　不能除此惡
T02n0100_p0408c24║時婆羅門。聞佛所說讚言。善哉善哉。誠如
T02n0100_p0408c25║所言。夫洗浴者。能除身垢。為惡業者。非洗能
T02n0100_p0408c26║除
T02n0100_p0408c27║　　　　（九九）如是我聞。一時佛遊拘薩羅孫陀利河
T02n0100_p0408c28║岸。爾時世尊。新剃鬚髮宿彼河岸。後夜早起
T02n0100_p0408c29║以衣覆頭。正身端坐繫念在前。時彼河岸有
T02n0100_p0409a01║祀火婆羅門。祀火之法。餘應施與諸婆羅門。
T02n0100_p0409a02║於天欲曉即持祀餘。求婆羅門。欲以施之。
T02n0100_p0409a03║過值於佛。爾時世尊。聞其行聲。即發卻覆。
T02n0100_p0409a04║[口*磬]咳出聲。此婆羅門。既見佛已。而作是言。
T02n0100_p0409a05║此非婆羅門。乃是剃髮道人。尋欲迴還。復作
T02n0100_p0409a06║是念。夫剃髮者。不必沙門。婆羅門中亦有剃
T02n0100_p0409a07║髮。我當至彼問其因緣所生種姓。時婆羅門。
T02n0100_p0409a08║即至佛所問訊言。汝生何處。為姓何等
T02n0100_p0409a09║爾時世尊。以偈答言
T02n0100_p0409a10║　不應問生處　　宜問其所行
T02n0100_p0409a11║　微木能生火　　卑賤生賢達
T02n0100_p0409a12║　亦生善調乘　　慚愧為善行
T02n0100_p0409a13║　精勤自調順　　度韋陀彼岸
T02n0100_p0409a14║　定意收其心　　具足修梵行
T02n0100_p0409a15║　晨朝應施與　　祠祀之遺餘
T02n0100_p0409a16║　汝今婆羅門　　若欲修福者
T02n0100_p0409a17║　宜當速施與　　如是善丈夫
T02n0100_p0409a18║時婆羅門說偈答言
T02n0100_p0409a19║　我今遇善祀　　此處真祀火
T02n0100_p0409a20║　我今觀察汝　　實度韋陀岸
T02n0100_p0409a21║　昔來祠祀殘　　每施與餘人
T02n0100_p0409a22║　未曾得如汝　　勝妙可施處
T02n0100_p0409a23║婆羅門。即以此食。奉上世尊。佛不為受。即說
T02n0100_p0409a24║偈言
T02n0100_p0409a25║　先無惠施情　　說法而後與
T02n0100_p0409a26║　如斯之飲食　　不應為受取
T02n0100_p0409a27║　常法封如是　　故我不應食
T02n0100_p0409a28║　所以不受者　　為說法偈故
T02n0100_p0409a29║　現諸大人等　　盡滅於煩惱
T02n0100_p0409b01║　應以眾飲食　　種種供養之
T02n0100_p0409b02║　欲求福田者　　斯處亦應施
T02n0100_p0409b03║　若欲為福者　　我即是福田
T02n0100_p0409b04║時婆羅門。重白佛言。今我此食當施與誰。佛
T02n0100_p0409b05║言。我不見世間沙門婆羅門若天若魔若梵
T02n0100_p0409b06║能受是食正理消化。無有是處。佛言。宜置于
T02n0100_p0409b07║彼無蟲水中。時婆羅門。受佛教已。即持置彼
T02n0100_p0409b08║無蟲水中煙炎俱起[淴-勿+(句-口+夕)][淴-勿+(句-口+夕)]作聲。時婆羅門。見
T02n0100_p0409b09║是事已。生大驚怖。身毛為豎。以驚懼故。更採
T02n0100_p0409b10║取薪。以用祀火。爾時世尊。即到其所。而說偈
T02n0100_p0409b11║言
T02n0100_p0409b12║　汝齊整薪燃　　謂為得清淨
T02n0100_p0409b13║　薄福無智人　　乃然於外火
T02n0100_p0409b14║　婆羅門應當　　棄汝所燃火
T02n0100_p0409b15║　宜修內心火　　熾然不斷絕
T02n0100_p0409b16║　增廣如是火　　斯名為真祀
T02n0100_p0409b17║　數數生信施　　汝應如是祀
T02n0100_p0409b18║　汝今憍慢重　　非車所能載
T02n0100_p0409b19║　瞋毒猶如煙　　亦如油投火
T02n0100_p0409b20║　舌能熾惡言　　心為火伏藏
T02n0100_p0409b21║　不能自調順　　云何名丈夫
T02n0100_p0409b22║　若以信為河　　戒為津濟渡
T02n0100_p0409b23║　如是清淨水　　善人之所讚
T02n0100_p0409b24║　若入信戒洗　　即汝毘陀咒
T02n0100_p0409b25║　能滅眾惡相　　得度於彼岸
T02n0100_p0409b26║　以法用為池　　瞿曇真濟渡
T02n0100_p0409b27║　清潔之淨水　　善丈夫所貴
T02n0100_p0409b28║　諸能洗浴者　　毘陀功德人
T02n0100_p0409b29║　身體不污濕　　得度于彼岸
T02n0100_p0409c01║　實語調諸根　　隱藏於三業
T02n0100_p0409c02║　具修於梵行　　忍慚愧最上
T02n0100_p0409c03║　信向質直人　　斯是法洗浴
T02n0100_p0409c04║　是故汝今者　　應當如是知
T02n0100_p0409c05║時婆羅門聞佛所說。棄事火具即起禮佛。合
T02n0100_p0409c06║掌白言。唯願聽我於佛法中出家受具。得為
T02n0100_p0409c07║比丘入於佛法修于梵行。佛即聽許。令得出
T02n0100_p0409c08║家受具足戒。時彼尊者。勤修剋己專精獨一。
T02n0100_p0409c09║樂於閑靜離於放逸。不樂親近出家在家。所
T02n0100_p0409c10║以者何。此族姓子。剃除鬚髮服於法衣。正
T02n0100_p0409c11║信出家。為修無上梵行。現在知見自身證故。
T02n0100_p0409c12║時此比丘。修集定慧。得羅漢果。盡諸有漏。梵
T02n0100_p0409c13║行已立。所作已辦。不受後有
T02n0100_p0409c14║　　　　（一○○）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0409c15║獨園。爾時有一髻髮婆羅突邏闍婆羅門。往
T02n0100_p0409c16║詣佛所。問訊已訖。在一面坐。即說偈言
T02n0100_p0409c17║　外髮悉被髻　　內有髻髮不
T02n0100_p0409c18║　世間髮所髻　　誰有能除者
T02n0100_p0409c19║爾時世尊復說偈言
T02n0100_p0409c20║　明智豎立戒　　心修於智慧
T02n0100_p0409c21║　專精能勤學　　年少除髻髮
T02n0100_p0409c22║時婆羅門復說偈言
T02n0100_p0409c23║　外髮悉被髻　　內有髻髮不
T02n0100_p0409c24║　世間髮所髻　　誰能斷除者
T02n0100_p0409c25║爾時世尊復說偈言
T02n0100_p0409c26║　眼耳鼻舌身　　及與於意法
T02n0100_p0409c27║　名色都無餘　　心意盡滅度
T02n0100_p0409c28║　若能如是者　　斷除於髻髮
T02n0100_p0409c29║　旃陀．婆私吒　　失牛．講集處
T02n0100_p0410a01║　天敬娑羅林　　聚薪．二孫陀
T02n0100_p0410a02║　一髻髮為十
T02n0100_p0410a03║　　　　（一○一）如是我聞。一時佛在優樓頻螺聚落
T02n0100_p0410a04║泥連河岸菩提樹下。成佛未久。爾時世尊獨
T02n0100_p0410a05║坐思惟。而作是念。夫人無敬心。不能恭順於
T02n0100_p0410a06║其尊長。不受教誨。無所畏憚。縱情自逸。永
T02n0100_p0410a07║失義利。若如是者。眾苦纏集。若人孝事尊
T02n0100_p0410a08║長。敬養畏慎。隨順不逆。所願滿足。得大義
T02n0100_p0410a09║利。若如是者。觸事安樂。復作是念。一切世
T02n0100_p0410a10║間。若天若人。若天世界。若人世界。若魔世
T02n0100_p0410a11║界。若梵世界。沙門婆羅門。一切世間。有生
T02n0100_p0410a12║類中。若有戒定慧解脫解脫知見。勝於我者。
T02n0100_p0410a13║我當親近。依止於彼。供養恭敬。遍觀察已。都
T02n0100_p0410a14║不見於世間人天魔梵沙門婆羅門一切世間
T02n0100_p0410a15║有勝於我戒定慧解脫解脫知見為我依止。
T02n0100_p0410a16║復作是念。我所覺法。我今應當親近供養恭
T02n0100_p0410a17║敬誠心尊重。何以故。過去諸佛。一切皆悉親
T02n0100_p0410a18║近依止供養恭敬尊重斯法。未來現在諸佛。
T02n0100_p0410a19║亦復親近依止斯法。供養恭敬。生尊重心。我
T02n0100_p0410a20║今亦當如過去未來現在諸佛。親近依止供
T02n0100_p0410a21║養恭敬尊重於法。爾時梵主天王。遙知世尊
T02n0100_p0410a22║在優樓頻螺聚落泥連河岸菩提樹下。而作
T02n0100_p0410a23║是念。觀察世間。若天若人若魔若梵。沙門婆
T02n0100_p0410a24║羅門。一切生類。若有勝我戒定慧解脫解脫
T02n0100_p0410a25║知見者。我當依止。然都不見有能勝我者。又
T02n0100_p0410a26║復觀察過去未來現在諸佛。悉皆親近依止
T02n0100_p0410a27║於法。供養恭敬。生尊重心。我今亦當隨三世
T02n0100_p0410a28║佛之所。應作親近依止供養恭敬尊重於法。
T02n0100_p0410a29║時梵主天。彼作是念。我當從此處沒。往到
T02n0100_p0410b01║佛所。時梵主天。譬如壯士屈申臂頃。來至
T02n0100_p0410b02║佛所。白佛言。世尊。實如所念。誠如所念。即
T02n0100_p0410b03║說偈言
T02n0100_p0410b04║　過去現在諸如來　　未來世中一切佛
T02n0100_p0410b05║　是諸正覺能除惱　　一切皆依法為師
T02n0100_p0410b06║　親近於法依止住　　斯是三世諸佛法
T02n0100_p0410b07║　是故欲尊於己者　　應先尊重敬彼法
T02n0100_p0410b08║　宜當憶念佛所教　　尊重供養無上法
T02n0100_p0410b09║爾時梵王。讚歎世尊。深生隨喜作禮而去
T02n0100_p0410b10║　　　　（一○二）如是我聞。一時佛在優樓頻螺聚落
T02n0100_p0410b11║泥連河側菩提樹下。成佛未久。佛於樹下。獨
T02n0100_p0410b12║坐思惟。而作是念。唯有一道。能淨眾生。使離
T02n0100_p0410b13║苦惱。亦能除滅不善惡業。獲正法利。所言法
T02n0100_p0410b14║者。即四念處。云何名為四念處耶。觀身念處。
T02n0100_p0410b15║觀受念處。觀心念處。觀法念處。若人不修四
T02n0100_p0410b16║念處者。為遠離賢聖之法遠離聖道。若離聖
T02n0100_p0410b17║道。即遠離甘露。若遠離甘露。則不免生老病
T02n0100_p0410b18║死憂悲苦惱。如是等人。我說終不能得離於
T02n0100_p0410b19║一切諸苦。若修四念處。即親近賢聖法者。若
T02n0100_p0410b20║親近賢聖法。即親近賢聖道。若親近賢聖道。
T02n0100_p0410b21║即親近甘露法。若親近甘露法。即能得免生
T02n0100_p0410b22║老病死憂悲苦惱。若免生老病死憂悲苦惱。
T02n0100_p0410b23║如是等人。即說離苦。時梵主天。遙知如來
T02n0100_p0410b24║心之所念。作是念言。我於今者。當至佛所。隨
T02n0100_p0410b25║喜勸善。思惟是已。譬如壯士屈申臂頃。來
T02n0100_p0410b26║至佛所。頂禮佛足。在一面立。白佛言。誠如世
T02n0100_p0410b27║尊心之所念。唯有一道。能淨眾生。乃至得免
T02n0100_p0410b28║憂悲苦惱。時梵主天。即說偈言
T02n0100_p0410b29║　唯此道出要　　斯處可精勤
T02n0100_p0410c01║　欲求遠離苦　　唯有此一道
T02n0100_p0410c02║　若涉斯道者　　如鶴飛空逝
T02n0100_p0410c03║　釋迦牟尼尊　　逮得於佛道
T02n0100_p0410c04║　一切正導師　　當以此覺道
T02n0100_p0410c05║　顯示於眾生　　常應數數說
T02n0100_p0410c06║　咸令一切知　　生有之邊際
T02n0100_p0410c07║　唯願說一道　　愍濟諸眾生
T02n0100_p0410c08║　過去一切佛　　從斯道得度
T02n0100_p0410c09║　未來及今佛　　亦從此道度
T02n0100_p0410c10║　云何名為度　　能度瀑[馬*央]流
T02n0100_p0410c11║　究竟於無邊　　調伏得極淨
T02n0100_p0410c12║　世間悉生死　　解知一切界
T02n0100_p0410c13║　為於具眼者　　宣明如此道
T02n0100_p0410c14║　譬如彼恒河　　流赴於大海
T02n0100_p0410c15║　聖道亦如是　　佛為開顯現
T02n0100_p0410c16║　斯道如彼河　　趣於甘露海
T02n0100_p0410c17║　昔來未曾聞　　轉妙法輪音
T02n0100_p0410c18║　唯願天人尊　　度老病死者
T02n0100_p0410c19║　一切所歸命　　為轉妙法輪
T02n0100_p0410c20║時梵主天。頂禮佛足。即沒而去
T02n0100_p0410c21║　　　　（一○三）如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0410c22║獨園。時梵主天。於其中夜。光明倍常。來詣佛
T02n0100_p0410c23║所。禮佛足已。在一面坐。梵主威光。照於時
T02n0100_p0410c24║會。赫然大明。即於坐上。而說偈言
T02n0100_p0410c25║　剎利二足尊　　種姓真正者
T02n0100_p0410c26║　明行已具足　　人天中最勝
T02n0100_p0410c27║佛告梵主言。誠如是言。誠如是言。剎利二足
T02n0100_p0410c28║尊。種姓真正者。明行已具足。天人中最勝。
T02n0100_p0410c29║時梵主天。聞佛所說。踊躍歡喜。頂禮佛足。於
T02n0100_p0411a01║彼坐沒。還於天宮
T02n0100_p0411a02║　　　　（一○四）如是我聞。一時佛遊拘薩羅國。時彼
T02n0100_p0411a03║國中有一阿蘭若住處。爾時世尊。與諸大眾
T02n0100_p0411a04║比丘僧俱在彼止宿。於時世尊。讚斯住處。
T02n0100_p0411a05║說阿蘭若住處法。時梵主天。知如來遊於拘
T02n0100_p0411a06║薩羅。與比丘眾。止宿阿蘭若住處。讚歎阿蘭
T02n0100_p0411a07║若住處。說阿蘭若住處法。梵主天王。作是念
T02n0100_p0411a08║言。我今當詣佛所。讚歎隨喜。時梵主天。即於
T02n0100_p0411a09║彼沒。譬如壯士屈申臂頃。來詣佛所。頂禮
T02n0100_p0411a10║佛足。在一面坐。即說偈言
T02n0100_p0411a11║　處靜有敷具　　應斷於結縛
T02n0100_p0411a12║　若不能愛樂　　還應住僧中
T02n0100_p0411a13║　恒應正憶念　　調根行乞食
T02n0100_p0411a14║　具足禁戒者　　應至空靜處
T02n0100_p0411a15║　放捨於怖懼　　堅住於無畏
T02n0100_p0411a16║　斷除憍慢者　　堅心處中住
T02n0100_p0411a17║　如是我所聞　　不應懷疑惑
T02n0100_p0411a18║　一千阿羅漢　　於此斷生死
T02n0100_p0411a19║　學者二五百　　千一百須陀
T02n0100_p0411a20║　隨流修正道　　長不趣邪徑
T02n0100_p0411a21║　不能具宣說　　諸道得果者
T02n0100_p0411a22║　所以不能說　　畏懼不信敬
T02n0100_p0411a23║時梵主天。說是偈已。頂禮佛足。還於天宮
T02n0100_p0411a24║　　　　（一○五）如是我聞。一時佛在釋翅迦毘羅衛
T02n0100_p0411a25║林。與五百大比丘眾俱。皆是阿羅漢。諸漏已
T02n0100_p0411a26║盡。所作已辦。捨於重擔。逮得己利。盡於後
T02n0100_p0411a27║有。無復結使。正智解脫。復有十世界大威
T02n0100_p0411a28║德諸天。來至佛所。問訊佛僧。於時世尊。
T02n0100_p0411a29║說於隨順涅盤之法。有四梵身天。各作是念。
T02n0100_p0411b01║今佛在釋翅迦羅衛林。與五百比丘僧俱。皆
T02n0100_p0411b02║是大阿羅漢。諸漏已盡。所作已辦。捨於重擔。
T02n0100_p0411b03║逮得己利。盡於後有。無復結使。正智解脫。復
T02n0100_p0411b04║有十世界大威德天。來至佛所。問訊佛僧。世
T02n0100_p0411b05║尊為其說於隨順涅盤之法。我於今者。當往
T02n0100_p0411b06║於彼佛世尊所。時梵身天。作是念已。即於彼
T02n0100_p0411b07║沒。譬如壯士屈申臂頃。來至佛所。頂禮佛
T02n0100_p0411b08║足。在一面立。時第一梵身天。而說偈言
T02n0100_p0411b09║　今於此林中　　集會於大眾
T02n0100_p0411b10║　是故我等來　　正欲觀眾僧
T02n0100_p0411b11║　不以不善心　　壞僧破和合
T02n0100_p0411b12║第二梵身天復說偈言
T02n0100_p0411b13║　比丘誠實心　　宜應務精勤
T02n0100_p0411b14║　猶如善御者　　制馬令調順
T02n0100_p0411b15║　比丘亦如是　　應制御諸根
T02n0100_p0411b16║第三梵身天復說偈言
T02n0100_p0411b17║　譬如野馬被羇繫　　拔柱蹋塹安隱出
T02n0100_p0411b18║　諸比丘等亦如是　　拔三毒柱斷欲塹
T02n0100_p0411b19║　世尊導師之所調　　能出是等大龍象
T02n0100_p0411b20║第四梵身天復說偈言
T02n0100_p0411b21║　諸有歸依於佛者　　人中捨形得天身
T02n0100_p0411b22║時四梵身天。各說偈已。在於僧中。敬心戰慄。
T02n0100_p0411b23║作禮而去
T02n0100_p0411b24║　　　　（一○六）如是我聞。一時佛在王舍城迦蘭陀竹
T02n0100_p0411b25║林。時梵主天。於其中夜。威光甚明。來至佛
T02n0100_p0411b26║所。爾時世尊。入火光三昧。時梵主天。作是
T02n0100_p0411b27║心念。今者如來。入於三昧。我來至此。甚為非
T02n0100_p0411b28║時。當爾之時。提婆達多親友。瞿迦梨比丘。
T02n0100_p0411b29║謗舍利弗及大目連。此梵主天。即詣其所。扣
T02n0100_p0411c01║瞿迦梨門喚言。瞿迦梨瞿迦梨。汝於舍利弗
T02n0100_p0411c02║目連。當生淨信。彼二尊者。心淨柔軟。梵行具
T02n0100_p0411c03║足。汝作是謗。後於長夜。受諸衰苦。瞿迦梨
T02n0100_p0411c04║即問之言。汝為是誰。答曰。我是梵主天。瞿迦
T02n0100_p0411c05║梨言。佛記汝得阿那含耶。梵主答言。實爾。瞿
T02n0100_p0411c06║迦梨言。阿那含名為不還。汝云何還梵主天。
T02n0100_p0411c07║復作是念。如此等人。不應與語。而說偈言
T02n0100_p0411c08║　欲測無量法　　智者所不應
T02n0100_p0411c09║　若測無量法　　必為所燒害
T02n0100_p0411c10║時梵主天。說是偈已。即往佛所。頂禮佛足。在
T02n0100_p0411c11║一面坐。以瞿迦梨所說因緣。具白世尊。佛告
T02n0100_p0411c12║梵言實爾實爾。欲測無量法。能燒凡夫。爾
T02n0100_p0411c13║時世尊。即說偈言
T02n0100_p0411c14║　夫人生世　　斧在口中　　由其惡口
T02n0100_p0411c15║　自斬其身　　應讚者毀　　應毀者讚
T02n0100_p0411c16║　如斯惡人　　終不見樂　　迦梨偽謗
T02n0100_p0411c17║　於佛賢聖　　迦梨為重　　百千地獄
T02n0100_p0411c18║　時阿浮陀　　毀謗賢聖　　口意惡故
T02n0100_p0411c19║　入此地獄
T02n0100_p0411c20║時梵主天聞是偈已。禮佛而退
T02n0100_p0411c21║別譯雜阿含經卷第五
T02n0100_p0411c22║　此卷末五經及第六卷初五經。皆國宋本
T02n0100_p0411c23║　所無而丹本獨有者。第九是梵問經。第十
T02n0100_p0411c24║　是度須跋經。今撿梵問經者。與彼大本雜
T02n0100_p0411c25║　阿含經第四十四卷之初同本異譯。度須
T02n0100_p0411c26║　跋經與大本第三十五卷十六幅已下同本
T02n0100_p0411c27║　異譯。則國宋二本無此經者脫之耳。今依
T02n0100_p0411c28║　丹藏加之分入二卷焉