【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.15 普及版 # Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version ========================================================================= T02n0125_p0566b01║ T02n0125_p0566b02║增壹阿含經卷第五 T02n0125_p0566b03║ T02n0125_p0566b04║    東晉罽賓三藏瞿曇僧伽提婆譯 T02n0125_p0566b05║  不逮品第十一 T02n0125_p0566b06║(一)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0566b07║園。爾時。世尊告諸比丘。當滅一法。我證卿 T02n0125_p0566b08║等成阿那含。云何為一法。所謂貪欲。諸比 T02n0125_p0566b09║丘。當滅貪欲。我證卿等得阿那含。爾時。世 T02n0125_p0566b10║尊便說此偈 T02n0125_p0566b11║ 貪婬之所染  眾生墮惡趣 T02n0125_p0566b12║ 當懃捨貪欲  便成阿那含 T02n0125_p0566b13║爾時。諸比丘聞佛所說。歡喜奉行 T02n0125_p0566b14║(二)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0566b15║園。爾時。世尊告諸比丘。當滅一法。我證汝 T02n0125_p0566b16║等成阿那含。云何為一法。所謂瞋恚是。諸 T02n0125_p0566b17║比丘。當滅瞋恚。我證汝等得阿那含。爾時。 T02n0125_p0566b18║世尊便說此偈 T02n0125_p0566b19║ 瞋恚之所染  眾生墮惡趣 T02n0125_p0566b20║ 當懃捨瞋恚  便成阿那含 T02n0125_p0566b21║爾時。諸比丘聞佛所說。歡喜奉行 T02n0125_p0566b22║(三)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0566b23║園。爾時。世尊告諸比丘。當滅一法。捨離一 T02n0125_p0566b24║法。我證汝等成阿那含。云何為一法。所謂 T02n0125_p0566b25║愚癡。是故。諸比丘。當滅愚癡。我與卿等 T02n0125_p0566b26║證阿那含。爾時。世尊便說此偈 T02n0125_p0566b27║ 愚癡之所染  眾生墮惡趣 T02n0125_p0566b28║ 當懃捨愚癡  便成阿那含 T02n0125_p0566b29║爾時。諸比丘聞佛所說。歡喜奉行 T02n0125_p0566c01║(四)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0566c02║園。爾時。世尊告諸比丘。當滅一法。捨離一 T02n0125_p0566c03║法。我證汝等成阿那含。云何為一法。所謂 T02n0125_p0566c04║慳貪。是故。諸比丘。當滅慳貪。我證汝等 T02n0125_p0566c05║阿那含。爾時。世尊便說此偈 T02n0125_p0566c06║ 慳貪之所染  眾生墮惡趣 T02n0125_p0566c07║ 當懃捨慳貪  便成阿那含 T02n0125_p0566c08║爾時。諸比丘聞佛所說。歡喜奉行 T02n0125_p0566c09║(五)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0566c10║園。爾時。世尊告諸比丘。我於此眾初不見 T02n0125_p0566c11║一法不可降伏。難得時宜。受諸苦報。所 T02n0125_p0566c12║謂心是。諸比丘。此心不可降伏。難得時宜。 T02n0125_p0566c13║受諸苦報。是故。諸比丘。當分別心。當思惟 T02n0125_p0566c14║心。善念諸善本。如是。諸比丘。當作是學。爾 T02n0125_p0566c15║時。諸比丘聞佛所說。歡喜奉行 T02n0125_p0566c16║(六)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0566c17║園。爾時。世尊告諸比丘。我於此眾初不見 T02n0125_p0566c18║一法易降伏者。易得時宜。受諸善報。所 T02n0125_p0566c19║謂心是。諸比丘。當分別心。善念諸善本。 T02n0125_p0566c20║如是。諸比丘。當作是學。爾時。諸比丘聞佛 T02n0125_p0566c21║所說。歡喜奉行 T02n0125_p0566c22║(七)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0566c23║園。爾時。世尊告諸比丘。於此眾中若有一 T02n0125_p0566c24║人而作是念。我悉知之。然後此人不以 T02n0125_p0566c25║飲食。在大眾中而虛妄語。我或復於異時。 T02n0125_p0566c26║觀見此人。生染著心。念於財物。便於大眾 T02n0125_p0566c27║中而作妄語。所以然者。諸比丘。財物染著 T02n0125_p0566c28║甚為難捨。令人墜墮三惡道中。不得至 T02n0125_p0566c29║無為之處。是故。諸比丘。已生此心。便當捨 T02n0125_p0567a01║離。設未生者。勿復興心染著財物。如是。諸 T02n0125_p0567a02║比丘。當作是學。爾時。諸比丘聞佛所說。歡 T02n0125_p0567a03║喜奉行 T02n0125_p0567a04║(八)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0567a05║園。爾時。世尊告諸比丘。於此眾中而作是 T02n0125_p0567a06║念。正使命斷。不於眾中而作妄語。我或復 T02n0125_p0567a07║於異時觀見此人。生染著心。念於財物。便 T02n0125_p0567a08║於大眾中而作妄語。所以然者。諸比丘。 T02n0125_p0567a09║財物染著甚為難捨。令人墮三惡道中。 T02n0125_p0567a10║不得至無為之處。是故。諸比丘。已生此 T02n0125_p0567a11║心。便當捨離。若未生者。勿復興心染著財 T02n0125_p0567a12║物。如是。諸比丘。當作是學。爾時。諸比丘聞 T02n0125_p0567a13║佛所說。歡喜奉行 T02n0125_p0567a14║(九)聞如是一時。佛在羅閱城迦蘭陀竹園 T02n0125_p0567a15║所。與大比丘眾五百人俱。爾時。世尊告諸 T02n0125_p0567a16║比丘。云何。諸比丘。頗有見提婆達兜清白 T02n0125_p0567a17║之法乎。然復提婆達兜為惡深重。受罪經 T02n0125_p0567a18║劫不可療治。於我法中。不見毫釐之善 T02n0125_p0567a19║可稱記者。以是之故。我今說提婆達兜諸 T02n0125_p0567a20║罪之原首不可療治。猶如有人而墮深廁。 T02n0125_p0567a21║形體沒溺。無有一淨處。有人欲來濟拔其 T02n0125_p0567a22║命。安置淨處。遍觀廁側及彼人身。頗有淨 T02n0125_p0567a23║處。吾欲手捉拔濟出之。彼人熟視。無一淨 T02n0125_p0567a24║處而可捉者。便捨而去。如是。諸比丘。我觀 T02n0125_p0567a25║提婆達兜愚癡之人。不見毫釐之法而可 T02n0125_p0567a26║記者。受罪經劫不可療治。所以然者。提 T02n0125_p0567a27║婆達兜愚癡專意。偏著利養。作五逆罪已。 T02n0125_p0567a28║身壞命終。生惡趣中。如是。諸比丘。利養深 T02n0125_p0567a29║重。令人不得至安隱之處。是故。諸比丘。 T02n0125_p0567b01║以生利養心。便當捨離。若未生者。勿興 T02n0125_p0567b02║染心。如是。諸比丘。當作是學。爾時。諸比丘 T02n0125_p0567b03║聞佛所說。歡喜奉行 T02n0125_p0567b04║(一○)聞如是一時。佛在羅閱城迦蘭陀竹園 T02n0125_p0567b05║所。與大比丘眾五百人俱。爾時。有一比丘 T02n0125_p0567b06║聞如來記別調達。受罪一劫不可療治。 T02n0125_p0567b07║時。彼比丘便至尊者阿難所。共相問訊已。在 T02n0125_p0567b08║一面坐。爾時。彼比丘問阿難曰。云何。阿難。 T02n0125_p0567b09║如來盡觀提婆達兜原本已。然後記別。受 T02n0125_p0567b10║罪一劫不可療治乎。頗有所由可得而 T02n0125_p0567b11║記耶。時。阿難告曰。如來所說終不虛設。身 T02n0125_p0567b12║口所行而無有異。如來真實記提婆達兜 T02n0125_p0567b13║別。受罪深重。當經一劫不可療治。爾時。 T02n0125_p0567b14║尊者阿難即從坐起至世尊所。頭面禮足。 T02n0125_p0567b15║在一面住。爾時。阿難白世尊曰。有一比丘 T02n0125_p0567b16║來至我所。而作是說。云何。阿難。如來盡觀 T02n0125_p0567b17║提婆達兜原本已。然後記別。受罪一劫不 T02n0125_p0567b18║可療治乎。頗有因緣可得記別耶。作是 T02n0125_p0567b19║語已。各自捨去。世尊告曰。彼比丘者必晚 T02n0125_p0567b20║暮學出家。未久方來至我法中耳。如來所 T02n0125_p0567b21║說終不虛妄。云何於中復起猶豫。爾時。世 T02n0125_p0567b22║尊告阿難曰。汝往至彼。語比丘言。如來 T02n0125_p0567b23║呼卿。阿難對曰。如是。世尊。是時。阿難受世 T02n0125_p0567b24║尊教。便往至彼比丘所。到已。語彼比丘曰。 T02n0125_p0567b25║如來呼卿。彼比丘對曰。如是。尊者。爾時。彼 T02n0125_p0567b26║比丘便嚴衣服。共阿難至世尊所。到已。禮 T02n0125_p0567b27║世尊足。在一面坐。爾時。世尊告彼比丘。云 T02n0125_p0567b28║何。愚人。汝不信如來所說乎。如來所教無 T02n0125_p0567b29║有虛妄。汝今乃欲求如來虛妄。時。彼比丘 T02n0125_p0567c01║白世尊曰。提婆達兜比丘者。有大神力。 T02n0125_p0567c02║有大威勢。云何世尊記彼一劫受罪重耶 T02n0125_p0567c03║佛告比丘曰。護汝口語。勿於長夜受苦 T02n0125_p0567c04║無量。爾時。世尊便說此偈 T02n0125_p0567c05║ 遊禪世俗通  至竟無解脫 T02n0125_p0567c06║ 不造滅盡跡  復還墮地獄 T02n0125_p0567c07║若使我當見提婆達兜。身有毫釐之善法 T02n0125_p0567c08║者。我終不記彼提婆達兜受罪一劫不可療 T02n0125_p0567c09║治。是故。愚人。我不見提婆達兜有毫釐 T02n0125_p0567c10║之善法。以是故。記彼提婆達兜受罪一劫不 T02n0125_p0567c11║可療治。所以然者。提婆達兜愚癡。貪著利 T02n0125_p0567c12║養。起染著心。作五逆惡。身壞命終。入地獄 T02n0125_p0567c13║中。所以然者。利養心重。敗人善本。令人不 T02n0125_p0567c14║到安隱之處。是故。諸比丘。設有利養心起。 T02n0125_p0567c15║便當求滅。若不有心。勿興想著。如是。諸 T02n0125_p0567c16║比丘。當作是學。爾時。彼比丘從坐起。整衣 T02n0125_p0567c17║服。禮世尊足。白世尊曰。今自悔過。唯願 T02n0125_p0567c18║垂恕。愚癡所致。造不善行。如來所說。無有 T02n0125_p0567c19║二言。然我愚癡。起猶豫想。唯願世尊受我 T02n0125_p0567c20║悔過。改往修來。乃至再三。世尊告曰。善哉。 T02n0125_p0567c21║比丘。悔汝所念。恕汝不及。莫於如來興 T02n0125_p0567c22║猶豫想。今受汝悔過。後更莫作。乃至三四 T02n0125_p0567c23║爾時。世尊便說此偈 T02n0125_p0567c24║ 設有作重罪  悔過更不犯 T02n0125_p0567c25║ 此人應禁戒  拔其罪根原 T02n0125_p0567c26║爾時。彼比丘及四部眾聞佛所說。歡喜奉行 T02n0125_p0567c27║ 四種阿那含  二心及二食 T02n0125_p0567c28║ 婆達二契經  智者當覺知 T02n0125_p0567c29║  增壹阿含經壹入道品第十二 T02n0125_p0568a01║(一)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0568a02║園。爾時。世尊告諸比丘。有一入道。淨眾生 T02n0125_p0568a03║行。除去愁憂。無有諸惱。得大智慧。成泥 T02n0125_p0568a04║洹證。所謂當滅五蓋。思惟四意止。云何名 T02n0125_p0568a05║為一入。所謂專一心。是謂一入。云何為 T02n0125_p0568a06║道。所謂賢聖八品道。一名正見。二名正治。 T02n0125_p0568a07║三名正業。四名正命。五名正方便。六名正 T02n0125_p0568a08║語。七名正念。八名正定。是謂名道。是謂一 T02n0125_p0568a09║入道。云何當滅五蓋。所謂貪欲蓋.瞋恚蓋 T02n0125_p0568a10║調戲蓋.眠睡蓋.疑蓋。是謂當滅五蓋。云 T02n0125_p0568a11║何思惟四意止。於是。比丘內自觀身。除去 T02n0125_p0568a12║惡念。無有愁憂。外自觀身。除去惡念。無 T02n0125_p0568a13║有愁憂。內外觀身。除去惡念。無有愁憂。內 T02n0125_p0568a14║觀痛痛而自娛樂。外觀痛痛。內外觀痛痛。 T02n0125_p0568a15║內觀心而自娛樂。外觀心。內外觀心。內觀 T02n0125_p0568a16║法。外觀法。內外觀法而自娛樂。云何比丘 T02n0125_p0568a17║內觀身而自娛樂。於是。比丘觀此身隨其 T02n0125_p0568a18║性行。從頭至足。從足至頭。觀此身中皆悉 T02n0125_p0568a19║不淨。無有可貪。復觀此身有毛.髮.爪.齒. T02n0125_p0568a20║皮.肉.筋.骨.髓.腦.脂膏.腸.胃.心.肝.脾.腎之屬。皆 T02n0125_p0568a21║悉觀知。屎.尿.生熟二藏.目淚.唾.涕.血脈.肪.膽。 T02n0125_p0568a22║皆當觀知。無可貪者。如是。諸比丘。當 T02n0125_p0568a23║觀身自娛樂。除去惡念。無有愁憂。復次。 T02n0125_p0568a24║比丘。還觀此身有地種耶。水.火.風種耶。如 T02n0125_p0568a25║是。比丘觀此身。復次。比丘。觀此身。分別 T02n0125_p0568a26║諸界。此身有四種。猶如巧能屠牛之士。若 T02n0125_p0568a27║屠牛弟子。解牛節。解而自觀見此是腳。此是 T02n0125_p0568a28║心。此是節。此是頭。如是。彼比丘分別此界。而 T02n0125_p0568a29║自觀察此身有地.水.火.風種。如是。比丘觀 T02n0125_p0568b01║身而自娛樂。復次。比丘。觀此身有諸孔。漏 T02n0125_p0568b02║出不淨。猶如彼人觀竹園。若觀葦叢。如 T02n0125_p0568b03║是。比丘觀此身有諸孔。漏出諸不淨。復次。 T02n0125_p0568b04║比丘。觀死屍。或死一宿。或二宿。或三宿.四 T02n0125_p0568b05║宿。或五宿.六宿.七宿。身體[月*逢]脹。臭處不淨。 T02n0125_p0568b06║復自觀身與彼無異。吾身不免此患。若復 T02n0125_p0568b07║比丘觀死屍。烏鵲.鴟鳥所見噉食。或為虎 T02n0125_p0568b08║狼.狗犬.虫獸之屬所見噉食。復自觀身與 T02n0125_p0568b09║彼無異。吾身不離此患。是謂比丘觀身而 T02n0125_p0568b10║自娛樂。復次。比丘。觀死屍。或噉半散落在 T02n0125_p0568b11║地。臭處不淨。復自觀身與彼無異。吾身不 T02n0125_p0568b12║離此法。復次。觀死屍。肉已盡。唯有骨在。 T02n0125_p0568b13║血所塗染。復以此身觀彼身亦無有異。 T02n0125_p0568b14║如是。比丘觀此身。復次。比丘。觀死屍筋纏 T02n0125_p0568b15║束薪。復自觀身與彼無異。如是。比丘觀此 T02n0125_p0568b16║身。復次。比丘。觀死屍骨節分散。散在異處。 T02n0125_p0568b17║或手骨.腳骨各在一處。或膞骨。或腰骨。或尻 T02n0125_p0568b18║骨。或臂骨。或肩骨。或脅骨。或脊骨。或頂骨。 T02n0125_p0568b19║或髑髏。復以此身與彼無異。吾不免此 T02n0125_p0568b20║法。吾身亦當壞敗。如是。比丘觀身而自娛 T02n0125_p0568b21║樂。復次。比丘。觀死屍白色.白珂色。復自觀 T02n0125_p0568b22║身與彼無異。吾不離此法。是謂比丘自觀 T02n0125_p0568b23║身。復次。比丘。若見死屍.骨青.瘀想。無可貪 T02n0125_p0568b24║者。或與灰土同色不可分別。如是。比丘。自 T02n0125_p0568b25║觀身除去惡念。無有愁憂。此身無常。為分 T02n0125_p0568b26║散法。如是。比丘內自觀身。外觀身。內外 T02n0125_p0568b27║觀身。解無所有。云何比丘內觀痛痛。於 T02n0125_p0568b28║是。比丘得樂痛時。即自覺知我得樂痛。得 T02n0125_p0568b29║苦痛時。即自覺知我得苦痛。得不苦不樂 T02n0125_p0568c01║痛時。即自覺知我得不苦不樂痛。若得食 T02n0125_p0568c02║樂痛時。便自覺知我得食樂痛。若得食苦 T02n0125_p0568c03║痛時。便自覺知我得食苦痛。若得食不苦 T02n0125_p0568c04║不樂痛時。亦自覺知我食不苦不樂痛。若 T02n0125_p0568c05║得不食樂痛時。便自覺知我得不食樂痛。 T02n0125_p0568c06║若得不食苦痛時。亦自覺知我不食苦痛。 T02n0125_p0568c07║若得不食不苦不樂痛時。亦自覺知我 T02n0125_p0568c08║得不食不苦不樂痛。如是。比丘內自觀痛 T02n0125_p0568c09║復次。若復比丘得樂痛時。爾時不得苦痛。 T02n0125_p0568c10║爾時自覺知我受樂痛。若得苦痛時。爾時 T02n0125_p0568c11║不得樂痛。自覺知我受苦痛。若得不苦 T02n0125_p0568c12║不樂痛時。爾時無苦無樂。自覺知我受不 T02n0125_p0568c13║苦不樂痛。彼習法而自娛樂。亦觀盡法。復 T02n0125_p0568c14║觀習盡之法。或復有痛而現在前可知可 T02n0125_p0568c15║見。思惟原本。無所依倚而自娛樂。不起世 T02n0125_p0568c16║間想。於其中亦不驚怖。以不驚怖。便得 T02n0125_p0568c17║泥洹。生死已盡。梵行已立。所作已辦。更不 T02n0125_p0568c18║復受有。如真實知。如是。比丘內自觀痛。除 T02n0125_p0568c19║去亂念。無有愁憂。外自觀痛。內外觀痛。 T02n0125_p0568c20║除去亂念。無有愁憂。如是。比丘內外觀痛 T02n0125_p0568c21║云何比丘觀心心法而自娛樂。於是。比丘 T02n0125_p0568c22║有愛欲心。便自覺知有愛欲心。無愛欲心。 T02n0125_p0568c23║亦自覺知無愛欲心。有瞋恚心。便自覺知 T02n0125_p0568c24║有瞋恚心。無瞋恚心。亦自覺知無瞋恚心。 T02n0125_p0568c25║有愚癡心。便自覺知有愚癡心。無愚癡心。 T02n0125_p0568c26║便自覺知無愚癡心。有愛念心。便自覺知 T02n0125_p0568c27║有愛念心。無愛念心。便自覺知無愛念心。 T02n0125_p0568c28║有受入心。便自覺知有受入心。無受入心。 T02n0125_p0568c29║便自覺知無受入心。有亂念心。便自覺知 T02n0125_p0569a01║有亂心。無亂心。便自覺知無亂心。有散 T02n0125_p0569a02║落心。亦自覺知有散落心。無散落心。便自 T02n0125_p0569a03║覺知無散落心。有普遍心。便自覺知有普 T02n0125_p0569a04║遍心。無普遍心。便自覺知無普遍心。有大 T02n0125_p0569a05║心。便自覺知有大心。無大心。便自覺知無 T02n0125_p0569a06║大心。有無量心。便自覺知有無量心。無無 T02n0125_p0569a07║量心。便自覺知無無量心。有三昧心。便自 T02n0125_p0569a08║覺知有三昧心。無三昧心。便自覺知無三 T02n0125_p0569a09║昧心。未解脫心。便自覺知未解脫心。已解脫 T02n0125_p0569a10║心。便自覺知已解脫心。如是。比丘心相觀 T02n0125_p0569a11║意止。觀習法。觀盡法。并觀習盡之法。思 T02n0125_p0569a12║惟法觀而自娛樂。可知.可見.可思惟.不可 T02n0125_p0569a13║思惟。無所猗。不起世間想。已不起想。便 T02n0125_p0569a14║無畏怖。已無畏怖。便無餘。已無餘。便涅 T02n0125_p0569a15║槃。生死已盡。梵行已立。所作已辦。更不復受 T02n0125_p0569a16║有。如實知之。如是。比丘內自觀心心意止。 T02n0125_p0569a17║除去亂念。無有憂愁。外觀心。內外觀心 T02n0125_p0569a18║心意止。如是。比丘心心相觀意止。云何比 T02n0125_p0569a19║丘法法相觀意止。於是。比丘修念覺意。依 T02n0125_p0569a20║觀.依無欲.依滅盡。捨諸惡法。修法覺意. T02n0125_p0569a21║修精進覺意.修念覺意.修猗覺意.修三昧 T02n0125_p0569a22║覺意.修護覺意.依觀.依無欲.依滅盡。捨 T02n0125_p0569a23║諸惡法。如是。比丘法法相觀意止。復次。比 T02n0125_p0569a24║丘。於愛欲解脫。除惡不善法。有覺.有觀。 T02n0125_p0569a25║有猗念。樂於初禪而自娛樂。如是。比丘 T02n0125_p0569a26║法法相觀意止。復次。比丘。捨有覺.有觀。內 T02n0125_p0569a27║發歡喜。專其一意。成無覺.無觀。念猗喜安。 T02n0125_p0569a28║遊二禪而自娛樂。如是。比丘法法相觀意 T02n0125_p0569a29║止。復次。比丘。捨於念。修於護。恒自覺知 T02n0125_p0569b01║身覺樂。諸賢聖所求。護念清淨。行於三 T02n0125_p0569b02║禪。如是。比丘法法相觀意止。復次。比丘。捨 T02n0125_p0569b03║苦樂心。無復憂喜。無苦無樂。護念清淨。樂 T02n0125_p0569b04║於四禪。如是。比丘法法相觀意止。彼行習 T02n0125_p0569b05║法。行盡法。并行習盡之法而自娛樂。便 T02n0125_p0569b06║得法意止而現在前。可知可見。除去亂想。 T02n0125_p0569b07║無所依猗。不起世間想。已不起想。便無 T02n0125_p0569b08║畏怖。已無畏怖。生死便盡。梵行已立。所作 T02n0125_p0569b09║已辦。更不復受有。如實知之。諸比丘。依一 T02n0125_p0569b10║入道眾生得清淨。遠愁憂。無復喜想。便 T02n0125_p0569b11║逮智慧。得涅槃證。所謂滅五蓋。修四意 T02n0125_p0569b12║止也。爾時。諸比丘聞佛所說。歡喜奉行 T02n0125_p0569b13║(二)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0569b14║園。爾時。世尊告諸比丘。我於是中不見一 T02n0125_p0569b15║法速磨滅者。憎嫉梵行。是故。諸比丘。當 T02n0125_p0569b16║修行慈忍。身行慈。口行慈。意行慈。如是。諸 T02n0125_p0569b17║比丘。當作是學。爾時。諸比丘聞佛所說。歡 T02n0125_p0569b18║喜奉行 T02n0125_p0569b19║(三)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0569b20║園。爾時。世尊告諸比丘。若有一人出現世 T02n0125_p0569b21║時。諸天.人民.魔及魔天.沙門.婆羅門。最尊最 T02n0125_p0569b22║上。無與等者。福田第一。可事可敬。云何為 T02n0125_p0569b23║一人。所謂多薩阿竭.阿羅呵.三耶三佛。是謂 T02n0125_p0569b24║一人出現世時。過諸天.人民.阿須倫.魔及魔 T02n0125_p0569b25║天.沙門.婆羅門上。最尊最上。無與等者。福田 T02n0125_p0569b26║第一。可事可敬。如是。諸比丘。常當供養 T02n0125_p0569b27║如來。如是。諸比丘。當作是學。爾時。諸比丘 T02n0125_p0569b28║聞佛所說。歡喜奉行 T02n0125_p0569b29║(四)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0569c01║園。爾時。世尊告諸比丘。其有瞻視病者。則 T02n0125_p0569c02║為瞻視我已。有看病者。則為看我已。所 T02n0125_p0569c03║以然者。我今躬欲看視疾病。諸比丘。我 T02n0125_p0569c04║不見一人於諸天.世間.沙門.婆羅門施中。 T02n0125_p0569c05║最上無過是施。其行是施。爾乃為施。獲大 T02n0125_p0569c06║果報。得大功德。名稱普至。得甘露法味。所 T02n0125_p0569c07║謂如來.至真.等正覺。知施中最上無過是 T02n0125_p0569c08║施。其行是施。爾乃為施。獲大果報。得大功 T02n0125_p0569c09║德。我今因此因緣而作是說。瞻視病者。則 T02n0125_p0569c10║為瞻視我已而無有異。汝等長夜獲大福 T02n0125_p0569c11║祐。如是。諸比丘。當作是學。爾時。諸比丘聞 T02n0125_p0569c12║佛所說。歡喜奉行 T02n0125_p0569c13║(五)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0569c14║園。爾時。世尊告諸比丘。其有歎譽阿練若 T02n0125_p0569c15║者。則為歎譽我已。所以然者。我今恒自 T02n0125_p0569c16║歎譽阿練若行。其有誹謗阿練若者。則為 T02n0125_p0569c17║誹謗我已。其有歎說乞食。則為歎譽我 T02n0125_p0569c18║已。所以然者。我恒歎說能乞食者。其有 T02n0125_p0569c19║謗毀乞食。則為毀我已。其有歎說獨坐 T02n0125_p0569c20║者。則為歎說我已。所以然者。我恒歎說能 T02n0125_p0569c21║獨坐者。其有毀獨坐者。則為毀我已。其有 T02n0125_p0569c22║歎譽一坐一食者。則為歎譽我已。所以然 T02n0125_p0569c23║者。我恒歎譽一坐一食者。其有毀者。則為 T02n0125_p0569c24║毀我已。若有歎說坐樹下者。則為歎說 T02n0125_p0569c25║我身無異。所以然者。我恒歎譽在樹下 T02n0125_p0569c26║者。若有毀彼在樹下者。則為毀我已。其 T02n0125_p0569c27║有歎說露坐者。則為歎說我已。所以者 T02n0125_p0569c28║何。我恒歎說露坐者。其有毀辱露坐者。則 T02n0125_p0569c29║毀辱我已。其有歎說空閑處者。則為歎 T02n0125_p0570a01║說我已。所以者何。我恒歎說空閑處者。 T02n0125_p0570a02║其有毀辱空閑處者。則為毀辱我已。其有 T02n0125_p0570a03║歎說著五納衣者。則為歎說我已。所以者 T02n0125_p0570a04║何。我恒歎說著五納衣者。其有毀辱著五 T02n0125_p0570a05║納衣者。則為毀辱我已。其有歎說持三衣 T02n0125_p0570a06║者。則為歎說我已。何以故。我恒歎說持三 T02n0125_p0570a07║衣者。其有毀辱持三衣者。則為毀辱我已。 T02n0125_p0570a08║其有歎說在塚間坐者。則為歎說我已。何 T02n0125_p0570a09║以故。我恒歎說在[土*(蒙-卄)]間坐者。其有毀辱在 T02n0125_p0570a10║塚間坐者。則為毀辱我已。其有歎一食 T02n0125_p0570a11║者。則為歎說我已。何以故。我恒歎說一食 T02n0125_p0570a12║者。其有毀辱一食者。則為毀辱我已。其 T02n0125_p0570a13║有歎說日正中食者。則為歎說我已。何 T02n0125_p0570a14║以故。我恒歎說正中食者。其有毀辱正 T02n0125_p0570a15║中食者。則為毀辱我已。其有歎說諸頭 T02n0125_p0570a16║陀行者。則為歎說我已。所以然者。我恒 T02n0125_p0570a17║歎說諸頭陀行。其有毀辱諸頭陀行者。則 T02n0125_p0570a18║為毀辱我已。我今教諸比丘。當如大迦葉 T02n0125_p0570a19║所行。無有漏失者。所以然者。迦葉比丘 T02n0125_p0570a20║有此諸行。是故。諸比丘。所學常當如大迦 T02n0125_p0570a21║葉。如是。比丘。當作是學。爾時。諸比丘聞佛 T02n0125_p0570a22║所說。歡喜奉行 T02n0125_p0570a23║(六)聞如是一時。佛在羅閱城迦蘭陀竹園 T02n0125_p0570a24║所。與大比丘眾五百人俱。爾時。尊者大迦葉 T02n0125_p0570a25║住阿練若。到時乞食。不擇貧富。一處一坐。 T02n0125_p0570a26║終不移易。樹下。露坐。或空閑處。著五納衣。 T02n0125_p0570a27║或持三衣。或在塚間。或時一食。或正中食。 T02n0125_p0570a28║或行頭陀。年高長大。爾時。尊者大迦葉食後。 T02n0125_p0570a29║便詣一樹下禪定。禪定已。從坐起。整衣 T02n0125_p0570b01║服。往至世尊所。是時。世尊遙見迦葉來。世 T02n0125_p0570b02║尊告曰。善來。迦葉。時。迦葉便至世尊所。頭面 T02n0125_p0570b03║禮足。在一面坐。世尊告曰。迦葉。汝今年高 T02n0125_p0570b04║長大。志衰朽弊。汝今可捨乞食。乃至諸頭陀 T02n0125_p0570b05║行。亦可受諸長者請。并受衣裳。迦葉對曰。 T02n0125_p0570b06║我今不從如來教。所以然者。若當如來 T02n0125_p0570b07║不成無上正真道者。我則成辟支佛。然彼 T02n0125_p0570b08║辟支佛盡行阿練若。到時乞食。不擇貧富。 T02n0125_p0570b09║一處一坐。終不移易。樹下。露坐。或空閑處。 T02n0125_p0570b10║著五納衣。或持三衣。或在塚間。或時一食。 T02n0125_p0570b11║或正中食。或行頭陀。如今不敢捨本所習。 T02n0125_p0570b12║更學餘行。世尊告曰。善哉。善哉。迦葉。多所 T02n0125_p0570b13║饒益。度人無量。廣及一切。天.人得度。所以 T02n0125_p0570b14║然者。若。迦葉。此頭陀行在世者。我法亦當 T02n0125_p0570b15║久在於世。設法在世。益增天道。三惡道便 T02n0125_p0570b16║減。亦成須陀洹.斯陀含.阿那含三乘之道。 T02n0125_p0570b17║皆存於世。諸比丘。所學皆當如迦葉所 T02n0125_p0570b18║習。如是。諸比丘。當作是學。爾時。諸比丘聞 T02n0125_p0570b19║佛所說。歡喜奉行 T02n0125_p0570b20║(七)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0570b21║園。爾時。世尊告諸比丘。利養甚重。令人不 T02n0125_p0570b22║得至無上正真之道。所以然者。諸比丘。彼 T02n0125_p0570b23║提婆達兜愚人取彼王子婆羅留支五百釜 T02n0125_p0570b24║食供養。設彼不與者。提婆達兜愚人終不 T02n0125_p0570b25║作此惡。以婆羅留支王子五百釜食。日來供 T02n0125_p0570b26║養。是故提婆達兜起五逆惡。身壞命終。生摩 T02n0125_p0570b27║訶阿鼻地獄中。以此方便。當知利養甚重。 T02n0125_p0570b28║令人不得至無上正真之道。若未生利養 T02n0125_p0570b29║心不應生。已生當滅之。如是。諸比丘。當 T02n0125_p0570c01║作是學。爾時。諸比丘聞佛所說。歡喜奉行 T02n0125_p0570c02║(八)聞如是一時。佛在羅閱城耆闍崛山中。 T02n0125_p0570c03║與大比丘眾五百人俱。爾時。提婆達兜壞亂 T02n0125_p0570c04║眾僧。壞如來足。教阿闍世取父王殺。復 T02n0125_p0570c05║殺羅漢比丘尼。在大眾中而作是說。何處 T02n0125_p0570c06║有惡。惡從何生。誰作此惡當受其報。我亦 T02n0125_p0570c07║不作此惡而受其報。爾時。有眾多比丘。入 T02n0125_p0570c08║羅閱城乞食而聞此語。提婆達兜愚人在大 T02n0125_p0570c09║眾中而作是說。何處有惡。惡從何生。誰作 T02n0125_p0570c10║此惡而受其報。爾時。眾多比丘食後攝取 T02n0125_p0570c11║衣缽。以尼師壇著右肩上。便往至世尊 T02n0125_p0570c12║所。頭面禮足。在一面坐。爾時。眾多比丘白 T02n0125_p0570c13║世尊曰。提婆達兜愚人在大眾中而作是 T02n0125_p0570c14║說。云何為惡無殃。作福無報。無有受善惡 T02n0125_p0570c15║之報。爾時。世尊告諸比丘。有惡.有罪。善惡 T02n0125_p0570c16║之行皆有報應。若彼提婆達兜愚人知有善 T02n0125_p0570c17║惡報者。便當枯竭。愁憂不樂。沸血便從面 T02n0125_p0570c18║孔出。以彼提婆達兜不知善惡之報。是故 T02n0125_p0570c19║在大眾中而作是說。無善惡之報。為惡無 T02n0125_p0570c20║殃。作善無福。爾時。世尊便說此偈 T02n0125_p0570c21║ 愚者審自明  為惡為有福 T02n0125_p0570c22║ 我今豫了知  善惡之報應 T02n0125_p0570c23║如是。諸比丘。當遠離惡。為福莫惓。諸比 T02n0125_p0570c24║丘。當作是學。爾時。諸比丘聞佛所說。歡喜 T02n0125_p0570c25║奉行 T02n0125_p0570c26║(九)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0570c27║園。爾時。世尊告諸比丘。受人利養甚重不 T02n0125_p0570c28║易。令人不得至無為之處。所以然者。利 T02n0125_p0570c29║養之報。斷入人皮。以斷皮。便斷肉。以斷 T02n0125_p0571a01║肉。便斷骨。以斷骨。便徹髓。諸比丘。當以 T02n0125_p0571a02║此方便。知利養甚重。若未生利養心便不 T02n0125_p0571a03║生。已生求令滅之。如是。諸比丘。當作是 T02n0125_p0571a04║學。爾時。諸比丘聞佛所說。歡喜奉行 T02n0125_p0571a05║(一○)聞如是一時。佛在舍衛國祇樹給孤獨 T02n0125_p0571a06║園。爾時。世尊告諸比丘。受人利養甚為不 T02n0125_p0571a07║易。令人不得至無為之處。所以然者。若 T02n0125_p0571a08║彼師利羅比丘不貪利養者。不作爾許無 T02n0125_p0571a09║量殺生。身壞命終。生地獄中。爾時。世尊便說 T02n0125_p0571a10║此偈 T02n0125_p0571a11║ 受人利養重  壞人清白行 T02n0125_p0571a12║ 是故當制心  莫貪著於味 T02n0125_p0571a13║ 師利以得定  乃至天帝宮 T02n0125_p0571a14║ 便於神通退  墮於屠殺中 T02n0125_p0571a15║諸比丘。當以此方便。知受人利養甚為 T02n0125_p0571a16║不易。如是。比丘當作是學。未生利養心制 T02n0125_p0571a17║令不生。已生此心求方便令滅。如是。諸比 T02n0125_p0571a18║丘。當作是學。爾時。諸比丘聞佛所說。歡喜 T02n0125_p0571a19║奉行 T02n0125_p0571a20║增壹阿含經卷第五