【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.15 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version
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T02n0125_p0673c14║
T02n0125_p0673c15║
T02n0125_p0673c16║增壹阿含經卷第二十四
T02n0125_p0673c17║
T02n0125_p0673c18║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0673c19║　　善聚品第三十二
T02n0125_p0673c20║（一）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0673c21║園。爾時。世尊告諸比丘。我今當說善聚。汝
T02n0125_p0673c22║等善思念之。諸比丘對曰。如是。世尊。諸比
T02n0125_p0673c23║丘從佛受教。世尊告曰。彼云何名為善聚。
T02n0125_p0673c24║所謂五根是也。云何為五。所謂信根．精進根．
T02n0125_p0673c25║念根．定根．慧根。是謂。比丘。有此五根。若有
T02n0125_p0673c26║比丘修行五根者。便成須陀洹。得不退轉
T02n0125_p0673c27║法。必成至道。轉進其行成斯陀含。而來此
T02n0125_p0673c28║世盡其苦際。轉進其道成阿那含。不復
T02n0125_p0673c29║來此世。即復取般涅槃。轉進其行。有漏盡。
T02n0125_p0674a01║成無漏心解脫．智慧解脫。自身作證而自遊
T02n0125_p0674a02║戲。生死已盡。梵行已立。所作已辦。更不復
T02n0125_p0674a03║受胎。如實知之。言善聚者。即五根是也。
T02n0125_p0674a04║所以然者。此最大聚。眾聚中妙。若不行此
T02n0125_p0674a05║法者。則不成須陀洹．斯陀含．阿那含．阿羅
T02n0125_p0674a06║漢．辟支佛。及如來．至真．等正覺也。若得此五
T02n0125_p0674a07║根者。便有四果．三乘之道。言善聚者。此五
T02n0125_p0674a08║根為上。是故。諸比丘。當求方便。行此五根。
T02n0125_p0674a09║如是。諸比丘。當作是學。爾時。諸比丘聞佛
T02n0125_p0674a10║所說。歡喜奉行
T02n0125_p0674a11║（二）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0674a12║園。爾時。世尊告諸比丘。我今當說不善之
T02n0125_p0674a13║聚。汝等當善思念之。諸比丘對曰。如是。世
T02n0125_p0674a14║尊。爾時。諸比丘從佛受教。世尊告曰。彼云
T02n0125_p0674a15║何名為不善聚。所謂五蓋。云何為五。貪欲
T02n0125_p0674a16║蓋．瞋恚蓋．睡眠蓋．調戲蓋．疑蓋。是謂名為
T02n0125_p0674a17║五蓋。欲知不善聚者。此名為五蓋。所以然
T02n0125_p0674a18║者。比丘當知。若有此五蓋。便有畜生．餓鬼．
T02n0125_p0674a19║地獄之分。諸不善法皆由此起。是故。諸比丘。
T02n0125_p0674a20║當求方便。滅貪欲蓋．瞋恚蓋．睡眠蓋．調戲蓋．
T02n0125_p0674a21║疑蓋。如是。諸比丘。當作是學。爾時。諸比丘
T02n0125_p0674a22║聞佛所說。歡喜奉行
T02n0125_p0674a23║（三）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0674a24║園。爾時。世尊告諸比丘。承事禮佛有五事
T02n0125_p0674a25║功德。云何為五。一者端正。二者好聲。三者
T02n0125_p0674a26║多財饒寶。四者生長者家。五者身壞命終。生
T02n0125_p0674a27║善處天上。所以然者。如來無與等也。如來
T02n0125_p0674a28║有信．有戒．有聞．有慧．有善色成就。是故成
T02n0125_p0674a29║就五功德。復以何因緣禮佛而得端正。
T02n0125_p0674b01║以見佛形像已。發歡喜心。以此因緣而得
T02n0125_p0674b02║端正。復以何因緣得好音聲。以見如來形
T02n0125_p0674b03║像已。三自稱號。南無如來．至真．等正覺。以此
T02n0125_p0674b04║因緣得好音聲。復以何因緣多財饒寶。緣
T02n0125_p0674b05║彼見如來而作大施。散華．然燈。及餘所
T02n0125_p0674b06║施之物。以此因緣獲大財寶。復以何因緣
T02n0125_p0674b07║生長者家。若見如來形已。心無染著。右膝
T02n0125_p0674b08║著地。長跪叉手。至心禮佛。以此因緣生長
T02n0125_p0674b09║者家。復以何因緣。身壞命終。生善處天上。
T02n0125_p0674b10║諸佛世尊常法。諸有眾生。以五事因緣禮
T02n0125_p0674b11║如來者。便生善處天上。是謂。比丘。有此五
T02n0125_p0674b12║因緣禮佛功德。是故。諸比丘。若有善男子．
T02n0125_p0674b13║善女人欲禮佛者。當求方便。成此五功
T02n0125_p0674b14║德。如是。諸比丘。當作是學。爾時。諸比丘聞
T02n0125_p0674b15║佛所說。歡喜奉行
T02n0125_p0674b16║（四）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0674b17║園。爾時。世尊告諸比丘。猶如屋舍有兩門
T02n0125_p0674b18║相對。有人在中住。復有人在上住。觀其下
T02n0125_p0674b19║出入行來皆悉知見。我亦如是。以天眼觀
T02n0125_p0674b20║眾生之類。生者．終者．善趣．惡趣．善色．惡色．若
T02n0125_p0674b21║好．若醜。隨行所種。皆悉知之。若復有眾生。
T02n0125_p0674b22║身行善。口行善。意行善。不誹謗賢聖。行
T02n0125_p0674b23║正見法與等見相應。身壞命終。生善處天
T02n0125_p0674b24║上。是謂名眾生行善。若復有眾生。行此
T02n0125_p0674b25║善法不造惡行。身壞命終。來生人中。若復
T02n0125_p0674b26║有眾生。身．口．意行惡。造不善行。命終之後。
T02n0125_p0674b27║生餓鬼中。或復有眾生。身．口．意行惡。誹謗
T02n0125_p0674b28║賢聖與邪見相應。命終之後。生畜生中。或
T02n0125_p0674b29║復有眾生。身．口．意行惡。造不善行。誹謗賢
T02n0125_p0674c01║聖。命終之後。生地獄中。是時。獄卒將此罪
T02n0125_p0674c02║人示閻羅王。並作是說。大王當知。此人前
T02n0125_p0674c03║世身意行惡。作諸惡行已。生此地獄中。大
T02n0125_p0674c04║王。當觀此人以何罪治。是時。閻羅王漸
T02n0125_p0674c05║與彼人私問其罪。告彼人曰。云何。男子。汝
T02n0125_p0674c06║本前世為人身時。不見人有生者得作人
T02n0125_p0674c07║身。處胎之時極為困厄。痛實難處。及其
T02n0125_p0674c08║長大。將養乳哺。沐浴身體耶。是時。罪人報
T02n0125_p0674c09║曰。實見。大王。閻羅王曰。云何。男子。汝自不
T02n0125_p0674c10║知生法之要行耶。身．口．意法修諸善趣。罪
T02n0125_p0674c11║人報曰。如是。大王。如大王教。但為愚惑。不
T02n0125_p0674c12║別善行。閻羅王曰。如卿所說。其事不異。亦
T02n0125_p0674c13║復知卿不作身．口．意行。但為今日。當究汝
T02n0125_p0674c14║放逸罪行。非父母為。亦非國王．大臣之所
T02n0125_p0674c15║為也。本自作罪。今自受報。是時。閻羅王先
T02n0125_p0674c16║問其罪。卻敕治之。次復第二天使問彼
T02n0125_p0674c17║人曰。汝本為人時。不見老人形體極劣。行
T02n0125_p0674c18║步苦竭。衣裳垢坌。進止戰掉。氣息呻吟。
T02n0125_p0674c19║無復少壯之心。是時。罪人報曰。如是。大王。
T02n0125_p0674c20║我已見之。閻羅王報曰。汝當自知。我今亦
T02n0125_p0674c21║有此形老之法。為老所厭。當修其善行。
T02n0125_p0674c22║罪人報曰。如是。大王。爾時。實不信之。閻羅
T02n0125_p0674c23║王報曰。我實知之。汝不作身．口．意行。今
T02n0125_p0674c24║當治汝罪。使後不犯。汝所作惡。非父母
T02n0125_p0674c25║為。亦非國王．大臣．人民所造。汝今自造其
T02n0125_p0674c26║罪。當自受報。是時。閻羅王以此第二天使
T02n0125_p0674c27║約敕已。復以第三天使告彼人曰。汝前身
T02n0125_p0674c28║作人時。不見有病人乎。臥在屎尿之
T02n0125_p0674c29║上。不能自起居。罪人報曰。如是。大王。我實
T02n0125_p0675a01║見之。閻羅王曰。云何。男子。汝不自知。我亦
T02n0125_p0675a02║當有此病。不免此患。罪人報曰。實爾。大
T02n0125_p0675a03║王。我實不見之。閻羅王曰。我亦知之。愚惑
T02n0125_p0675a04║不解。我今當處汝罪。使後不犯此之罪行。
T02n0125_p0675a05║非父．非母為。亦非國王．大臣之所造作。是
T02n0125_p0675a06║時。閻羅王以此教敕已。復以第四天使告
T02n0125_p0675a07║彼人曰。云何。男子。身如枯木。風去火歇而
T02n0125_p0675a08║無情想。五親圍遶而號哭。罪人報曰。如是。
T02n0125_p0675a09║大王。我已見之。閻羅王曰。汝何故不作是
T02n0125_p0675a10║念。我亦當不免此死。罪人報曰。實爾。大
T02n0125_p0675a11║王。我實不覺。閻羅王曰。我亦信汝不覺此
T02n0125_p0675a12║法。今當治汝使後不犯。此不善之罪。非
T02n0125_p0675a13║父．非母為。亦非國王．大臣．人民所造。汝本
T02n0125_p0675a14║自作。今自受罪。是時。閻羅王復以第五天使
T02n0125_p0675a15║告彼人曰。汝本為人時。不見有賊穿牆
T02n0125_p0675a16║破舍。取他財寶。或以火燒。或道路隱藏。設
T02n0125_p0675a17║當為國王所擒得者。或截手足。或取殺
T02n0125_p0675a18║之。或閉著牢獄。或反縛詣市。或使負沙
T02n0125_p0675a19║石。或取倒懸。或攢箭射。或以融銅而灌其
T02n0125_p0675a20║身。或以火炙。或剝其皮還使食之。或開
T02n0125_p0675a21║其腹以草[打-丁+著]之。或以湯中煮之。或以刀
T02n0125_p0675a22║斫輪轢其頭。或以象腳蹈殺。或著標頭
T02n0125_p0675a23║乃至於死。罪人報曰。我實見之。閻羅王曰。
T02n0125_p0675a24║汝何故私盜他物。情知有事何為犯之。如
T02n0125_p0675a25║是。大王。我實愚惑。閻羅王曰。我亦信汝所
T02n0125_p0675a26║言。今當治汝罪。使後不犯。此之罪者。非
T02n0125_p0675a27║父母為。亦非國王．大臣．人民所為。自作其
T02n0125_p0675a28║罪。還自受報。是時。閻羅王以問罪已。便敕
T02n0125_p0675a29║獄卒。速將此人往著獄中。是時。獄卒受王
T02n0125_p0675b01║教令。將此罪人往著獄中。地獄左側極
T02n0125_p0675b02║為火然。鐵城．鐵廓。地亦鐵作。有四城門極
T02n0125_p0675b03║為臭處。如似屎尿所見染污。刀山．劍樹
T02n0125_p0675b04║圍遶四面。復以鐵疏籠而覆其上。爾時。世
T02n0125_p0675b05║尊便說此偈
T02n0125_p0675b06║　四壁四城門　　廣長實為牢
T02n0125_p0675b07║　鐵籠之所覆　　求出無有期
T02n0125_p0675b08║　彼時鐵地上　　火然極為熾
T02n0125_p0675b09║　壁方百由旬　　洞然一種色
T02n0125_p0675b10║　中央有四柱　　睹之實恐畏
T02n0125_p0675b11║　及其劍樹上　　鐵觜烏所止
T02n0125_p0675b12║　臭處實難居　　睹之衣毛豎
T02n0125_p0675b13║　種種之畏器　　隔子有十六
T02n0125_p0675b14║比丘當知。是時。獄卒以若干苦痛[歹*支]打此
T02n0125_p0675b15║人。若彼罪人舉腳著獄中時。血肉斯盡。唯
T02n0125_p0675b16║有骨在。是時。獄卒將此罪人。復以利斧斫
T02n0125_p0675b17║其形體。苦痛難計。求死不得。要當罪滅之
T02n0125_p0675b18║後。爾乃得脫。彼於人間所作罪業。要使
T02n0125_p0675b19║除盡。後乃得出。是時。彼獄卒將此罪人。緣
T02n0125_p0675b20║刀劍樹。或上或下。是時。罪人以在樹上。便
T02n0125_p0675b21║為此鐵觜烏所食。或啄其頭。取腦食之。
T02n0125_p0675b22║或取手腳。打骨取髓。然罪未畢。若罪畢者。
T02n0125_p0675b23║然後乃出。是時。獄卒取彼罪人使抱熱銅
T02n0125_p0675b24║柱坐。前世時。喜婬泆故。故致此罪。為罪
T02n0125_p0675b25║所追。終不得脫。是時。獄卒從腳跟拔筋。
T02n0125_p0675b26║乃至項中而前挽之。或使車載。或進．或退
T02n0125_p0675b27║不得自在。其中受苦不可稱計。要當使
T02n0125_p0675b28║罪滅。然後乃出。是時。獄卒取彼罪人。著火
T02n0125_p0675b29║山上驅使上下。是時。極為爛盡。然後乃出。
T02n0125_p0675c01║是時。罪人由此因緣求死不得。要當使罪
T02n0125_p0675c02║除盡。然後乃出。是時。獄卒復取罪人。拔其
T02n0125_p0675c03║舌擲著背後。於中受苦不可稱計。求死
T02n0125_p0675c04║不得。是時。獄卒復取罪人著刀山上。或斷
T02n0125_p0675c05║其腳。或斷其頭。或斷其手。要當使罪滅。然
T02n0125_p0675c06║後乃出。是時。獄卒復以熱大鐵葉覆罪
T02n0125_p0675c07║人身。如生時著衣。當時苦痛毒為難處。皆
T02n0125_p0675c08║由貪欲之故。故致斯罪。是時。獄卒復使罪
T02n0125_p0675c09║人。五種作役。驅令偃臥。取其鐵釘釘其手
T02n0125_p0675c10║足。復以一釘而釘其心。於中受斯苦痛。
T02n0125_p0675c11║實不可言。要當使罪滅。然後乃出。是時。獄
T02n0125_p0675c12║卒復取罪人。顛倒其身。舉著鑊中。時。身至
T02n0125_p0675c13║下皆悉爛盡。若還至上亦復爛盡。若至四
T02n0125_p0675c14║邊亦復爛盡。酸楚毒痛不可稱計。現亦爛。
T02n0125_p0675c15║不現亦爛。猶如大釜而煮小豆。或上或下。
T02n0125_p0675c16║今此罪人亦復如是。現亦爛。不現亦爛。於
T02n0125_p0675c17║中受苦不可稱計。要當受罪畢。然後乃出
T02n0125_p0675c18║比丘當知。或復有時彼地獄中。經歷數年。
T02n0125_p0675c19║東門乃開。是時。罪人復往趣門。門自然閉。是
T02n0125_p0675c20║時。彼人皆悉倒地。於中受苦不可具稱。或
T02n0125_p0675c21║時。各各自稱怨債。我由汝等。不得出門
T02n0125_p0675c22║爾時。世尊便說此偈
T02n0125_p0675c23║　愚者常喜悅　　亦如光音天
T02n0125_p0675c24║　智者常懷憂　　如似獄中囚
T02n0125_p0675c25║是時。大地獄中經歷百千萬歲。北門復開。是
T02n0125_p0675c26║時。罪人復向北門。門便復閉。要當使罪滅。
T02n0125_p0675c27║然後乃出。是時。彼罪人復經數百萬歲。乃
T02n0125_p0675c28║復得出。人中所作罪。要當使畢。是時。獄卒
T02n0125_p0675c29║復取罪人。以鐵斧斫罪人身。經爾許之
T02n0125_p0676a01║罪。使令更之。要當使罪苦畢盡。然後乃出
T02n0125_p0676a02║比丘當知。或復有時彼東門復更一開。是時。
T02n0125_p0676a03║彼眾生復詣東門。門復自閉而不得出。設
T02n0125_p0676a04║復得出。外復有大山。而往趣之。彼入山
T02n0125_p0676a05║中。為兩山所壓猶如壓麻油。於中受
T02n0125_p0676a06║苦不可稱計。要當苦盡。然後乃出。爾時。彼
T02n0125_p0676a07║罪人轉得前進。復值熱灰地獄。縱廣數千
T02n0125_p0676a08║萬由旬。於中受苦不可稱計。要當畢其
T02n0125_p0676a09║罪原。然後乃出。轉復前進。次有刀刺地獄。
T02n0125_p0676a10║是時。罪人復入此刀刺地獄中。便有大風
T02n0125_p0676a11║起。壞此罪人身體筋骨。於中受苦不可
T02n0125_p0676a12║稱計。要當罪滅。然後乃出。次復。有大熱
T02n0125_p0676a13║灰地獄。是時。罪人復入此大熱灰地獄中。形
T02n0125_p0676a14║體融爛。受苦無量。要當使罪滅。然後乃出。
T02n0125_p0676a15║是時。罪人雖得出此熱灰地獄。復值刀劍
T02n0125_p0676a16║地獄。縱廣數千萬里。是時。罪人入此刀劍地
T02n0125_p0676a17║獄中。於中受苦不可稱計。要當使罪滅。
T02n0125_p0676a18║然後乃出。次復。有沸屎地獄。中有細虫。入
T02n0125_p0676a19║骨徹髓食此人。雖得出此地獄。前值獄
T02n0125_p0676a20║卒。是時。獄卒問罪人曰。卿等欲何所至。為
T02n0125_p0676a21║從何來。罪人報曰。我等不知所從來處。亦
T02n0125_p0676a22║復不知當何所至。但我等今日極為飢困。
T02n0125_p0676a23║意欲須食。獄卒報曰。我等當相供給。是
T02n0125_p0676a24║時。獄卒取罪人仰臥。取大熱鐵丸。使罪人
T02n0125_p0676a25║吞之。然罪人受苦不可稱計。是時。熱鐵丸
T02n0125_p0676a26║從口下過。腸胃爛盡。受苦難量。要當使罪
T02n0125_p0676a27║滅。然後乃出。然彼罪人不堪受此苦痛。還
T02n0125_p0676a28║復入熱屎地獄．刀劍地獄．大熱灰地獄。還來
T02n0125_p0676a29║經爾許地獄。是時。彼眾生不堪受苦。還迴
T02n0125_p0676b01║頭至熱屎地獄中。是時。獄卒語彼眾生曰。
T02n0125_p0676b02║卿等欲何所至。為從何來。罪人報曰。我等
T02n0125_p0676b03║不能自知為從何所來。今復不知當何
T02n0125_p0676b04║所至。獄卒問曰。今須何物。罪人報曰。我等
T02n0125_p0676b05║極渴。欲須水飲。是時。獄卒取罪人仰臥。融
T02n0125_p0676b06║銅灌口。使令下過。於中受罪不可具計。要
T02n0125_p0676b07║當使罪滅。然後乃出。是時。彼人不堪受此
T02n0125_p0676b08║苦。還入沸屎地獄．劍樹地獄．熱灰地獄。還
T02n0125_p0676b09║入大地獄中。比丘當知。爾時。罪人苦痛。難
T02n0125_p0676b10║可稱計。設彼罪人眼見色者。心不愛樂。設
T02n0125_p0676b11║復聞聲．嗅香．知味．身更細滑．意知法。皆
T02n0125_p0676b12║起瞋恚。所以然者。由本不作善行之報。
T02n0125_p0676b13║恒作惡業。故致斯罪。是時。閻羅王敕彼罪
T02n0125_p0676b14║人曰。卿等不得善利。昔在人中受人中
T02n0125_p0676b15║福。身．口．意行不與相應。亦不惠施．仁愛．利人．
T02n0125_p0676b16║等利。以是之故。今受此苦。此之惡行。非父
T02n0125_p0676b17║母為。亦非國王．大臣之所為也。諸有眾生
T02n0125_p0676b18║身．口．意清淨。無有沾污。如似光音天。諸
T02n0125_p0676b19║有眾生作諸惡行。如似地獄中。卿等身．口．
T02n0125_p0676b20║意不淨。故致斯罪。比丘當知。閻羅王便作
T02n0125_p0676b21║是說。我當何日脫此苦難。於人中生。已
T02n0125_p0676b22║得人身。便得出家。剃除鬚髮。著三法衣。
T02n0125_p0676b23║出家學道。閻羅王尚作是念。何況汝等今得
T02n0125_p0676b24║人身。得作沙門。是故。諸比丘。常當念行身．
T02n0125_p0676b25║口．意行。無令有缺。當滅五結。修行五根。
T02n0125_p0676b26║如是。諸比丘。當作是學。爾時。諸比丘聞佛
T02n0125_p0676b27║所說。歡喜奉行
T02n0125_p0676b28║（五）聞如是一時。佛在舍衛國東苑鹿母園
T02n0125_p0676b29║中。與大比丘眾五百人俱。是時。世尊七月
T02n0125_p0676c01║十五日於露野地敷座。比丘僧前後圍
T02n0125_p0676c02║遶。佛告阿難曰。汝今於露地速擊揵椎。
T02n0125_p0676c03║所以然者。今七月十五日是受歲之日。是時。
T02n0125_p0676c04║尊者阿難右膝著地。長跪叉手。便說此偈
T02n0125_p0676c05║　淨眼無與等　　無事而不練
T02n0125_p0676c06║　智慧無染著　　何等名受歲
T02n0125_p0676c07║爾時。世尊復以偈報阿難曰
T02n0125_p0676c08║　受歲三業淨　　身口意所作
T02n0125_p0676c09║　兩兩比丘對　　自陳所作短
T02n0125_p0676c10║　還自稱名字　　今日眾受歲
T02n0125_p0676c11║　我亦淨意受　　唯願原其過
T02n0125_p0676c12║爾時。阿難復以偈問其義曰
T02n0125_p0676c13║　過去恒沙佛　　辟支及聲聞
T02n0125_p0676c14║　盡是諸佛法　　獨是釋迦文
T02n0125_p0676c15║爾時。佛復以偈報阿難曰
T02n0125_p0676c16║　恒沙過去佛　　弟子清淨心
T02n0125_p0676c17║　皆是諸佛法　　非今釋迦文
T02n0125_p0676c18║　辟支無此法　　無歲無弟子
T02n0125_p0676c19║　獨逝無伴侶　　不與他說法
T02n0125_p0676c20║　當來佛世尊　　恒沙不可計
T02n0125_p0676c21║　彼亦受此歲　　如今瞿曇法
T02n0125_p0676c22║是時。尊者阿難聞此語已。歡喜踊躍。不能
T02n0125_p0676c23║自勝。即昇講堂。手執揵椎。並作是說。我今
T02n0125_p0676c24║擊此如來信鼓。諸有如來弟子眾者。盡當普
T02n0125_p0676c25║集。爾時。復說此偈
T02n0125_p0676c26║　降伏魔力怨　　除結無有餘
T02n0125_p0676c27║　露地擊揵椎　　比丘聞當集
T02n0125_p0676c28║　諸欲聞法人　　度流生死海
T02n0125_p0676c29║　聞此妙響音　　盡當運集此
T02n0125_p0677a01║爾時。尊者阿難已擊揵椎。至世尊所。頭面
T02n0125_p0677a02║禮足。在一面住。白世尊言。今正是時。唯願
T02n0125_p0677a03║世尊何所敕使。是時。世尊告阿難曰。汝隨
T02n0125_p0677a04║次坐。如來自當知時。是時。世尊坐于草座
T02n0125_p0677a05║告諸比丘。汝等盡當坐于草座。諸比丘對
T02n0125_p0677a06║曰。如是。世尊。時。諸比丘各坐草座。是時。世
T02n0125_p0677a07║尊默然觀諸比丘已。便敕諸比丘。我今欲
T02n0125_p0677a08║受歲。我無過咎於眾人乎。又不犯身．口．
T02n0125_p0677a09║意。如來說此語已。諸比丘默然不對。是時。
T02n0125_p0677a10║復再三告諸比丘。我今欲受歲。然我無過
T02n0125_p0677a11║於眾人乎。是時。尊者舍利弗即從坐起。長
T02n0125_p0677a12║跪叉手。白世尊言。諸比丘眾觀察如來。無
T02n0125_p0677a13║身．口．意過。所以然者。世尊今日不度者度。
T02n0125_p0677a14║不脫者脫。不般涅槃者令般涅槃。無救者
T02n0125_p0677a15║為作救護。盲者作眼目。為病者作大醫王。
T02n0125_p0677a16║三界獨尊無能及者。最尊．最上。未起道意
T02n0125_p0677a17║者使發道意。眾人未寤尊令寤之。未聞
T02n0125_p0677a18║法者使令聞之。為迷者作徑路。恒以正
T02n0125_p0677a19║法。以此事緣。如來無咎於眾人。亦無身．口．
T02n0125_p0677a20║意過。是時。舍利弗白世尊言。我今向如
T02n0125_p0677a21║來自陳。然無咎於如來及比丘僧乎。世尊
T02n0125_p0677a22║告曰。汝今。舍利弗。都無身．口．意所作非行。
T02n0125_p0677a23║所以然者。汝今智慧無能及者。種種智慧．
T02n0125_p0677a24║無量智慧．無邊之智．無與等智．疾智．捷智．甚
T02n0125_p0677a25║深之智．平等之智。少欲知足。樂靜之處。多諸
T02n0125_p0677a26║方便。念不錯亂。總持三昧。根原具足。戒成就．
T02n0125_p0677a27║三昧成就．智慧成就．解脫成就．解脫見慧成
T02n0125_p0677a28║就。勇悍能忍。所說無惡。不為非法。心性
T02n0125_p0677a29║庠序。不行卒暴。猶如轉輪聖王最大太子。當
T02n0125_p0677b01║紹王位。轉於法輪。舍利弗亦如是。轉於無
T02n0125_p0677b02║上法輪。諸天．世人及龍．鬼．魔．若魔天本所不
T02n0125_p0677b03║轉。汝今所說。常如法義。未曾違理。是時。舍
T02n0125_p0677b04║利弗白佛言。此五百比丘盡當受歲。此五
T02n0125_p0677b05║百人盡無咎於如來乎。世尊告曰。亦不責
T02n0125_p0677b06║此五百比丘身．口．意行。所以然者。此舍利
T02n0125_p0677b07║弗大眾之中極為清淨。無有瑕穢。今此眾
T02n0125_p0677b08║中最小下坐。得須陀洹道。必當上及不退
T02n0125_p0677b09║轉法。以是之故。我不怨責此眾。爾時。多耆
T02n0125_p0677b10║奢在此眾中即從坐起。前至世尊所。頭
T02n0125_p0677b11║面禮足。白世尊言。我今堪任欲有所論。世
T02n0125_p0677b12║尊告曰。欲有所說。今正是時。多耆奢即於
T02n0125_p0677b13║佛前歎佛及比丘僧。而說此偈
T02n0125_p0677b14║　十五清淨日　　五百比丘集
T02n0125_p0677b15║　諸結縛悉解　　無愛更不生
T02n0125_p0677b16║　轉輪大聖王　　群臣所圍遶
T02n0125_p0677b17║　普遍諸世界　　天上及世間
T02n0125_p0677b18║　大將人中尊　　為人作導師
T02n0125_p0677b19║　弟子樂徒從　　三達六通徹
T02n0125_p0677b20║　皆是真佛子　　無有塵垢者
T02n0125_p0677b21║　能斷欲愛刺　　今日自歸命
T02n0125_p0677b22║爾時。世尊可多耆奢所說。是時。多耆奢作是
T02n0125_p0677b23║念。如來今日可我所說。歡喜踊躍。不能自
T02n0125_p0677b24║勝。即從坐起。禮佛卻退。還就本位。爾時。世
T02n0125_p0677b25║尊告諸比丘。我聲聞中第一造偈弟子。所謂
T02n0125_p0677b26║多耆奢比丘是。所說無疑難。亦是多耆奢比
T02n0125_p0677b27║丘是也。爾時。諸比丘聞佛所說。歡喜奉行
T02n0125_p0677b28║（六）聞如是一時。佛在羅閱城迦蘭陀竹園
T02n0125_p0677b29║所。與大比丘眾五百人俱。爾時。三十三天
T02n0125_p0677c01║有一天子。身形有五死瑞應。云何為五。一
T02n0125_p0677c02║者華冠自萎。二者衣裳垢坋。三者腋下流
T02n0125_p0677c03║汗。四者不樂本位。五者玉女違叛。爾時。彼
T02n0125_p0677c04║天子愁憂苦惱。搥胸歎息。時。釋提桓因聞
T02n0125_p0677c05║此天子愁憂苦惱。搥胸歎息。便敕一天子。
T02n0125_p0677c06║此何等音聲。乃徹此間。彼天子報言。天子
T02n0125_p0677c07║當知。今有一天子。命將欲終。有五死瑞
T02n0125_p0677c08║應。一者華冠自萎。二者衣裳垢坋。三者腋下
T02n0125_p0677c09║流汗。四者不樂本位。五者玉女違叛。爾
T02n0125_p0677c10║時。釋提桓因往至彼欲終天子所。語彼天
T02n0125_p0677c11║子言。汝今何故愁憂苦惱。乃至於斯。天子報
T02n0125_p0677c12║言。尊者因提。那得不愁憂苦惱。命將欲終。
T02n0125_p0677c13║有五死怪。華萎。衣裳垢膩。腋下流汗。不樂
T02n0125_p0677c14║本處。玉女違叛。今此七寶宮殿悉當忘失。
T02n0125_p0677c15║及五百玉女亦當星散。我所食甘露者今無
T02n0125_p0677c16║氣味。是時。釋提桓因語彼天子言。汝豈不
T02n0125_p0677c17║聞如來說偈乎
T02n0125_p0677c18║　一切行無常　　生者必有死
T02n0125_p0677c19║　不生則不死　　此滅為最樂
T02n0125_p0677c20║汝今何故愁憂乃至於斯。一切行無常之物。
T02n0125_p0677c21║欲使有常者。此事不然。天子報言。云何。天
T02n0125_p0677c22║帝。我那得不愁憂。我今天身清淨無瑕穢。
T02n0125_p0677c23║光喻日月。靡所不照。捨此身已。當生羅
T02n0125_p0677c24║閱城中豬腹中生。生恒食屎。死時為刀
T02n0125_p0677c25║所割。是時。釋提桓因語彼天子言。汝今
T02n0125_p0677c26║可自歸佛．法．眾。若當爾時。便不墮三惡趣
T02n0125_p0677c27║是時。天子報言。豈當以歸三尊。不墮三惡
T02n0125_p0677c28║趣乎。釋提桓因曰。如是。天子。其有自歸
T02n0125_p0677c29║三尊者。終不墮三惡趣也。如來亦說此偈
T02n0125_p0678a01║　諸有自歸佛　　不墮三惡趣
T02n0125_p0678a02║　盡漏處天人　　便當至涅槃
T02n0125_p0678a03║爾時。彼天問釋提桓因。今如來竟為所在
T02n0125_p0678a04║釋提桓因曰。今如來在摩竭國羅閱城中。
T02n0125_p0678a05║迦蘭陀竹園所。與大比丘眾五百人俱。天子
T02n0125_p0678a06║報言。我今無有此力。可得至彼覲省如來
T02n0125_p0678a07║釋提桓因報言。天子當知。右膝著地。長跪
T02n0125_p0678a08║叉手。向下方界。而作是說。唯願世尊善觀
T02n0125_p0678a09║察之。今在垂窮之地。願矜愍之。今自歸三
T02n0125_p0678a10║尊。如來無所著。是時。彼天子隨釋提桓因
T02n0125_p0678a11║言。即便長跪向下方。自稱姓名。自歸佛．法．
T02n0125_p0678a12║眾。盡其形壽為真佛子。非用天子。如是。
T02n0125_p0678a13║至三說此語已。不復處豬胎。乃當更生
T02n0125_p0678a14║長者家。是時。彼天見此緣已。即向釋提桓
T02n0125_p0678a15║因而說此偈
T02n0125_p0678a16║　善緣非惡緣　　為法非為財
T02n0125_p0678a17║　導引以正道　　此者尊所歎
T02n0125_p0678a18║　蒙尊不墮惡　　豬胎甚難因
T02n0125_p0678a19║　自察生長者　　因彼當見佛
T02n0125_p0678a20║是時。天子隨時壽長短。生羅閱城中大長者
T02n0125_p0678a21║家。是時。長者婦自知有娠。十月欲滿。生一
T02n0125_p0678a22║男兒。端正無雙。世之希有。是時。釋提桓因
T02n0125_p0678a23║以知此兒向十歲。數數往告。汝可憶本
T02n0125_p0678a24║所作緣本。自言。我當因彼見佛。今正是時。
T02n0125_p0678a25║可見世尊。若不往者。後必有悔。是時。尊者
T02n0125_p0678a26║舍利弗到時。著衣持缽。入羅閱城乞食。漸
T02n0125_p0678a27║漸往至彼長者家。在門外靜然而住。爾時。長
T02n0125_p0678a28║者子見舍利弗著衣持缽。容貌殊特。見已。便
T02n0125_p0678a29║往至舍利弗前。而作是說。汝今是誰。為誰
T02n0125_p0678b01║弟子。為行何法。舍利弗言。我師出釋種。於
T02n0125_p0678b02║中出家學道。師名如來．至真．等正覺。恒從
T02n0125_p0678b03║彼受法。是時。小兒即向舍利弗。而說此偈
T02n0125_p0678b04║　尊今靜然立　　持缽容貌整
T02n0125_p0678b05║　今欲求何等　　與誰在此住
T02n0125_p0678b06║是時。舍利弗復以偈報曰
T02n0125_p0678b07║　我今不求財　　非食非服飾
T02n0125_p0678b08║　故來為汝故　　善察聽我語
T02n0125_p0678b09║　憶汝本所說　　天上言誓時
T02n0125_p0678b10║　人中當見佛　　故來相告耳
T02n0125_p0678b11║　諸佛出興難　　說法亦復然
T02n0125_p0678b12║　人身不可獲　　亦如優曇花
T02n0125_p0678b13║　汝今隨我來　　俱覲如來容
T02n0125_p0678b14║　必當為汝說　　至要之善趣
T02n0125_p0678b15║是時。長者子聞舍利弗語已。即往至父母所。
T02n0125_p0678b16║頭面禮足。在一面立。是時。長者子白父母言。
T02n0125_p0678b17║唯願聽許。至世尊所。承事禮敬。問訊康強
T02n0125_p0678b18║父母報曰。今正是時。長者子即集香花及好
T02n0125_p0678b19║白[疊*毛]。共尊者舍利弗。相隨往至世尊所。頭
T02n0125_p0678b20║面禮足。在一面住。爾時。舍利弗白世尊言。
T02n0125_p0678b21║此長者子居此羅閱城中。不識三尊。唯願
T02n0125_p0678b22║世尊善與說法。令得度脫。是時。長者子遙
T02n0125_p0678b23║見世尊威容端正。諸根寂靜。有三十二相．
T02n0125_p0678b24║八十種好。莊嚴其身。亦如須彌山王。面如
T02n0125_p0678b25║日月。視之無厭。前進禮足。在一面住。爾時。
T02n0125_p0678b26║長者子即以香華散如來上。復以新白[疊*毛]
T02n0125_p0678b27║奉上如來。頭面禮足。在一面住。是時。世尊
T02n0125_p0678b28║漸與說法。所謂論者。施論．戒論．生天之論。
T02n0125_p0678b29║欲不淨。漏為是大患。出家為要。是時。世尊
T02n0125_p0678c01║以知小兒心開意解。諸佛世尊常所說法。
T02n0125_p0678c02║苦．習．盡．道。是時世尊盡與彼長者子說。是
T02n0125_p0678c03║時。長者子即於坐上。諸塵垢盡。得法眼淨。
T02n0125_p0678c04║無復瑕穢。是時。長者子即從坐起。頭面禮
T02n0125_p0678c05║足。白世尊言。唯願世尊聽使出家。得作
T02n0125_p0678c06║沙門。世尊告曰。夫為道者。不辭父母。不得
T02n0125_p0678c07║作沙門。是時。長者子白世尊言。要當使父
T02n0125_p0678c08║母聽許。世尊告曰。今正是時。爾時。長者子即
T02n0125_p0678c09║從坐起。頭面禮足。便退而去。還至所在。白
T02n0125_p0678c10║父母言。唯願聽許。得作沙門。父母報言。我
T02n0125_p0678c11║等今日唯有一子。然家中生業饒財多寶。行
T02n0125_p0678c12║沙門法。甚為不易。長者子報言。如來出世。
T02n0125_p0678c13║億劫乃有。甚不可遇。時時乃出耳。亦如優
T02n0125_p0678c14║曇缽華時時乃有耳。如來亦復如是。億劫
T02n0125_p0678c15║乃出耳。是時。長者子父母各共嘆息而作是
T02n0125_p0678c16║言。今正是時。隨汝所宜。是時。長者子頭面
T02n0125_p0678c17║禮足。便辭而去。往至世尊所。頭面禮足。在
T02n0125_p0678c18║一面立。爾時。彼長者子白世尊言。父母見
T02n0125_p0678c19║聽。唯願世尊聽使作道。爾時。世尊告舍利
T02n0125_p0678c20║弗。汝今度此長者子使作沙門。舍利弗對
T02n0125_p0678c21║曰。如是。世尊。爾時。舍利弗從佛受教。度作
T02n0125_p0678c22║沙彌。日日教誨。是時。彼沙彌在閑靜處而自
T02n0125_p0678c23║剋修。所以族姓子出家學道。剃除鬚髮。修無
T02n0125_p0678c24║上梵行者。欲得離苦。是時。沙彌即成阿羅
T02n0125_p0678c25║漢。往至世尊所。頭面禮足。白世尊言。我今
T02n0125_p0678c26║已見佛聞法。都無有疑。世尊告曰。汝今云
T02n0125_p0678c27║何見佛聞法而無狐疑。沙彌白佛言。色者
T02n0125_p0678c28║無常。無常者即是苦。苦者是無我。無我者即
T02n0125_p0678c29║是空。空者非有．非不有。亦復無我。如是智
T02n0125_p0679a01║者所覺知。痛．想．行．識無常。無常者是苦。苦者
T02n0125_p0679a02║無我。無我者是空。空者非有．非不有。此智
T02n0125_p0679a03║者所覺知。此盛陰無常．苦．空．無我．非有。多
T02n0125_p0679a04║諸苦惱。不可療治。恒臭處。不可久保。悉
T02n0125_p0679a05║觀無有我。今日觀察此法。便為見如來
T02n0125_p0679a06║已。世尊告曰。善哉。善哉。沙彌。即聽汝為大
T02n0125_p0679a07║沙門。爾時。彼沙彌聞佛所說。歡喜奉行
T02n0125_p0679a08║（七）聞如是一時。尊者那羅陀在波羅梨
T02n0125_p0679a09║國長者竹林中。爾時。文茶王第一夫人而
T02n0125_p0679a10║取命終。王甚愛敬。念未曾去懷。是時。有一
T02n0125_p0679a11║人至王所。而白王言。大王當知。第一夫
T02n0125_p0679a12║人今已命終。是時。王聞夫人無常。即懷愁
T02n0125_p0679a13║憂。告來人曰。汝速輿夫人死屍。著麻油
T02n0125_p0679a14║中。使我見之。是時。彼人受王教命。即往持
T02n0125_p0679a15║夫人身。著麻油中。爾時。王聞夫人逝喪。極
T02n0125_p0679a16║懷愁惱。不食不飲。復不持法。不理王
T02n0125_p0679a17║事。是時。左右有一人名曰善念。恒與大王
T02n0125_p0679a18║執劍。白大王曰。大王當知。此國界中有沙
T02n0125_p0679a19║門。名那羅陀。得阿羅漢。有大神足。博識多
T02n0125_p0679a20║知。無事不練。辯才勇慧。語常含笑。願王當
T02n0125_p0679a21║往至彼。聽其說法。若王聞法。無復愁憂苦
T02n0125_p0679a22║惱。王報之曰。善哉。善哉。善說此語。汝今。善
T02n0125_p0679a23║念。先往語彼沙門。所以然者。夫轉輪聖王
T02n0125_p0679a24║欲有所至。先當遣人。不先遣信而至者。
T02n0125_p0679a25║此事不然。時。善念報曰。如大王教。即受王
T02n0125_p0679a26║教。往至長者竹園中。至那羅陀所。頭面禮
T02n0125_p0679a27║足。在一面立。爾時。善念白尊者那羅陀言。尊
T02n0125_p0679a28║當知之。大王夫人今已命終。緣此苦惱。不
T02n0125_p0679a29║食不飲。亦復不治王法．國事。今欲來覲省
T02n0125_p0679b01║尊顏。唯願善與說法。使王無復愁苦。那羅
T02n0125_p0679b02║陀報言。欲來者。今正是時。是時。善念已聞教
T02n0125_p0679b03║令。即頭面禮足。便退而去。往至王所。而白
T02n0125_p0679b04║王言。已語沙門。王宜知之。是時。即敕善
T02n0125_p0679b05║念。汝速嚴駕寶羽之車。吾今欲往與沙門
T02n0125_p0679b06║相見。是時。善念即嚴駕寶羽之車。前白王
T02n0125_p0679b07║言。嚴駕已辦。王知是時。是時。王乘寶羽之
T02n0125_p0679b08║車。出城詣那羅陀所。步入長者竹園中。夫
T02n0125_p0679b09║人王法。除五威容。捨著一面。至那羅陀所。
T02n0125_p0679b10║頭面禮足。在一面坐。是時。那羅陀告王曰。
T02n0125_p0679b11║大王當知。夢幻之法起於愁憂。泡沫之法及
T02n0125_p0679b12║以雪揣而起愁憂。亦復不可以華法之想
T02n0125_p0679b13║起於愁憂。所以然者。今有五事最不可
T02n0125_p0679b14║得。是如來之所說也。云何為五。夫物應盡。
T02n0125_p0679b15║欲使不盡者。此不可得。夫物應滅。欲使
T02n0125_p0679b16║不滅者。此不可得。夫老之法。欲使不老
T02n0125_p0679b17║者。此不可得。復次。病法。欲使不病者。此不
T02n0125_p0679b18║可得。復次。死法。欲使不死者。此不可得。
T02n0125_p0679b19║是謂。大王。此有五事最不可得。是如來之
T02n0125_p0679b20║所說。爾時。那羅陀便說此偈
T02n0125_p0679b21║　不以愁憂惱　　而獲其福祐
T02n0125_p0679b22║　設有懷愁憂　　外境得其便
T02n0125_p0679b23║　若使有智者　　終不思惟是
T02n0125_p0679b24║　外敵便有愁　　而不得其便
T02n0125_p0679b25║　威儀禮節具　　好施無吝心
T02n0125_p0679b26║　當求此方便　　使獲其大利
T02n0125_p0679b27║　設使不可得　　我及彼眾人
T02n0125_p0679b28║　無愁便無患　　行報知如何
T02n0125_p0679b29║又大王當知。應失之物便失之。已失便愁．
T02n0125_p0679c01║憂．苦．惱。痛不可言。我所愛者今日已失。是
T02n0125_p0679c02║謂失物便失之。於中起愁．憂．苦．惱。痛不可
T02n0125_p0679c03║言。是謂。大王。第一愁刺。染著心意。凡夫之
T02n0125_p0679c04║人有此法。不知生．老．病．死之所來處。又復
T02n0125_p0679c05║聞賢聖弟子所應失物便失之。是時彼人不
T02n0125_p0679c06║起愁．憂．苦．惱。當作是學。我今所失非獨
T02n0125_p0679c07║一已。餘人亦有此法。設我於中起愁憂者。
T02n0125_p0679c08║此非其宜。或能使親族起愁憂。怨家歡喜。
T02n0125_p0679c09║食不消化。即當成病。身體煩熱。由此緣本。
T02n0125_p0679c10║便致命終。爾時。便能除去憂畏之刺。便脫
T02n0125_p0679c11║生．老．病．死。無復災患苦惱之法。復次。大王。
T02n0125_p0679c12║應滅之物便滅之。已滅便愁．憂．苦．惱。痛不可
T02n0125_p0679c13║言。我所愛者今日已滅。是謂滅物便滅之。
T02n0125_p0679c14║於中起愁．憂．苦．惱。痛不可言。是謂。大王。
T02n0125_p0679c15║第二愁刺。染著心意。凡夫之人有此法。不
T02n0125_p0679c16║知生．老．病．死之所來處。又復聞賢聖弟子
T02n0125_p0679c17║所應滅物便滅之。是時彼人不起愁．憂．苦．
T02n0125_p0679c18║惱。當作是學。我今所滅非獨一已。餘人
T02n0125_p0679c19║亦有此法。設我於中起愁憂者。此非其宜。
T02n0125_p0679c20║或能使親族起憂。怨家歡喜。食不消化。即
T02n0125_p0679c21║當成病。身體煩熱。由此緣本。便致命終。爾
T02n0125_p0679c22║時。便能除去憂畏之刺。便脫生．老．病．死。無
T02n0125_p0679c23║復災患苦惱之法。復次。大王。應老之物便老。
T02n0125_p0679c24║已老便愁．憂．苦．惱。痛不可言。我所愛者今日
T02n0125_p0679c25║已老。是謂老物便老。於中起憂．愁．苦．惱。痛
T02n0125_p0679c26║不可言。是謂。大王。第三愁憂之刺。染著心
T02n0125_p0679c27║意。凡夫之人有此法。不知生．老．病．死之所
T02n0125_p0679c28║來處。又復聞賢聖弟子所應老物便老。是
T02n0125_p0679c29║時彼人不起愁．憂．苦．惱。當作是學。我今所
T02n0125_p0680a01║老非獨一已。餘人亦有此法。設我於中起
T02n0125_p0680a02║愁者。此非其宜。或能親族起憂。怨家歡
T02n0125_p0680a03║喜。食不消化。即當成病。身體煩熱。由此緣
T02n0125_p0680a04║本。便致命終。爾時。便能除去憂畏之刺。脫
T02n0125_p0680a05║生．老．病．死。無復災患苦惱之法。次復。大王。應
T02n0125_p0680a06║病之物便病。已病便愁．憂．苦．惱。痛不可言。
T02n0125_p0680a07║我所愛者今日以病。是謂病物便病。於中
T02n0125_p0680a08║起愁．憂．苦．惱。痛不可言。是謂。大王。第四愁
T02n0125_p0680a09║憂之刺。染著心意。凡夫之人有此法。不知
T02n0125_p0680a10║生．老．病．死之所來處。又復聞賢聖弟子所應
T02n0125_p0680a11║病物便病。是謂彼人不起愁．憂．苦．惱。當
T02n0125_p0680a12║作是學。我今所病非獨一已。餘人亦有
T02n0125_p0680a13║此法。設我於中起愁憂者。此非其宜。或能
T02n0125_p0680a14║使親族起憂。怨家歡喜。食不消化。即當成
T02n0125_p0680a15║病。身體煩熱。由此緣本。便致命終。爾時。便
T02n0125_p0680a16║能除去愁畏之刺。脫生．老．病．死。無復災患
T02n0125_p0680a17║苦惱之法。復次。大王。應死之物便死。已死
T02n0125_p0680a18║是謂死物。於中起愁．憂．苦．惱。痛不可言。是
T02n0125_p0680a19║謂。大王。第五愁憂之刺。染著心意。凡夫之人
T02n0125_p0680a20║有此法。不知生．老．病．死之所來處。又復聞
T02n0125_p0680a21║賢聖弟子所應死者便死。是時彼人不起憂
T02n0125_p0680a22║愁苦惱。當作是學。我今死者非獨一已。餘
T02n0125_p0680a23║人亦有此法。我設於中起愁憂者。此非其
T02n0125_p0680a24║宜。或能使親族起憂。怨家歡喜。食不消化。
T02n0125_p0680a25║即當成病。身體煩熱。由此緣本。便致命終。
T02n0125_p0680a26║爾時。便能除去愁畏之刺。脫生．老．病．死。無
T02n0125_p0680a27║復災患苦惱之法。是時。大王白尊者那羅陀
T02n0125_p0680a28║曰。此名何法。當云何奉行。那羅陀言。此經
T02n0125_p0680a29║名曰除憂之患。當念奉行。時王報言。實如
T02n0125_p0680b01║所說。除去愁憂。所以然者。我聞此法已。
T02n0125_p0680b02║所有愁苦今日永除。若尊者有所教敕者。數
T02n0125_p0680b03║至宮中。當相供給。使國土人民長受福無
T02n0125_p0680b04║窮。唯願尊者廣演此法。永存於世。使四部
T02n0125_p0680b05║之眾長夜安隱。我今自歸尊者那羅陀。那羅
T02n0125_p0680b06║陀曰。大王。莫自歸我。當自歸於佛。時王問
T02n0125_p0680b07║曰。今佛在何處。那羅陀曰。大王當知。迦
T02n0125_p0680b08║毘羅衛大國。轉輪聖王種出於釋姓。彼王
T02n0125_p0680b09║有子。名曰悉達。出家學道。今自致成佛。號
T02n0125_p0680b10║釋迦文。當自歸彼。大王復問。今在何方。去
T02n0125_p0680b11║此幾所。那羅陀曰。如來已取涅槃。大王曰。
T02n0125_p0680b12║如來取滅度何其速疾。若當在世者。經數
T02n0125_p0680b13║千萬由旬。當往覲省。是時。即從坐起。長跪
T02n0125_p0680b14║叉手。而作是說。我自歸如來．法及比丘僧。
T02n0125_p0680b15║盡形壽聽為優婆塞。不復殺生。國事猥多。
T02n0125_p0680b16║今欲還宮。那羅陀曰。今正是時。是時。王從
T02n0125_p0680b17║坐起。禮足遶三匝而去。爾時。文茶王聞那
T02n0125_p0680b18║羅陀所說。歡喜奉行
T02n0125_p0680b19║（八）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0680b20║園。爾時。世尊告諸比丘。疾病之人成就五
T02n0125_p0680b21║法。不得時差。恒在床褥。云何為五。於時。
T02n0125_p0680b22║病人不擇飲食。不隨時而食。不親近醫
T02n0125_p0680b23║藥。多憂喜瞋。不起慈心向瞻病人。是謂。
T02n0125_p0680b24║比丘。疾病之人成就此五法。不得時差。若
T02n0125_p0680b25║復病人成就五法。便得時差。云何為五。於是。
T02n0125_p0680b26║病人選擇而食。隨時而食。親近醫藥。
T02n0125_p0680b27║不懷愁憂。咸起慈心向瞻病人。是謂。比丘。
T02n0125_p0680b28║病人成就此五法。便得時差。如是。比丘。前
T02n0125_p0680b29║五法者當念捨離。後五法者當共奉行。如
T02n0125_p0680c01║是。比丘。當作是學。爾時。諸比丘聞佛所說。
T02n0125_p0680c02║歡喜奉行
T02n0125_p0680c03║（九）聞如是一時。佛在舍衛國祇樹給孤獨
T02n0125_p0680c04║園。爾時。世尊告諸比丘。若瞻病人成就五
T02n0125_p0680c05║法。不得時差。恒在床褥。云何為五。於是。
T02n0125_p0680c06║瞻病之人不別良藥。懈怠無勇猛心。常喜
T02n0125_p0680c07║瞋恚。亦好睡眠。但貪食故瞻視病人。不以
T02n0125_p0680c08║法供養故。亦不與病人語談往返。是謂。
T02n0125_p0680c09║比丘。若瞻病之人成就此五法者。不得時差
T02n0125_p0680c10║若復。比丘。瞻病之人成就五法。便得時差。不
T02n0125_p0680c11║著床褥。云何為五。於是。瞻病之人分別良
T02n0125_p0680c12║醫。亦不懈怠。先起後臥。恒喜言談。少於睡
T02n0125_p0680c13║眠。以法供養。不貪飲食。堪任與病人說
T02n0125_p0680c14║法。是謂。比丘。瞻病之人成就此五法者。便
T02n0125_p0680c15║得時差。是故。比丘。若瞻病人時。當捨前五
T02n0125_p0680c16║法。就後五法。如是。諸比丘。當作是學。爾時。
T02n0125_p0680c17║諸比丘聞佛所說。歡喜奉行
T02n0125_p0680c18║（一○）聞如是一時。佛在毘舍離獼猴林中。
T02n0125_p0680c19║與大比丘眾五百人俱。爾時。師子大將便
T02n0125_p0680c20║往至世尊所。頭面禮足。在一面坐。爾時。佛
T02n0125_p0680c21║告師子。云何。師子。家中恒布施乎。師子白佛
T02n0125_p0680c22║言。常於四城門外及都市。隨時布施。不令
T02n0125_p0680c23║有缺。須食給食。衣裳．香華．車馬．坐具。隨
T02n0125_p0680c24║彼所須。皆令給與。佛告師子。善哉。善哉。乃
T02n0125_p0680c25║能惠施。不懷吝想。施主檀越隨時惠施。有
T02n0125_p0680c26║五功德。云何為五。於是。檀越施主名聞四
T02n0125_p0680c27║遠。眾人歎譽。某甲村落有檀越施主。恒喜
T02n0125_p0680c28║接納沙門．婆羅門。隨所給與。不令有乏。
T02n0125_p0680c29║是謂。師子。檀越施主獲此第一之德。復次。師
T02n0125_p0681a01║子。檀越施主若至沙門．剎利．婆羅門．長者眾
T02n0125_p0681a02║中。不懷慚愧。亦無所畏。猶如師子獸王。在
T02n0125_p0681a03║群鹿中亦無畏難。是謂。師子。檀越施主獲
T02n0125_p0681a04║此第二之德。復次。師子。檀越施主眾人敬仰。
T02n0125_p0681a05║見者歡悅。如子見父。瞻視無厭。是謂。師子。
T02n0125_p0681a06║檀越施主獲此第三之德。復次。師子。檀越施
T02n0125_p0681a07║主命終之後。當生二處。或生天上。或生人
T02n0125_p0681a08║中。在天為天所敬。在人為人尊貴。是謂。
T02n0125_p0681a09║師子。檀越施主獲此第四之德。復次。師子。檀
T02n0125_p0681a10║越施主智慧遠出眾人上。現身盡漏。不經
T02n0125_p0681a11║後世。是謂。師子。檀越施主獲此第五之德。夫
T02n0125_p0681a12║人惠施有五德。恒隨己身。爾時。世尊便說
T02n0125_p0681a13║斯偈
T02n0125_p0681a14║　心常喜惠施　　功德具足成
T02n0125_p0681a15║　在眾無疑難　　亦復無所畏
T02n0125_p0681a16║　智者當惠施　　初無變悔心
T02n0125_p0681a17║　在三十三天　　玉女而圍遶
T02n0125_p0681a18║所以爾者。師子當知。檀越施主生二善處。
T02n0125_p0681a19║現身盡漏。至無為處。爾時。世尊便說此偈
T02n0125_p0681a20║　施為後世糧　　要至究竟處
T02n0125_p0681a21║　善神常將護　　亦復致歡喜
T02n0125_p0681a22║所以然者。師子當知。布施之時。恒懷歡悅。
T02n0125_p0681a23║身意牢固。諸善功德皆悉具足。得三昧意。亦
T02n0125_p0681a24║不錯亂。如實而知之。云何如實而知。苦
T02n0125_p0681a25║集．苦盡．苦出要如實而知。是故。師子。當求
T02n0125_p0681a26║方便。隨時惠施。若欲得聲聞道．辟支佛道。
T02n0125_p0681a27║皆悉如意。如是。師子。當作是學。爾時。師子
T02n0125_p0681a28║聞佛所說。歡喜奉行
T02n0125_p0681a29║（一一）聞如是一時。佛在舍衛國祇樹給孤
T02n0125_p0681b01║獨園。爾時。世尊告諸比丘。若檀越施主惠
T02n0125_p0681b02║施之日。得五事功德。云何為五。一者施命。
T02n0125_p0681b03║二者施色。三者施安。四者施力。五者施辯。
T02n0125_p0681b04║是謂為五。復次。檀越施主施命之時。欲得
T02n0125_p0681b05║長壽。施色之時。欲得端正。施安之時。欲得
T02n0125_p0681b06║無病。施力之時。欲令無能勝。施辯之時。欲
T02n0125_p0681b07║得無上正真之辯。比丘當知。檀越施主惠
T02n0125_p0681b08║施之日。有此五功德。爾時。世尊便說此偈
T02n0125_p0681b09║　施命色及安　　力辯為第五
T02n0125_p0681b10║　五功德已備　　後受無窮福
T02n0125_p0681b11║　智者當念施　　除去貪欲心
T02n0125_p0681b12║　今身有名譽　　生天亦復然
T02n0125_p0681b13║若有善男子．善女人。欲得五功德者。當行
T02n0125_p0681b14║此五事。如是。諸比丘。當作是學。爾時。諸比
T02n0125_p0681b15║丘聞佛所說。歡喜奉行
T02n0125_p0681b16║（一二）聞如是一時。佛在舍衛國祇樹給孤
T02n0125_p0681b17║獨園。爾時。世尊告諸比丘。應時之施有五
T02n0125_p0681b18║事。云何為五。一者施遠來人。二者施遠去
T02n0125_p0681b19║人。三者施病人。四者儉時施。五者若初得
T02n0125_p0681b20║新果蓏．若穀食。先與持戒精進人。然後自
T02n0125_p0681b21║食。是謂。比丘。應時之施。有此五事。爾時。世
T02n0125_p0681b22║尊便說此偈
T02n0125_p0681b23║　智者應時施　　信心不斷絕
T02n0125_p0681b24║　於此快受樂　　生天眾德備
T02n0125_p0681b25║　隨時念惠施　　受福如響應
T02n0125_p0681b26║　永已無短乏　　所生常富貴
T02n0125_p0681b27║　施為眾行具　　得至無上位
T02n0125_p0681b28║　億施不起想　　歡喜遂增益
T02n0125_p0681b29║　心中生此念　　亂意永無餘
T02n0125_p0681c01║　覺知身安樂　　心便得解脫
T02n0125_p0681c02║　是故有智人　　不問男與女
T02n0125_p0681c03║　當行此五施　　無失方便宜
T02n0125_p0681c04║是故。諸比丘。若善男子．善女人。欲行此五
T02n0125_p0681c05║事者。當念隨時施。如是。諸比丘。當作是
T02n0125_p0681c06║學。爾時。諸比丘聞佛所說。歡喜奉行
T02n0125_p0681c07║　善．不善．禮佛　　天使．歲．五瑞
T02n0125_p0681c08║　文茶．親．瞻病　　五施．隨時施
T02n0125_p0681c09║增壹阿含經卷第二十四