【經文資訊】大正新脩大藏經 第二冊 No. 100《別譯雜阿含經》CBETA 電子佛典 V1.15 普及版 # Taisho Tripitaka Vol. 2, No. 100 別譯雜阿含經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version ========================================================================= T02n0100_p0476b01║ T02n0100_p0476b02║別譯雜阿含經卷第十五(丹本第十一卷第五張准) T02n0100_p0476b03║ T02n0100_p0476b04║    失譯人名今附秦錄 T02n0100_p0476b05║    (二九八)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0476b06║獨園。爾時有一天子名曰因陀羅。光色倍常。 T02n0100_p0476b07║於其夜中來詣佛所。身光暉曜遍照祇洹赫 T02n0100_p0476b08║然大明。頂禮佛足卻坐一面。而說偈言 T02n0100_p0476b09║ 云何不知壽  云何覺了壽 T02n0100_p0476b10║ 云何貪著壽  云何繫縛壽 T02n0100_p0476b11║爾時世尊。以偈答曰 T02n0100_p0476b12║ 色不能知壽  行不覺了壽 T02n0100_p0476b13║ 貪著己身壽  愛壽為繫縛 T02n0100_p0476b14║時因陀羅天子。復說偈言 T02n0100_p0476b15║ 如佛之所說  色非壽命者 T02n0100_p0476b16║ 云何共意識  而得成身聚 T02n0100_p0476b17║世尊復以偈答曰 T02n0100_p0476b18║ 識依歌羅羅  歌羅羅最初 T02n0100_p0476b19║ 歌羅羅生胞  從胞生肉段 T02n0100_p0476b20║ 肉段生堅[革*卬]  從[革*卬]生五胞 T02n0100_p0476b21║ 從胞生髮爪  由是生五根 T02n0100_p0476b22║ 男女相別異  遷變不暫住 T02n0100_p0476b23║ 以是因緣故  云何有壽命 T02n0100_p0476b24║時彼天子聞佛所說。歡喜頂禮還于天宮 T02n0100_p0476b25║    (二九九)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0476b26║獨園。時有天子名曰釋迦。光色倍常。於其夜 T02n0100_p0476b27║中來詣佛所。身光暉曜遍照祇洹赫然大明。 T02n0100_p0476b28║頂禮佛足卻坐一面。而說偈言 T02n0100_p0476b29║ 斷於一切結  當捨眾事務 T02n0100_p0476c01║ 若有教授他  不名善沙門 T02n0100_p0476c02║爾時世尊。以偈答曰 T02n0100_p0476c03║ 夜叉應當知  諸種苦惱逼 T02n0100_p0476c04║ 智者宜悲愍  說法而教導 T02n0100_p0476c05║ 不應放捨彼  墜墮於苦道 T02n0100_p0476c06║ 羅漢懷慈慧  救拔無過咎 T02n0100_p0476c07║時釋迦天子聞佛所說。歡喜頂禮還于天宮 T02n0100_p0476c08║    (三○○)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0476c09║獨園。時有天子名曰最勝長者。神光暉赫遍 T02n0100_p0476c10║照祇洹。頂禮佛足卻坐一面。而說偈言 T02n0100_p0476c11║ 常學說善偈  親近敬沙門 T02n0100_p0476c12║ 恒樂空靜處  寂定於諸根 T02n0100_p0476c13║爾時世尊。以偈答曰 T02n0100_p0476c14║ 常學說善偈  親近敬沙門 T02n0100_p0476c15║ 恒樂空寂處  寂定於心意 T02n0100_p0476c16║時最勝長者天子聞佛所說。歡喜頂禮還于 T02n0100_p0476c17║天宮 T02n0100_p0476c18║    (三○一)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0476c19║獨園。時有一天名曰尸毘。威光顯曜顏色殊 T02n0100_p0476c20║常。遍于祇洹赫然大明。頂禮佛足卻坐一面 T02n0100_p0476c21║而說偈言 T02n0100_p0476c22║ 應共誰止住  宜與誰和合 T02n0100_p0476c23║ 於誰得正法  獲勝無過患 T02n0100_p0476c24║爾時世尊。以偈答曰 T02n0100_p0476c25║ 應共賢聖住  宜與賢和合 T02n0100_p0476c26║ 從賢諮正法  獲勝無愆過 T02n0100_p0476c27║時尸毘天子聞佛所說。歡喜頂禮還于天宮 T02n0100_p0476c28║    (三○二)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0476c29║獨園。時有天子名月自在。威光顯照遍于祇 T02n0100_p0477a01║洹。頂禮佛足卻坐一面。而說偈言 T02n0100_p0477a02║ 修禪至盡處  食草雞鹿戒 T02n0100_p0477a03║ 成就於棄樂  逮得於四禪 T02n0100_p0477a04║爾時世尊。以偈答曰 T02n0100_p0477a05║ 雖復修彼禪  猶在生死網 T02n0100_p0477a06║ 能具正念者  獨處心惔怕 T02n0100_p0477a07║ 遠離於生死  如鵠出網羅 T02n0100_p0477a08║時月自在天子聞佛所說。歡喜頂禮還于天 T02n0100_p0477a09║宮 T02n0100_p0477a10║    (三○三)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0477a11║獨園。時有天子名曰毘忸。威光炳曜赫然大 T02n0100_p0477a12║明。來詣祇洹頂禮佛足卻坐一面。而說偈言 T02n0100_p0477a13║ 諸親近佛者  無不得歡喜 T02n0100_p0477a14║ 咸令一切人  樂於汝法教 T02n0100_p0477a15║ 能令修學者  獲得不放逸 T02n0100_p0477a16║爾時世尊。以偈答曰 T02n0100_p0477a17║ 此法善教誡  知時不放逸 T02n0100_p0477a18║ 於魔得自在  魔不得其便 T02n0100_p0477a19║時毘忸天子聞佛所說。歡喜頂禮還于天宮 T02n0100_p0477a20║    (三○四)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0477a21║獨園。時有天子名般闍羅。光色暉曜赫然甚 T02n0100_p0477a22║明威儀詳序。來詣佛所頂禮佛足退坐一面。 T02n0100_p0477a23║而說偈言 T02n0100_p0477a24║ 在家纏眾務  出家甚寬博 T02n0100_p0477a25║ 牟尼由專精  從禪出覺了 T02n0100_p0477a26║ 廓然而大悟  開發顯大智 T02n0100_p0477a27║爾時世尊。以偈答曰 T02n0100_p0477a28║ 雖處眾緣務  亦能獲得法 T02n0100_p0477a29║ 能具念力者  由能專定故 T02n0100_p0477b01║ 唯有明智人  逮證於涅槃 T02n0100_p0477b02║時般闍羅天子聞佛所說。歡喜頂禮還于天 T02n0100_p0477b03║宮 T02n0100_p0477b04║    (三○五)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0477b05║獨園。時有天子名須尸摩。與其眷屬五百人 T02n0100_p0477b06║俱來詣佛所頂禮佛足在一面坐。爾時世尊 T02n0100_p0477b07║告阿難言。世若有人。能稱實說。彼當應言。舍 T02n0100_p0477b08║利弗比丘持戒多聞少欲知定。樂於閑靜精 T02n0100_p0477b09║勤修定。有大念力。成就智慧速疾智利智。善 T02n0100_p0477b10║知出要。深解出乘滿足實智。阿難白佛言。世 T02n0100_p0477b11║尊。誠如聖教。若稱實說。彼應當言。舍利弗比 T02n0100_p0477b12║丘。持戒多聞最為第一。乃至成就實智。時諸 T02n0100_p0477b13║天子聞於如來及與阿難讚舍利弗。天之容 T02n0100_p0477b14║貌。轉復端嚴。其身光曜倍更殊常。遍照祇洹 T02n0100_p0477b15║赫然大明。時須尸摩天子。顏貌威光轉熾盛 T02n0100_p0477b16║已。合掌向佛。而說偈言 T02n0100_p0477b17║ 舍利弗多聞  咸稱為大智 T02n0100_p0477b18║ 持戒善調順  世尊所讚歎 T02n0100_p0477b19║世尊復以偈答曰 T02n0100_p0477b20║ 舍利弗多聞  威稱為大智 T02n0100_p0477b21║ 持戒善調順  世尊所讚歎 T02n0100_p0477b22║ 得無生寂滅  破魔住後身 T02n0100_p0477b23║時須尸摩聞佛所說。歡喜頂禮還于天宮 T02n0100_p0477b24║    (三○六)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0477b25║獨園。時有天子名曰赤馬。光色倍常來詣佛 T02n0100_p0477b26║所。頂禮佛足卻坐一面白佛言。世尊。當於何 T02n0100_p0477b27║處而能得有不生老死不沒不出眾生盡處。 T02n0100_p0477b28║如是邊際為可知不 T02n0100_p0477b29║爾時世尊告赤馬天子言。不生老死既不終 T02n0100_p0477c01║沒。亦不出生。無有人能行至邊際。亦無有能 T02n0100_p0477c02║往詣於彼盡其崖限。時赤馬天子白佛言。世 T02n0100_p0477c03║尊。世尊所說甚善希有。不生老死乃至無能 T02n0100_p0477c04║得其邊際。所以者何。念我過去。曾為仙人號 T02n0100_p0477c05║名赤馬。斷於欲結得世五通。神力駿疾過於 T02n0100_p0477c06║日月。舉足一踔能渡大海。而作是念。我今 T02n0100_p0477c07║神力駿疾如是。我當行盡眾生邊際。我於爾 T02n0100_p0477c08║時志欲專求眾生邊故。心意[怡-台+(公/心)][怡-台+(公/心)]都無閑暇。 T02n0100_p0477c09║唯除洗手并飲食時及大小便。於百年中竟 T02n0100_p0477c10║不能得眾生邊際。而便命終。以是故知如來 T02n0100_p0477c11║善說不生老死不出不沒。欲往於彼知其邊 T02n0100_p0477c12║際都無是處。佛告赤馬天子曰。如是如是。 T02n0100_p0477c13║若有不生老死不出不沒眾生邊際。實無是 T02n0100_p0477c14║處。若欲知者。眾生邊際即是涅槃。若盡苦際 T02n0100_p0477c15║是即名為得其邊際 T02n0100_p0477c16║爾時世尊即說偈言 T02n0100_p0477c17║ 雖有是神力  終無有能得 T02n0100_p0477c18║ 行盡眾生邊  若不得邊際 T02n0100_p0477c19║ 何能盡苦際  是故我牟尼 T02n0100_p0477c20║ 得名善知世  唯有勝智人 T02n0100_p0477c21║ 能曉了邊際  梵行已得立 T02n0100_p0477c22║ 正智眾生邊  度邊之彼岸 T02n0100_p0477c23║時赤馬天子聞佛所說。歡喜頂禮還于天宮 T02n0100_p0477c24║    (三○七)如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0477c25║林。當于爾時有六天子。本是外道六師徒黨。 T02n0100_p0477c26║一名難勝。二名自在。三名顯現。四名決勝。五 T02n0100_p0477c27║名時起。六名輕弄。此六天子咸於其夜來詣 T02n0100_p0477c28║佛所在一面坐。斯諸天光倍勝於常。遍照祇 T02n0100_p0477c29║洹赫然大明。爾時難勝即說偈言 T02n0100_p0478a01║ 可譏毀比丘  四時自禁制 T02n0100_p0478a02║ 見聞其住已  是人離諸惡 T02n0100_p0478a03║自在天子。復說偈言 T02n0100_p0478a04║ 苦行可譏毀  撿攝於己身 T02n0100_p0478a05║ 斷惡口忿諍  苦樂同世尊 T02n0100_p0478a06║ 於其法主所  不造作眾惡 T02n0100_p0478a07║顯現天子。復說偈言 T02n0100_p0478a08║ 斬截及傷害  祠祀火燒等 T02n0100_p0478a09║ 皆無善惡報  迦葉之所說 T02n0100_p0478a10║決勝天子。復說偈言 T02n0100_p0478a11║ 尼乾若提子  常說如是言 T02n0100_p0478a12║ 長夜修苦行  斷除於妄語 T02n0100_p0478a13║ 離羅漢不遠  墮於世尊數 T02n0100_p0478a14║爾時世尊。以偈答言 T02n0100_p0478a15║ 從今令汝等  獨己若多眾 T02n0100_p0478a16║ 我觀皆鄙穢  悉同於死尸 T02n0100_p0478a17║ 云何以野干  同彼師子王 T02n0100_p0478a18║ 汝尊裸形眾  極惡喜妄語 T02n0100_p0478a19║ 如斯外道等  彼去羅漢遠 T02n0100_p0478a20║時有天子。復說偈言 T02n0100_p0478a21║ 作彼苦行者  深為可譏毀 T02n0100_p0478a22║ 雖處於閑靜  徒為勞苦事 T02n0100_p0478a23║ 願當擁護彼  為其作教導 T02n0100_p0478a24║ 必趣於色有  生梵世歡喜 T02n0100_p0478a25║爾時世尊。復以偈答 T02n0100_p0478a26║ 世界所有色  此處及他處 T02n0100_p0478a27║ 并在虛空中  有大光明者 T02n0100_p0478a28║ 如是等一切  悉入魔罥弶 T02n0100_p0478a29║ 譬如捕魚師  以網掩眾魚 T02n0100_p0478b01║又有一天。復說偈言 T02n0100_p0478b02║ 說有及欲過  并諸癡幻惡 T02n0100_p0478b03║ 一切悉斷除  讚歎斷欲結 T02n0100_p0478b04║ 應向彼禮拜  供養以稱讚 T02n0100_p0478b05║ 所以如是者  彼即世尊故 T02n0100_p0478b06║有一天子。復說偈言 T02n0100_p0478b07║ 說有及瞋過  并諸癡幻惡 T02n0100_p0478b08║ 一切悉斷除  讚歎斷瞋結 T02n0100_p0478b09║ 應向彼禮拜  供養以讚歎 T02n0100_p0478b10║ 所以如是者  彼即世尊故 T02n0100_p0478b11║時一天子。復說偈言 T02n0100_p0478b12║ 說有及癡過  并諸癡幻惡 T02n0100_p0478b13║ 一切悉斷除  讚歎斷癡者 T02n0100_p0478b14║時一天子。復說偈言 T02n0100_p0478b15║ 說有憍慢過  并諸慢幻惡 T02n0100_p0478b16║ 一切悉斷除  讚歎斷憍慢 T02n0100_p0478b17║時一天子。復說偈言 T02n0100_p0478b18║ 說有諸見過  并諸見幻惡 T02n0100_p0478b19║ 一切悉斷除  讚歎斷見者 T02n0100_p0478b20║時一天子。復說偈言 T02n0100_p0478b21║ 說有愛著過  并諸愛幻惡 T02n0100_p0478b22║ 一切悉斷除  讚歎斷愛者 T02n0100_p0478b23║有一天子。復說偈言 T02n0100_p0478b24║ 王舍城諸山  毘富羅最上 T02n0100_p0478b25║ 大地諸山中  雪山王最上 T02n0100_p0478b26║ 四方諸世界  上下及四維 T02n0100_p0478b27║ 一切天人中  如來最為尊 T02n0100_p0478b28║時諸天子聞佛所說。各說偈已。歡喜頂禮還 T02n0100_p0478b29║于天宮 T02n0100_p0478c01║ 因陀羅問壽  斷於一切結 T02n0100_p0478c02║ 說善稱長者  尸毘問共住 T02n0100_p0478c03║ 速疾問邊際  婆[目*侯]諮大喜 T02n0100_p0478c04║ 大喜毘忸問  般闍羅揵持 T02n0100_p0478c05║須深摩問第一。有外道問諸見 T02n0100_p0478c06║    (三○八)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0478c07║獨園。時有天子名曰摩佉。來詣佛所光色熾 T02n0100_p0478c08║盛赫然大明。禮佛足已卻住一面。而說偈言 T02n0100_p0478c09║ 害誰安隱眠  害誰不憂愁 T02n0100_p0478c10║ 滅何等一法  為聖所稱歎 T02n0100_p0478c11║爾時世尊。以偈答曰 T02n0100_p0478c12║ 害瞋安隱眠  害瞋得無憂 T02n0100_p0478c13║ 瞋恚之毒根  詐親傷害人 T02n0100_p0478c14║ 滅是等一法  賢聖所稱歎 T02n0100_p0478c15║爾時摩佉聞佛所說。歡喜頂禮還于天宮 T02n0100_p0478c16║    (三○九)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0478c17║獨園。時有天子名曰彌佉來詣佛所威光顯 T02n0100_p0478c18║耀赫然大明。頂禮佛足已卻坐一面。而說 T02n0100_p0478c19║偈言 T02n0100_p0478c20║ 云何於世間  顯發於照明 T02n0100_p0478c21║ 何者是無上  第一之照明 T02n0100_p0478c22║ 如是甚深義  願佛為我說 T02n0100_p0478c23║爾時世尊。以偈答曰 T02n0100_p0478c24║ 於一切世間  凡有三照明 T02n0100_p0478c25║ 云何三照明  所謂日月火 T02n0100_p0478c26║ 能於晝夜中  處處為照明 T02n0100_p0478c27║ 天上及人間  唯佛無上明 T02n0100_p0478c28║時彌佉天子聞佛所說。歡喜頂禮還于天宮 T02n0100_p0478c29║    (三一○)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0479a01║獨園。時有天子名曇摩尸。來詣佛所威光暉 T02n0100_p0479a02║赫遍于祇洹。卻坐一面。而說偈言 T02n0100_p0479a03║ 婆羅門今者  斷三有欲結 T02n0100_p0479a04║ 不願求諸有  竟何為所作 T02n0100_p0479a05║爾時世尊以偈答言 T02n0100_p0479a06║ 婆羅門無作  念作已終訖 T02n0100_p0479a07║ 涉水足盡底  以至于彼岸 T02n0100_p0479a08║ 若足不盡底  不能到彼岸 T02n0100_p0479a09║ 手足必運動  是名有所作 T02n0100_p0479a10║ 以此為方喻  以明無作義 T02n0100_p0479a11║ 曇摩汝當知  已盡於諸漏 T02n0100_p0479a12║ 住於最後身  諸有愛欲過 T02n0100_p0479a13║ 一切悉斷除  超渡生死海 T02n0100_p0479a14║爾時曇摩天子聞佛所說。歡喜頂禮還于天 T02n0100_p0479a15║宮 T02n0100_p0479a16║    (三一一)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0479a17║獨園。時有天子名多羅健陀。來詣佛所光顏 T02n0100_p0479a18║暉赫明遍祇洹。卻坐一面。而說偈言 T02n0100_p0479a19║ 斷除於幾法  棄捨於幾法 T02n0100_p0479a20║ 增進修幾法  比丘成幾法 T02n0100_p0479a21║ 凡修除幾法  得度於駛流 T02n0100_p0479a22║爾時世尊以偈答曰 T02n0100_p0479a23║ 除五欲受陰  棄捨於五蓋 T02n0100_p0479a24║ 增進修五根  成就五分身 T02n0100_p0479a25║ 如是之比丘  超渡生死海 T02n0100_p0479a26║爾時多羅健陀天子聞佛所說。歡喜頂禮還 T02n0100_p0479a27║于天宮 T02n0100_p0479a28║    (三一二)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0479a29║獨園。時有天子名曰迦默。來詣佛所光色暉 T02n0100_p0479b01║赫明照祇洹。禮佛足已卻坐一面。而白佛言。 T02n0100_p0479b02║世尊。云何名為難為難作 T02n0100_p0479b03║爾時世尊以偈答曰 T02n0100_p0479b04║ 學者為難作  具足於戒定 T02n0100_p0479b05║ 得離眾緣務  恬靜而快樂 T02n0100_p0479b06║爾時迦默天子復白佛言誠如聖教。默靜為 T02n0100_p0479b07║難。爾時世尊。復以偈答 T02n0100_p0479b08║ 迦默汝今者  難得而欲得 T02n0100_p0479b09║ 晝夜修定意  必能安靜默 T02n0100_p0479b10║時迦默復白佛言。心意難定。世尊復以偈答 T02n0100_p0479b11║ 定攝擾亂心  決定根難住 T02n0100_p0479b12║ 壞於死罥網  能獲於聖智 T02n0100_p0479b13║迦默復白佛言。深嶮道岨難何由得濟渡。 T02n0100_p0479b14║世尊復以偈答 T02n0100_p0479b15║ 非聖必墮嶮  頹墜莫由過 T02n0100_p0479b16║ 賢聖履嶮途  安隱從中度 T02n0100_p0479b17║爾時迦默聞佛所說。歡喜頂禮還于天宮 T02n0100_p0479b18║    (三一三)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0479b19║獨園。時有天子名曰迦默。來詣佛所光明赫 T02n0100_p0479b20║然遍照祇洹。禮佛足已卻住一面。而說偈言 T02n0100_p0479b21║ 貪欲及瞋恚  以何為根本 T02n0100_p0479b22║ 樂不樂恐怖  為是而誰耶 T02n0100_p0479b23║ 嬰孩捉母乳  意覺從何生 T02n0100_p0479b24║爾時世尊以偈答曰 T02n0100_p0479b25║ 從愛至我心  如尼拘陀樹 T02n0100_p0479b26║ 根鬚從土生  然後入于地 T02n0100_p0479b27║ 各各於異處  愛著生於欲 T02n0100_p0479b28║ 亦如摩樓多  纏縛覆林樹 T02n0100_p0479b29║ 若知其根本  夜叉當捨離 T02n0100_p0479c01║ 能渡生死海  度更不受有 T02n0100_p0479c02║時迦默天子聞佛所說。歡喜頂禮還于天宮 T02n0100_p0479c03║    (三一四)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0479c04║獨園。時有天子名曰栴檀。來詣佛所光顏熾 T02n0100_p0479c05║盛明照祇洹。卻立一面。而說偈言 T02n0100_p0479c06║ 我今問瞿曇  種別大利智 T02n0100_p0479c07║ 除去諸障蔽  知見悉明了 T02n0100_p0479c08║ 止住於何處  為習何法教 T02n0100_p0479c09║ 於後世不畏  得善之果報 T02n0100_p0479c10║爾時世尊以偈答曰 T02n0100_p0479c11║ 除棄口意惡  身不行非善 T02n0100_p0479c12║ 若處於居家  布施如流水 T02n0100_p0479c13║ 信心數受戒  攝念分財與 T02n0100_p0479c14║ 天當住此處  習學如上事 T02n0100_p0479c15║ 若能勤心行  後世都無畏 T02n0100_p0479c16║時栴檀天子聞佛所說。歡喜頂禮還于天宮 T02n0100_p0479c17║    (三一五)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0479c18║獨園。時有天子名曰栴檀。來詣佛所光顏熾 T02n0100_p0479c19║盛明照祇洹卻立一面。而說偈言 T02n0100_p0479c20║ 云何度駛流  晝夜恒精進 T02n0100_p0479c21║ 如此駛流中  濤波甚暴急 T02n0100_p0479c22║ 無有攀挽處  亦無安足地 T02n0100_p0479c23║ 誰能處深流  而不為漂沒 T02n0100_p0479c24║爾時世尊以偈答曰 T02n0100_p0479c25║ 一切戒完具  定慧充其心 T02n0100_p0479c26║ 思惟內心念  此能度難度 T02n0100_p0479c27║ 除去於欲想  度有結使流 T02n0100_p0479c28║ 盡於喜愛有  處深不沈沒 T02n0100_p0479c29║時栴檀天子聞佛所說。歡喜頂禮還于天宮 T02n0100_p0480a01║    (三一六)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0480a02║獨園。時有天子名曰迦葉。身光倍常來詣佛 T02n0100_p0480a03║所。所出光明遍照祇洹。卻坐一面。而白佛言。 T02n0100_p0480a04║比丘。我今欲說比丘勝利。佛告迦葉。恣汝所 T02n0100_p0480a05║說。爾時迦葉即說偈言 T02n0100_p0480a06║ 比丘能具念  心得善解脫 T02n0100_p0480a07║ 諸欲有所求  逮得無垢處 T02n0100_p0480a08║ 能知於世間  有垢及無垢 T02n0100_p0480a09║ 捨離一切有  亦無諸畜積 T02n0100_p0480a10║ 是名為比丘  有勝利功德 T02n0100_p0480a11║時迦葉天子說此偈已。歡喜頂禮還于天宮 T02n0100_p0480a12║    (三一七)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0480a13║獨園。時有一天名曰迦葉。光色倍常。即於 T02n0100_p0480a14║其夜來詣佛所。身光顯照遍于祇洹。卻坐一 T02n0100_p0480a15║面白佛言。比丘大德。我今亦復欲說比丘所 T02n0100_p0480a16║得功德。佛言。迦葉。隨汝意說。迦葉即說偈言 T02n0100_p0480a17║ 比丘能具念  心得善解脫 T02n0100_p0480a18║ 願求得涅槃  已知於世間 T02n0100_p0480a19║ 解有及非有  深知諸法空 T02n0100_p0480a20║ 是名為比丘  離有獲涅槃 T02n0100_p0480a21║時迦葉天子說此偈已。歡喜頂禮還于天宮 T02n0100_p0480a22║ 摩佉問所害  彌佉諮照明 T02n0100_p0480a23║ 曇摩誦應作  多羅詢所短 T02n0100_p0480a24║ 極難及伏藏  迦默決二疑 T02n0100_p0480a25║ 實智及渡流  栴檀之所說 T02n0100_p0480a26║ 無垢有非有  斯兩迦葉談 T02n0100_p0480a27║ (此中章次因陀羅夜叉與上因陀羅天子所說不異以 T02n0100_p0480a28║ 其繁重故闕而不傳次章釋迦夜叉與上釋迦天子不 T02n0100_p0480a29║ 別亦闕不書) T02n0100_p0480a30║ (此下丹本第十二卷初) T02n0100_p0480b01║    (三一八)如是我聞。一時佛遊摩竭提國。將欲 T02n0100_p0480b02║向彼崛默夜叉宮中。時崛默夜叉往詣佛所。 T02n0100_p0480b03║頂禮佛足在一面坐。白佛言。世尊。唯願如 T02n0100_p0480b04║來及比丘僧。於今日夜在我宮宿。爾時世尊 T02n0100_p0480b05║默然許之。時崛默夜叉為欲安置佛徒眾故。 T02n0100_p0480b06║即時化作五百宮殿。床敷臥具皆悉備足。又 T02n0100_p0480b07║復化作五百火爐。中火熾然都無煙氣。請 T02n0100_p0480b08║佛詣宮奉以上房。五百比丘以次取房。爾時 T02n0100_p0480b09║如來入房坐已。崛默夜叉在一面立。而說偈 T02n0100_p0480b10║言 T02n0100_p0480b11║ 得正憶念樂  憶念正亦樂 T02n0100_p0480b12║ 志念常不忘  正念得安眠 T02n0100_p0480b13║ 正念得賢樂  不害不杖捶 T02n0100_p0480b14║ 不勝亦不負  於一切眾生 T02n0100_p0480b15║ 普皆生慈愍  離一切怨憎 T02n0100_p0480b16║ 斯乃為大樂  更無有過者 T02n0100_p0480b17║時崛默夜叉說此偈已。歡喜頂禮而還 T02n0100_p0480b18║    (三一九)如是我聞。一時佛在白山。爾時尊者 T02n0100_p0480b19║象護為佛侍者。於時世尊夜中經行。天降微 T02n0100_p0480b20║雨電光晃曜。時天帝釋即便化作琉璃寶堂 T02n0100_p0480b21║以覆佛上。作是事已。來詣佛所頂禮佛足。如 T02n0100_p0480b22║來經行猶未休止。時彼國人若小兒啼泣不 T02n0100_p0480b23║時止者。輒以薄俱羅鬼而以恐之。然諸佛常 T02n0100_p0480b24║法。師不入室。弟子不得在前入房而先眠睡。 T02n0100_p0480b25║爾時象護作是心念。今夜既久世尊不眠。我 T02n0100_p0480b26║當作薄俱羅鬼恐其令眠。作斯念已。尋便反 T02n0100_p0480b27║被俱執至經行道頭。而語佛言。沙門沙門。 T02n0100_p0480b28║薄俱羅鬼來。爾時佛告象護。汝甚愚癡。以薄 T02n0100_p0480b29║俱羅鬼恐怖於我。汝寧不知如來久斷驚懼 T02n0100_p0480c01║毛豎一切畏耶。時釋提桓因見聞是已。白佛 T02n0100_p0480c02║言。世尊。佛法之中亦有如是出家人也。佛告 T02n0100_p0480c03║天帝。憍尸迦。瞿曇種姓極為寬廓多所容納。 T02n0100_p0480c04║如是之人。不久亦當得清淨法。爾時世尊。即 T02n0100_p0480c05║說偈言 T02n0100_p0480c06║ 若於自己法  具行婆羅門 T02n0100_p0480c07║ 到于彼岸者  盡諸有結漏 T02n0100_p0480c08║ 若於自己法  具行婆羅門 T02n0100_p0480c09║ 名到于彼岸  觀諸受滅沒 T02n0100_p0480c10║ 若於自己法  具行婆羅門 T02n0100_p0480c11║ 到于彼岸者  觀因之盡沒 T02n0100_p0480c12║ 若於自己法  具行婆羅門 T02n0100_p0480c13║ 能度于彼岸  觀結使寂滅 T02n0100_p0480c14║ 若於自己法  具行婆羅門 T02n0100_p0480c15║ 度于彼岸者  觀生老病死 T02n0100_p0480c16║ 若於自己法  具行婆羅門 T02n0100_p0480c17║ 度于彼岸者  能度毘舍闍 T02n0100_p0480c18║ 薄俱羅彼岸 T02n0100_p0480c19║爾時帝釋聞佛所說。歡喜頂禮還于天宮 T02n0100_p0480c20║    (三二○)爾時尊者阿那律從佛遊行。至彼摩竭 T02n0100_p0480c21║提國鬼子母宮。時阿那律中夜早起。正身端 T02n0100_p0480c22║坐誦法句偈及波羅延大德之偈。又復高聲 T02n0100_p0480c23║誦習其義及修多羅等。時鬼子母所愛小子。 T02n0100_p0480c24║字賓伽羅。啼泣墮淚。時鬼子母慰撫子言。道 T02n0100_p0480c25║人誦經汝莫啼泣。即說偈言 T02n0100_p0480c26║ 汝賓伽羅止爾聲  聽道人誦法句偈 T02n0100_p0480c27║ 聽是偈已除破戒  獲得清淨能守禁 T02n0100_p0480c28║ 汝賓伽羅止爾聲  聽道人誦法句偈 T02n0100_p0480c29║ 聽是偈已得不殺  汝賓伽羅止爾聲 T02n0100_p0481a01║ 聽道人誦法句偈  聽是偈已得實語 T02n0100_p0481a02║ 汝賓伽羅止爾聲  聽道人誦法句偈 T02n0100_p0481a03║ 聽是偈已離鬼胎  是故汝應止啼聲 T02n0100_p0481a04║    (三二一)如是我聞。一時佛在摩竭提國富那婆 T02n0100_p0481a05║修夜叉母宮。佛於其夜在彼宮宿。其子夜叉 T02n0100_p0481a06║婆修。及女優怛羅。夜中啼泣。其母爾時慰 T02n0100_p0481a07║撫男女欲令不啼。即說偈言 T02n0100_p0481a08║ 富那婆修  及優怛羅  汝等今者 T02n0100_p0481a09║ 宜止啼聲  佛之世雄  所說法要 T02n0100_p0481a10║ 使我得聞  非父非母  能脫苦惱 T02n0100_p0481a11║ 唯有世尊  善巧說法  能令聞者 T02n0100_p0481a12║ 永離諸苦  一切眾生  隨於欲流 T02n0100_p0481a13║ 沒生死海  我欲聽法  斷斯欲流 T02n0100_p0481a14║ 富那婆修  及優怛羅  是故汝等 T02n0100_p0481a15║ 宜應默然 T02n0100_p0481a16║時富那婆修。即說偈言 T02n0100_p0481a17║ 我今隨母教  更不生音聲 T02n0100_p0481a18║ 小妹優怛羅  爾今亦默然 T02n0100_p0481a19║ 願聽彼沙門  說於微妙法 T02n0100_p0481a20║ 佛於摩竭提  人中最為上 T02n0100_p0481a21║ 廣為諸眾生  演說斷苦法 T02n0100_p0481a22║ 說苦能生苦  說苦出要道 T02n0100_p0481a23║ 說賢聖八道  安隱趣涅槃 T02n0100_p0481a24║ 善哉聞沙門  所說法之要 T02n0100_p0481a25║母以偈答 T02n0100_p0481a26║ 汝是知見者  所說稱我心 T02n0100_p0481a27║ 汝善讚歎彼  世間之導師 T02n0100_p0481a28║ 以汝等默故  令我見四諦 T02n0100_p0481a29║ 優怛羅後時  亦當見四諦 T02n0100_p0481b01║    (三二二)如是我聞。一時佛遊摩竭提國。至摩 T02n0100_p0481b02║尼行夜叉宮。時摩尼行夜叉共諸夜叉。不 T02n0100_p0481b03║在己宮集於餘處。有一女人。持好香華并 T02n0100_p0481b04║齎美酒。來至於此夜叉宮中。爾時世尊處彼 T02n0100_p0481b05║宮坐諸根寂定。時此女人見於如來在宮中 T02n0100_p0481b06║坐。顏色悅豫志意湛然。諸根寂定得上調心。 T02n0100_p0481b07║譬如金樓。見斯事已。即生此念。我於今者便 T02n0100_p0481b08║為現見摩尼行夜叉。時此女人前禮佛足而 T02n0100_p0481b09║說偈言 T02n0100_p0481b10║ 汝實應供養  請與我所願 T02n0100_p0481b11║ 使汝得賢善  此摩竭提人 T02n0100_p0481b12║ 咸從汝求願  汝常稱其心 T02n0100_p0481b13║ 能與福慶祐  汝今稱我願 T02n0100_p0481b14║ 令我現在樂  來世得生天 T02n0100_p0481b15║爾時世尊以偈答曰 T02n0100_p0481b16║ 汝慎莫放逸  而生於憍慢 T02n0100_p0481b17║ 常當樂信戒  汝當自化度 T02n0100_p0481b18║ 請求摩尼行  彼將何所為 T02n0100_p0481b19║ 未若汝自修  生天之業緣 T02n0100_p0481b20║時彼女人聞斯偈已。復作是念。彼必不是摩 T02n0100_p0481b21║尼夜叉。乃是瞿曇沙門。即此女人尋以香花 T02n0100_p0481b22║酒瓶屏於一處。頂禮佛足合掌向佛。而說偈 T02n0100_p0481b23║言 T02n0100_p0481b24║ 云何能獲得  現樂後生天 T02n0100_p0481b25║ 趣向於何事  能得受快樂 T02n0100_p0481b26║ 當作何業行  我今問瞿曇 T02n0100_p0481b27║ 云何今得樂  命終得生天 T02n0100_p0481b28║ 施與調諸根  能生於快樂 T02n0100_p0481b29║ 正見賢善俱  親近於沙門 T02n0100_p0481c01║ 正命自活者  何用生于彼 T02n0100_p0481c02║ 三十三天中  彼即苦羅網 T02n0100_p0481c03║ 汝除於欲愛  至心聽我說 T02n0100_p0481c04║ 我今當為汝  說無塵垢法 T02n0100_p0481c05║ 汝諸夜叉眾  善哉聽甘露 T02n0100_p0481c06║爾時世尊。即為說法示教利喜。如諸佛法。說 T02n0100_p0481c07║施論戒論生天之論。欲為不淨出世為要。佛 T02n0100_p0481c08║知其心志意調順。為說四諦苦集滅道。女人 T02n0100_p0481c09║意聰聞法信悟。如新淨[疊*毛]易受染色。即於座 T02n0100_p0481c10║上見四聖諦法。知法逮得於法。盡法崖底斷 T02n0100_p0481c11║於疑網。渡疑彼岸不隨於他。即起禮佛合掌 T02n0100_p0481c12║而言。世尊。我已得出。我已得出。我盡形壽 T02n0100_p0481c13║歸依三寶成就不殺。時此女人聞法歡喜。頂 T02n0100_p0481c14║禮而去 T02n0100_p0481c15║    (三二三)如是我聞。一時佛遊摩竭提國。至箭 T02n0100_p0481c16║毛夜叉宮於夜止宿。時箭毛夜叉與諸夜叉 T02n0100_p0481c17║餘處聚會。不在宮中。時箭毛同伴其名為炙。 T02n0100_p0481c18║此炙夜叉見佛在於箭毛舍中。詣箭毛夜叉 T02n0100_p0481c19║所。而語之言。汝得大利。如來至真等正覺。今 T02n0100_p0481c20║在汝宮於中止宿。箭毛夜叉言。彼云何在我 T02n0100_p0481c21║宮宿。時夜叉復語之言。彼雖人類實是如來 T02n0100_p0481c22║至真等正覺。箭毛復言。我今還宮足自別知。 T02n0100_p0481c23║為是如來至真等正覺為非是耶。箭毛夜叉 T02n0100_p0481c24║聚會既訖。尋還己宮。以身欲觸佛佛身轉遠。 T02n0100_p0481c25║即問佛言。沙門。今者為驚懼耶。佛言。我不 T02n0100_p0481c26║畏。汝觸極惡。箭毛復言。沙門。我今問難。汝 T02n0100_p0481c27║若解釋甚善無量。若不答我當破汝心。令熱 T02n0100_p0481c28║沸血從面而出。又拔汝膊擲置婆耆河岸。佛 T02n0100_p0481c29║言。我不見世間若天魔梵沙門婆羅門。有能 T02n0100_p0482a01║令我心意顛倒。破我之心面出沸血。能拔我 T02n0100_p0482a02║膊擲置于彼婆耆岸者。爾時箭毛。即說偈言 T02n0100_p0482a03║ 貪欲瞋恚  以何為本  樂及不樂 T02n0100_p0482a04║ 怖畏毛豎  為是何耶  彼意覺者 T02n0100_p0482a05║ 住在何處  嬰孩小兒  云何生便 T02n0100_p0482a06║ 知捉於乳 T02n0100_p0482a07║爾時世尊以偈答曰 T02n0100_p0482a08║ 愛從以我生  如尼拘陀樹 T02n0100_p0482a09║ 欲愛隨所著  亦如摩樓多 T02n0100_p0482a10║ 纏縛尼拘樹  夜叉應當知 T02n0100_p0482a11║ 若知其根本  必能捨棄離 T02n0100_p0482a12║ 如彼根本者  能度生死海 T02n0100_p0482a13║ 度於有駛流  更不受後有 T02n0100_p0482a14║時箭毛夜叉聞佛所說。心開意解歡喜踊躍。 T02n0100_p0482a15║即受三歸 T02n0100_p0482a16║    (三二四)如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0482a17║獨園。爾時優婆夷有一男兒。受持八戒於戒 T02n0100_p0482a18║有缺。以犯戒故鬼著而狂。時優婆夷。即說偈 T02n0100_p0482a19║言 T02n0100_p0482a20║ 十四十五日  及以月八日 T02n0100_p0482a21║ 如來神足月  清淨持八戒 T02n0100_p0482a22║ 修行不缺減  鬼神不擾亂 T02n0100_p0482a23║ 我從羅漢所  得聞如是事 T02n0100_p0482a24║時有夜叉。而說偈言 T02n0100_p0482a25║ 十四十五日  及以月八日 T02n0100_p0482a26║ 神足月齋日  持戒不毀缺 T02n0100_p0482a27║ 具受八支齋  鬼神不擾亂 T02n0100_p0482a28║ 汝於羅漢所  所聞皆稱實 T02n0100_p0482a29║ 我今必當放  夜叉作是語 T02n0100_p0482b01║ 毀戒鬼擾弄  若有所毀缺 T02n0100_p0482b02║ 現在鬼神惱  將來獲惡果 T02n0100_p0482b03║ 受戒如執刀  急緩俱能傷 T02n0100_p0482b04║ 智者須菩提  得中則無害 T02n0100_p0482b05║ 不持法沙門  後受地獄苦 T02n0100_p0482b06║ 如彼拙用刀  必傷於其手 T02n0100_p0482b07║ 善捉者不傷  能護沙門法 T02n0100_p0482b08║ 後必得涅槃  夜叉捉兒竟 T02n0100_p0482b09║ 捉已尋復放  時彼優婆夷 T02n0100_p0482b10║ 尋語其子言  汝今當聽我 T02n0100_p0482b11║ 夜叉之所說  諸有遲緩業 T02n0100_p0482b12║ 梵行不清淨  邪命并諂曲 T02n0100_p0482b13║ 彼不成大果  譬如拙用刀 T02n0100_p0482b14║ 必自傷害手  善持沙門法 T02n0100_p0482b15║ 後必近涅槃  如似善捉刀 T02n0100_p0482b16║ 不自傷其手 T02n0100_p0482b17║爾時優婆夷為子種種說是法已。其子尋即 T02n0100_p0482b18║生於厭惡。既厭惡已便求出家。剃除鬚髮即 T02n0100_p0482b19║著法服。年少出家不能深樂出家之法。以不 T02n0100_p0482b20║樂故便還歸家。時優婆夷遙見子來舉手大 T02n0100_p0482b21║喚。而說偈言 T02n0100_p0482b22║ 舍既被燒  煙炎熾盛  善出諸物 T02n0100_p0482b23║ 何以復來  而欲入火  舍既焚燒 T02n0100_p0482b24║ 煙焰熾盛  何緣復來  欲被燒害 T02n0100_p0482b25║爾時其子。復說偈言 T02n0100_p0482b26║ 一切世人死  必應悲號哭 T02n0100_p0482b27║ 現在若不見  亦復應啼泣 T02n0100_p0482b28║ 母今以何故  如彼餓鬼哭 T02n0100_p0482b29║其母復說偈言 T02n0100_p0482c01║ 汝以先捨欲  出家為沙門 T02n0100_p0482c02║ 汝今欲還家  恐為魔所縛 T02n0100_p0482c03║ 我今以是故  是以哭於汝 T02n0100_p0482c04║ 時優婆夷  如是種種  呵責其子 T02n0100_p0482c05║ 使生厭惡 T02n0100_p0482c06║爾時其子即向阿練若處。精勤修道晝夜不 T02n0100_p0482c07║廢。獲阿羅漢 T02n0100_p0482c08║    (三二五)如是我聞。一時佛遊摩竭提國。往至於 T02n0100_p0482c09║彼曠野夜叉所住之宮於夜止宿。時彼夜叉 T02n0100_p0482c10║與諸夜叉。餘處聚會不在己宮。時有夜叉名 T02n0100_p0482c11║曰驢駒。見於如來在曠野宮宿。即往於彼曠 T02n0100_p0482c12║野鬼所。而語之言。汝獲大利。如來至真等正 T02n0100_p0482c13║覺在汝宮宿。曠野答言。彼人云何在我宮宿。 T02n0100_p0482c14║時驢駒夜叉復語之言。雖是人類。實是如來 T02n0100_p0482c15║至真等正覺。曠野復言。汝審真實是如來至 T02n0100_p0482c16║真等正覺。為非是耶。爾時曠野聚會已訖還 T02n0100_p0482c17║於己宮。既見佛已。而作是言。出去沙門。如來 T02n0100_p0482c18║爾時以彼住處故隨語出。復語佛言。沙門還 T02n0100_p0482c19║入。佛斷我慢復隨語入。第二第三。語佛出入。 T02n0100_p0482c20║佛悉隨之。第四亦言。沙門出去。佛言。汝已三 T02n0100_p0482c21║請。我於今者不為汝出。曠野即言。我欲問 T02n0100_p0482c22║難。汝若解釋當聽汝坐。若不答我。當令汝心 T02n0100_p0482c23║意倒錯。又破汝心使熱沸血從面而出。挽汝 T02n0100_p0482c24║之膊擲置婆耆河岸。佛言。不見世間若天若 T02n0100_p0482c25║魔若梵沙門婆羅門有能以我如汝語者。汝 T02n0100_p0482c26║欲問者隨汝所問。時曠野鬼。即說偈言 T02n0100_p0482c27║ 一切財寶中  何者最為勝 T02n0100_p0482c28║ 修行何善行  能招於樂報 T02n0100_p0482c29║ 於諸美味中  何者最為勝 T02n0100_p0483a01║ 於諸壽命中  何者壽命勝 T02n0100_p0483a02║爾時世尊以偈答曰 T02n0100_p0483a03║ 於諸人中財  信財第一勝 T02n0100_p0483a04║ 修行於法者  能得於快樂 T02n0100_p0483a05║ 實語最美味  智慧壽命勝 T02n0100_p0483a06║時曠野夜叉復說偈言 T02n0100_p0483a07║ 誰渡於駛流  誰渡於大海 T02n0100_p0483a08║ 誰能捨離苦  誰得於清淨 T02n0100_p0483a09║爾時世尊以偈答曰 T02n0100_p0483a10║ 信能渡駛流  不放逸渡海 T02n0100_p0483a11║ 精進能離苦  智慧能清淨 T02n0100_p0483a12║曠野夜叉復說偈言 T02n0100_p0483a13║ 云何能得信  云何能得財 T02n0100_p0483a14║ 云何得名稱  云何得善友 T02n0100_p0483a15║爾時世尊復以偈言 T02n0100_p0483a16║ 阿羅漢得信  行法得涅槃 T02n0100_p0483a17║ 順行所應作  精勤能聚財 T02n0100_p0483a18║ 實語名遠聞  廣施得親友 T02n0100_p0483a19║ 汝可廣請問  沙門婆羅門 T02n0100_p0483a20║ 誰邊得實語  離我誰有法 T02n0100_p0483a21║ 九十六種道  汝觀察諦問 T02n0100_p0483a22║ 誰法有不害  能具調順者 T02n0100_p0483a23║爾時曠野復說偈言 T02n0100_p0483a24║ 何須更問彼  沙門婆羅門 T02n0100_p0483a25║ 大精進顯示  善分別說法 T02n0100_p0483a26║ 我今念汝恩  由汝示我故 T02n0100_p0483a27║ 令我今得見  無上大商主 T02n0100_p0483a28║ 我從於今日  隨所行來處 T02n0100_p0483a29║ 城邑及聚落  常當歸命佛 T02n0100_p0483b01║ 顯示於正法 T02n0100_p0483b02║時曠野夜叉聞佛所說。歡喜踊躍歸依三寶。 T02n0100_p0483b03║并受禁戒為佛弟子 T02n0100_p0483b04║    (三二六)如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0483b05║林。爾時王園精舍有比丘尼。名曰毘[口*梨](毘[口*梨]秦言 T02n0100_p0483b06║雄也)。時彼國人一切共為俱蜜頭星會。七日七 T02n0100_p0483b07║夜歡娛聚集。無有延請比丘尼者。時有夜叉。 T02n0100_p0483b08║於彼毘[口*梨]比丘尼所生信敬心。知諸國人都 T02n0100_p0483b09║無請者。於里巷中。說斯偈言 T02n0100_p0483b10║ 王舍城諸人  一切咸醉眠 T02n0100_p0483b11║ 毘[口*梨]比丘尼  寂然入善定 T02n0100_p0483b12║ 行者實是雄  成就於雄法 T02n0100_p0483b13║ 而此比丘尼  善能修諸根 T02n0100_p0483b14║ 永離於塵垢  寂滅到涅槃 T02n0100_p0483b15║ 如斯大德人  宜勤加供養 T02n0100_p0483b16║ 汝等今云何  都無請命者 T02n0100_p0483b17║時彼城中諸優婆塞。聞是偈已。各持衣服及 T02n0100_p0483b18║諸餚膳而來。施與彼比丘尼。于時夜叉見諸 T02n0100_p0483b19║人等各各供養。復說偈言 T02n0100_p0483b20║ 毘[口*梨]比丘尼  斷除一切結 T02n0100_p0483b21║ 優婆塞有智  能施於彼食 T02n0100_p0483b22║ 以施彼食故  得大福增長 T02n0100_p0483b23║ 毘[口*梨]比丘尼  斷一切結使 T02n0100_p0483b24║ 優婆塞有智  能施毘[口*梨]衣 T02n0100_p0483b25║ 以施彼衣故  得大福增長 T02n0100_p0483b26║    (三二七)如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0483b27║林。時王園精舍有比丘尼。名曰白淨。爾時國 T02n0100_p0483b28║人一切共作俱蜜頭星會。七日七夜歡娛聚 T02n0100_p0483b29║集。無有請彼比丘尼者。時有夜叉。於白淨比 T02n0100_p0483c01║丘尼所生信敬心。知諸國人都無請者。於里 T02n0100_p0483c02║巷中。說斯偈言 T02n0100_p0483c03║ 王舍城諸人  一切皆醉眠 T02n0100_p0483c04║ 不請比丘尼  修於諸根者 T02n0100_p0483c05║ 白淨白淨法  比丘尼善定 T02n0100_p0483c06║ 永離於塵垢  寂滅到涅槃 T02n0100_p0483c07║ 如斯大德人  宜勤加供養 T02n0100_p0483c08║ 汝等今云何  都無命請者 T02n0100_p0483c09║時彼城中諸人聞是偈已。各持衣食施比丘 T02n0100_p0483c10║尼。于時夜叉見得衣食。復說偈言 T02n0100_p0483c11║ 白淨比丘尼  斷除於愛結 T02n0100_p0483c12║ 優婆塞有智  能施於彼食 T02n0100_p0483c13║ 以施彼食故  獲於無量福 T02n0100_p0483c14║ 白淨比丘尼  斷除於慳貪 T02n0100_p0483c15║ 優婆塞有智  能施於彼衣 T02n0100_p0483c16║ 以施彼衣故  獲於無量福 T02n0100_p0483c17║    (三二八)如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0483c18║林。時二夜叉。一名七岳。二名雪山。此二夜叉 T02n0100_p0483c19║共為親友。而作誓言。若汝宮中有妙寶出。當 T02n0100_p0483c20║語於我。若我宮中有妙寶出。亦當語汝。時雪 T02n0100_p0483c21║山夜叉宮中。有千葉蓮花大如車輪。紺琉璃 T02n0100_p0483c22║莖金剛為鬚。雪山夜叉睹斯事已。即便遣使 T02n0100_p0483c23║語彼七岳言。我宮中有是異物。汝可來觀。爾 T02n0100_p0483c24║時七岳夜叉聞是語已。即作心念。如來世尊 T02n0100_p0483c25║近在不遠。可使詣雪山夜叉所言。我當必詣 T02n0100_p0483c26║彼往看寶華。作是念已。即復遣使言。我此中 T02n0100_p0483c27║有如來至真等正覺。在此現形。汝宮雖有如 T02n0100_p0483c28║是寶華為何所益。爾時雪山夜叉聞其使語。 T02n0100_p0483c29║侍從五百夜叉。往詣于彼七岳夜叉所止宮 T02n0100_p0484a01║中。雪山夜叉向於七岳。而說偈言 T02n0100_p0484a02║ 十五日夜月  圓足極淨明 T02n0100_p0484a03║ 聞命將徒眾  今故來相造 T02n0100_p0484a04║ 應當親近誰  誰是汝羅漢 T02n0100_p0484a05║七岳夜叉。說偈答曰 T02n0100_p0484a06║ 如來世所尊  王舍城最上 T02n0100_p0484a07║ 說於四諦法  斷除一切苦 T02n0100_p0484a08║ 說苦從因生  能生苦名習 T02n0100_p0484a09║ 賢聖八正道  趣向於寂滅 T02n0100_p0484a10║ 彼是我羅漢  汝當親近之 T02n0100_p0484a11║雪山夜叉。復說偈言 T02n0100_p0484a12║ 普於群生類  若有慈等心 T02n0100_p0484a13║ 於愛不愛覺  為得自在不 T02n0100_p0484a14║七岳夜叉。復以偈答 T02n0100_p0484a15║ 心意極調柔  於諸群[卄/朋]類 T02n0100_p0484a16║ 了知一切法  為世大導師 T02n0100_p0484a17║ 於愛不愛覺  心皆得自在 T02n0100_p0484a18║雪山夜叉。復說偈言 T02n0100_p0484a19║ 若能真實語  終不虛妄言 T02n0100_p0484a20║ 慈愍眾生類  除斷於殺生 T02n0100_p0484a21║ 遠離於放逸  於禪而不空 T02n0100_p0484a22║七岳夜叉。復說偈言 T02n0100_p0484a23║ 終不虛妄語  遠離於殺害 T02n0100_p0484a24║ 常捨諸放逸  佛無不定時 T02n0100_p0484a25║雪山夜叉。復說偈言 T02n0100_p0484a26║ 若不著於欲  心無諸擾亂 T02n0100_p0484a27║ 為有法眼耶  盡於愚癡不 T02n0100_p0484a28║ 能捨諸煩惱  得於解脫不 T02n0100_p0484a29║七岳夜叉。復以偈答 T02n0100_p0484b01║ 超出欲淤泥  心淨無擾亂 T02n0100_p0484b02║ 法眼甚清徹  得盡於愚癡 T02n0100_p0484b03║ 永離眾結使  獲得於解脫 T02n0100_p0484b04║雪山夜叉。復說偈言 T02n0100_p0484b05║ 誰無別離惱  誰能不綺語 T02n0100_p0484b06║ 誰見物不貪  誰不生想見 T02n0100_p0484b07║七岳夜叉。復以偈答 T02n0100_p0484b08║ 久斷愛別苦  未曾無義言 T02n0100_p0484b09║ 除捨貪欲心  永無邪見想 T02n0100_p0484b10║雪山夜叉。復說偈言 T02n0100_p0484b11║ 頗具於諸明  戒行清淨不 T02n0100_p0484b12║ 為能盡諸漏  不受後有耶 T02n0100_p0484b13║七岳夜叉。復以偈答 T02n0100_p0484b14║ 明行悉具足  持戒行清淨 T02n0100_p0484b15║ 久斷諸結漏  永不受後有 T02n0100_p0484b16║雪山夜叉。復說偈言 T02n0100_p0484b17║ 如來三業中  頗具眾善行 T02n0100_p0484b18║ 汝今得遵行  讚歎真實法 T02n0100_p0484b19║七岳夜叉。復以偈答 T02n0100_p0484b20║ 如來身口意  具足眾善行 T02n0100_p0484b21║ 明達悉充備  我讚真實法 T02n0100_p0484b22║雪山夜叉。復說偈言 T02n0100_p0484b23║ 牟尼天世雄  [蹲-酋+(十/田/ㄙ)]如伊梨延 T02n0100_p0484b24║ 少食不著味  仙聖處林禪 T02n0100_p0484b25║ 我等可共往  禮敬瞿曇尊 T02n0100_p0484b26║爾時七岳夜叉共雪山等。將千夜叉同時俱 T02n0100_p0484b27║往。既到佛所。各整衣服合掌敬禮。而說偈言 T02n0100_p0484b28║ 婆伽婆世雄  佛陀兩足尊 T02n0100_p0484b29║ 諸天所不知  具眼悉明了 T02n0100_p0484c01║爾時雪山七岳等說此偈已。在一面坐。雪山 T02n0100_p0484c02║夜叉以偈問佛 T02n0100_p0484c03║ 云何苦出要  云何捨離苦 T02n0100_p0484c04║ 世尊為我說  苦於何處盡 T02n0100_p0484c05║爾時世尊以偈答曰 T02n0100_p0484c06║ 五欲意第六  於此處離欲 T02n0100_p0484c07║ 解脫於諸苦  斯是苦出要 T02n0100_p0484c08║ 如斯解脫苦  即於苦處滅 T02n0100_p0484c09║ 汝今問於我  為汝如是說 T02n0100_p0484c10║雪山夜叉。復以偈問 T02n0100_p0484c11║ 云何池流迴  何處無安立 T02n0100_p0484c12║ 苦樂於何處  滅盡無有餘 T02n0100_p0484c13║爾時世尊以偈答曰 T02n0100_p0484c14║ 眼耳鼻舌身  意根為第六 T02n0100_p0484c15║ 此處池流迴  此無安立處 T02n0100_p0484c16║ 名色不起轉  此處得盡滅 T02n0100_p0484c17║雪山夜叉復以偈問 T02n0100_p0484c18║ 云何世間生  云何得和聚 T02n0100_p0484c19║ 幾為世間受  幾事為苦求 T02n0100_p0484c20║爾時世尊以偈答曰 T02n0100_p0484c21║ 世間從六生  因六得和集 T02n0100_p0484c22║ 從六生於受  六事恒苦求 T02n0100_p0484c23║雪山夜叉復以偈問 T02n0100_p0484c24║ 云何修善法  晝夜不懈怠 T02n0100_p0484c25║ 云何度駛流  無有安足處 T02n0100_p0484c26║ 亦無所攀緣  處深不沈沒 T02n0100_p0484c27║爾時世尊以偈答曰 T02n0100_p0484c28║ 一切戒無犯  智慧具禪定 T02n0100_p0484c29║ 思惟眾過患  具足於念力 T02n0100_p0485a01║ 此能度難度  遠離欲和合 T02n0100_p0485a02║ 捨諸有結使  盡於歡喜有 T02n0100_p0485a03║ 如是人名為  處深不沈沒 T02n0100_p0485a04║雪山夜叉復以偈問 T02n0100_p0485a05║ 誰度於駛流  孰能越大海 T02n0100_p0485a06║ 誰能捨於苦  云何得清淨 T02n0100_p0485a07║爾時世尊以偈答曰 T02n0100_p0485a08║ 信能度駛流  不放逸越海 T02n0100_p0485a09║ 精進能捨苦  智慧能使淨 T02n0100_p0485a10║ 汝詣諸沙門  及諸婆羅門 T02n0100_p0485a11║ 各各種別問  誰有知法者 T02n0100_p0485a12║ 誰能說實捨  離我誰能說 T02n0100_p0485a13║雪山夜叉復以偈問 T02n0100_p0485a14║ 我今聞佛說  疑網皆已除 T02n0100_p0485a15║ 何須種別問  沙門婆羅門 T02n0100_p0485a16║ 世雄善顯示  具實分別說 T02n0100_p0485a17║ 七岳恩深重  能使我得見 T02n0100_p0485a18║ 無上大導師  我今所至處 T02n0100_p0485a19║ 城邑及聚落  在在并處處 T02n0100_p0485a20║ 日夜常歸依  如來三佛陀 T02n0100_p0485a21║ 法中之正法  一千諸夜叉 T02n0100_p0485a22║ 心各懷踊躍  皆合掌向佛 T02n0100_p0485a23║ 咸求為弟子  歸依佛世尊 T02n0100_p0485a24║    (三二九)如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0485a25║林。爾時尊者舍利弗大目犍連在靈鷲山。時 T02n0100_p0485a26║舍利弗新剃髮竟。晨朝早起正身端坐以衣 T02n0100_p0485a27║覆頭。當于彼時有二夜叉一名為害。二名復 T02n0100_p0485a28║害。爾時復害見舍利弗。語為害言。我於今者 T02n0100_p0485a29║欲以拳打剃頭沙門。為害答言。而此比丘有 T02n0100_p0485b01║大神德。汝勿為此。長夜受苦。第二第三亦如 T02n0100_p0485b02║是諫。復害故欲以拳打舍利弗。以不用其所 T02n0100_p0485b03║諫曉故。乃至以身躬自抱捉。爾時復害惡心 T02n0100_p0485b04║熾盛。雖聞他諫。乃至抱捉都不從順。即以 T02n0100_p0485b05║拳打舍利弗頭。既打之已。復害夜叉語為害 T02n0100_p0485b06║言。今打比丘。便為燒煮於我。汝今應當救拔 T02n0100_p0485b07║於我。作是語時地自開裂。現身陷入無間地 T02n0100_p0485b08║獄。爾時尊者大目揵連。去舍利弗坐處不遠 T02n0100_p0485b09║坐一樹下。尋聞打於舍利弗聲。往詣尊者舍 T02n0100_p0485b10║利弗所。而語之言。不能堪忍受如是苦。將無 T02n0100_p0485b11║驚怖散壞身耶。舍利弗言。我身忍受都無苦 T02n0100_p0485b12║痛亦不散壞。尊者即讚歎言。實有神德。假令 T02n0100_p0485b13║復害以手打彼耆闍崛山。猶當碎壞。而舍利 T02n0100_p0485b14║弗都無異相。斯二尊者作是語時。爾時世尊 T02n0100_p0485b15║晝在房坐。以淨天耳遙聞其言。即說偈言 T02n0100_p0485b16║ 正心如大山  安住無動搖 T02n0100_p0485b17║ 諸所可染著  染不染著法 T02n0100_p0485b18║ 遠離於愛樂  所謂愛樂者 T02n0100_p0485b19║ 即是塵欲法  若來加惱觸 T02n0100_p0485b20║ 不報惱觸者  是名不惱觸 T02n0100_p0485b21║ 若如是修心  終不受於苦 T02n0100_p0485b22║爾時比丘聞佛所說。歡喜奉行 T02n0100_p0485b23║因陀羅.釋迦.崛摩.白山.賓迦羅.富那婆修. T02n0100_p0485b24║曼遮尼羅.箭毛.受齋.曠野.及雄.淨.七岳并 T02n0100_p0485b25║雪山。害及於無害。是名第十四 T02n0100_p0485b26║別譯雜阿含經卷第十五